OUP is excited to support the newly created SHAPE initiative—Social Sciences, Humanities, and the Arts for People and the Economy. SHAPE has been coined to enable us to clearly communicate the value that these disciplines bring to not only enriching the world in which we live, but also enhancing our understanding of it. In the first instalment this two-part Q&A, we spoke to Sophie Goldsworthy and Professor Julia Black to find out more about SHAPE and what it means to them.
“Nero fiddled while Rome burned. Trump golfs.” Nero’s fiddle is back in the news thanks to Bernie Sander’s criticism of President Trump’s pandemic leadership. But are we being entirely fair to Nero?
Apollonius of Tyana was a Pythagorean sage and miracle-worker whose life was roughly conterminous with the first century AD. He is often, accordingly, referred to as “the pagan Jesus.” We owe almost all we know about him to a Life written by Philostratus shortly after AD 217. In one of the biography’s more striking episodes (4.10), the great man eliminates a plague (a timely subject indeed for us!) that has fallen upon the people of Ephesus.
Roman civilization is one of the foundation stones of our own western culture, and we are often exposed in newspaper and magazine articles, books, and even TV documentaries to the glories of Roman art, architecture, literature (the chances are you’ve read Virgil’s Aeneid), rhetoric (we’ve all heard of Cicero), even philosophy. Yet in the late first century BC the Roman poet Horace wrote: “Captive Greece captured her rude conqueror and introduced her arts to the crude Latin lands” (Epistle 2.1.156). Did he really mean that Rome owed its cultural and intellectual heritage to the Greeks?
The Athenians were in a panic in 490 BC. A Persian army had landed at Marathon, on the coastline east of Athens, intent on capturing the city and even conquering all Greece. The famous battle of Marathon was Athens’ coming of age as a military power; a decade later its navy helped to block another Persian invasion (led by Xerxes), a stepping-stone to Athens’ rise as a wealthy imperial power.
The cause of the humanities’ current crisis is far older than critics of postmodern relativism allow—and more baked into the heart of the modern American university. In fact, one must look back to very creation of the American universities in the late nineteenth century to see why their triumph precipitated the marginalization of the modern humanities. The scientizing of our higher education amounts to the root of the problem, and without a deep-seated revolt against this process, the humanities will continue to wither.
The American School of Classical Studies at Athens (ASCSA) was founded in 1881 as a place “where young scholars might carry on the study of Greek thought and life to the best advantage.” Today, the ASCSA is a center for research and teaching on all aspects of Greece, from antiquity to the present. Its campus in Athens […]
The Inca Empire rose and fell over the course of a millennium, driven to its demise by internal strife and Spanish conquistadors. This timeline highlights a few key events from the rise of the Inca Empire to its apocalypse. Header image by Eliazaro via Pixabay
In their brand-new democracy, the people of ancient Athens knew there was one form of government they never wanted to suffer through again: tyranny. But they loved to see plays depicting tyrants on stage. These rulers typically do not listen to advice or expert opinion. But authority figures who don’t listen don’t learn; they make […]
Libraries, museums, and galleries are a few of the places where humanity attempts to preserve and transmit its cultural memory. The contents change depending on the period, even the time of the year, the community, and the target audience, but the aim remains the same: to preserve and renew memory and by extension to transfer […]
Glastonbury Festival, England, June 2019 AD: the spoken-word poet Kate Tempest performs her poems before a huge, enthusiastic audience. Panathenaia Festival, Athens, June 419 BC: the Greek rhapsode Ion performs the poems of Homer before a huge, enthusiastic audience. Is there a historical connection between these events 2,400 years apart? Western poetry had its beginnings […]
Has part of the body of the Elder Pliny, the most famous Roman victim of Vesuvius, been recovered? The story surrounding the relic is a source of continuing fascination. When Vesuvius erupted in 79 C.E. the Elder Pliny was under 20 miles away. He was quite unaware that Vesuvius was a volcano, despite publishing Rome’s […]
Anne Brontë was born on 17 January 1820 and best known for her novels, Agnes Grey and The Tenant of Wildfell Hall. In honour of the bicentenary of Anne Brontë’s birth, we have created a quiz to help you determine how well you know the youngest member of the Brontë literary family. Quiz image: Anne Brontë. Public domain via Wikimedia Commons. Feature […]
Coined by archaeologist and architectural theorist Antoine-Chrysostome Quatremère de Quincy, the term “polychromy” has been in use since the early 19th century to denote the presence of any element of colour in Greek and Roman sculpture.
When Jacob Rees-Mogg wished to criticise the judges of the European Union, he said, “Let me indulge in the floccinaucinihilipilification of EU judges.” The meaning of the jocular term (the action of judging something to be worthless) is not as important as its source—the Eton Latin Grammar. Latin and Latinate English flow readily from the […]
The English-language heyday of classical verse translation, in the seventeenth and eighteenth centuries, produced works that people still read, enjoy, and study today. Translation has been central in what we now call the reception of ancient poetry through the ages.