Thanksgiving has many historical roots in American culture. While it is typically a day spent surrounded by family and showing appreciation for what we are thankful for, we would all be lying if we did not admit that our favorite part is consuming an abundance of delicious food until we slip into a food coma.
The 2016 United States presidential election has been perhaps the most contentious contest in recent history. Some of the gendered stereotypes deployed in it, however, are nothing new. Powerful and outspoken women have been maligned for thousands of years. Ancient authors considered the political arena to be the domain of men, and chastised women who came to power.
This year’s eyebrow-raising, jaw-dropping American electoral campaign has evoked in some observers the memory of the ancient Roman Republic, especially as it neared its bloody end. Commentators have drawn parallels between Republican presidential candidate Donald Trump and Julius Caesar. That would be an insult – to Caesar.
From tales of Medusa’s wretched gaze turning men to stone to the cunning Sphinx torturing the city of Thebes, supernatural creatures and beings have long been a part of poems and children’s stories for centuries. The Greeks’ and Romans’ fears and superstitions informed their culture, and have long fascinated scholars intrigued by the extant corpus of mentions of witches, ghosts, and monsters in Greek and Roman literature.
Homeric word-order is unusually accommodating towards its English equivalent. Verbs usually come where you expect them, adjectives sit near their nouns. Compared to, say, the complex structures of a Pindaric ode, or the elliptical one-line exchanges of dramatic dialogue, Homer’s largely paratactic progression of ‘…and…but…when…then…’ presents his translator with few immediate problems.
Henry Green is renowned for being a “writer’s-writer’s writer” and a “neglected” author. The two, it would seem, go hand in hand, but neither are quite true. This list of reasons to read Henry Green sets out to loosen the inscrutability of the man and his work.
‘Babylon’ is a name which throughout the centuries has evoked an image of power and wealth and splendour – and decadence. Indeed, in the biblical Book of Revelation, Rome is damned as the ‘Whore of Babylon’ – and thus identified with a city whose image of lust and debauchery persisted and flourished long after the city itself had crumbled into dust. Powerful visual images in later ages, l perpetuate the negative image Babylon acquired in biblical tradition.
Gladiator fights were the phenomenon of their day – a celebration of courage, endurance, bravery, and violence against a backdrop of fame, fortune, and social scrutiny. Today, over 6 million people flock every year to admire the Colosseum, but what took place within those ancient walls has long been a matter of both scholarly debate and general interest.
It’s back-to-school time again – time for getting back into the swing of things and adapting to busy schedules. Summer vacation is over, and it’s back to structured days of homework and exam prep. These rigid fall schedules have probably been the norm for you ever since you were in kindergarten.
The Medici, rulers of Renaissance Florence, are not the most obvious example of a multiracial family. They’ve always been part of the historical canon of “western civilization,” the world of dead white men. Perhaps we should think again. A tradition dating back to the sixteenth century suggests that Alessandro de’ Medici, an illegitimate child of the Florentine banking family who in 1532 became duke of Florence, was the son of an Afro-European woman.
There has lately been something like an arms race in literary studies to name whatever comes after postmodernism. Post-postmodernism, cosmodernism, digimodernism, automodernism, altermodernism, and metamodernism rank among the more popular prospects.
What importance do the civilizations of the ancient Mediterranean have for us? This question has been answered in different ways over the centuries, but for a long time the cultures of ancient Greece and Rome have been attractive as a baseline and a model, be it in economic, aesthetic, cultural, military, or political terms.
As Michael Phelps pulled away from the field in the 200 IM to win his thirteenth individual Olympic Gold Medal, he set the standard by which athletic greatness will be measured. The greatest athletes are not just good at one thing—the measurement of true greatness, established from antiquity to the present, is the ability to dominate different events, and the ability to do so more than once.
Since the very beginning of the games at Olympia, the event has served to strengthen unity, bring peace, and celebrate individuals for achieving greatness after endless hours of hard work. The Olympics have always been a source of inspiration and a connection to our own humanity.
Violent sports like American football, ice hockey, rugby, boxing and mixed martial arts are perennially among the most popular. Their status is a frightening indication of the flowering of violence in sports in the 21st century, booming to a level unknown since ancient Greece and Rome. In the ancient Mediterranean, the audiences both in the Greek East and in the Roman West mutually enjoyed Greek athletic contests and Roman spectacles.
The past can be very important for those living in the present. My research experiences as an archaeologist have made this very apparent to me. Echoes from the distant past can reverberate and affect the lives of contemporary communities, and interpretations of the past can have important ramifications.