Rethinking migrations in late prehistoric Eurasia
People move. Whether at an individual or group level, migrations have been a constant and fundamental component of the human journey from its very beginnings to the present.
People move. Whether at an individual or group level, migrations have been a constant and fundamental component of the human journey from its very beginnings to the present.
When Alexander the Great died in the summer of 323 BC in Babylon, he left no plans for his succession. He had travelled with an extensive entourage from his home in Macedonia to India and back to Babylon; and brought the Persian empire to an end.
“In Springfield, they are eating the dogs. The people that came in, they are eating the cats. They’re eating—they are eating the pets of the people that live here,” said Donald Trump during ABC’s presidential debate on September 10, 2024. His comments amplified false rumors spread by J.D. Vance, the vice-presidential nominee, who claimed that Haitian immigrants in Springfield, Ohio were stealing and eating the pets of longtime residents.
Migration has played a vital role in shaping human history and continues to have profound effects on the world today. Historically, the movement of people across regions has facilitated the exchange of ideas, technologies, and cultures, leading to significant advancements and the enrichment of societies.
Archaeology needs to stay relevant. To do so, it will need to change, but that won’t be simple given how much needs to change, and how many of the things that need changing are systemic, firmly embedded both within disciplinary traditions and practice and within society.
Who was Charles Darwin the geologist? Was he a nephew, or maybe a cousin, of the illustrious naturalist, who first published the theory of evolution by natural selection? I know they had big families… But no, this is the one and the same. It is often forgotten that, early in his career, Charles Darwin was a ‘card-carrying’ geologist.
This blog post introduces readers to the well-traveled remains of an Egyptian mummy now residing in Houston, Texas. If old Ankh-Hap still had his original hands and an endless supply of papyrus, he might have made entries like these in a diary of his afterlife.
Wilfred Owen is one of the most studied of the war poets, and his poem ‘Dulce et Decorum Est’ is undoubtedly the best-known example of classical reception in First World War poetry. The poem ends with seven Latin words from Horace Odes 3.2: dulce et decorum est pro patria mori—‘it is sweet and fitting to die for one’s country’. Owen bitterly denounces these words as ‘the old Lie’.
It is a paradox that interest in the cultures of ancient Greece and Rome has increased at the same time that the extent of detailed knowledge about Greece, Rome, and the associated languages has declined.
Perhaps the finest representation of battle to survive from antiquity, the Alexander Mosaic conveys all the confusion and violence of ancient warfare. It also exemplifies how elite patrons across diverse artistic cultures commission artworks that draw inspiration from and celebrate past and present events important to the community.
‘With the passion of a focused mind, I considered how to advance other women so that—the Lord willing—my own desires might prove beneficial for others. […] I established a monastery for girls in the city of Poitiers. After its foundation, I endowed the monastery with however much wealth I had received from the generosity of the king.’
In our modern world, the spouses of major political figures may sometimes themselves spend quite a bit of time in the limelight, and be significant assets to the careers of their politician partners. In the sixth century, the wife of the most famous and successful Roman general of the day became nearly as powerful and famous as he was.
The history of the conquest of Mexico by Spanish conquistadors in the sixteenth century remains a complex topic of discussion. Various interpretations have emerged throughout the years, each offering unique insights into this pivotal moment in Mexican history. Andrés Manuel López Obrador, Mexico’s president, has taken up the issue and uses it to promote his populist policy.
The idea that Xenophon’s Socratic dialogues entirely lacked the philosophical bite or intellectual depth of Plato’s had become a commonplace in a philosophical discourse which prioritised abstract knowledge over broader ethics. Dr Carol Atack makes the case for Xenophon’s kinder Socrates.
Can local memory of an association between a place and the people who lived there be preserved for more than three centuries? Ken Dark looks at this question in reference to the “House of Jesus”, and whether it is plausible that the historical associations of a place—even a place in Nazareth—can be remembered 200 years on, let alone three centuries.
Adrastos Omissi argues that the collapse of the West Roman Empire in the fifth century AD was caused not, primarily, by invasions of external “barbarians” from Germanic Europe, but was rather a product of the endemic civil wars that sprang up in the Roman Empire from the third century AD onwards.