The Medici, rulers of Renaissance Florence, are not the most obvious example of a multiracial family. They’ve always been part of the historical canon of “western civilization,” the world of dead white men. Perhaps we should think again. A tradition dating back to the sixteenth century suggests that Alessandro de’ Medici, an illegitimate child of the Florentine banking family who in 1532 became duke of Florence, was the son of an Afro-European woman.
There has lately been something like an arms race in literary studies to name whatever comes after postmodernism. Post-postmodernism, cosmodernism, digimodernism, automodernism, altermodernism, and metamodernism rank among the more popular prospects.
What importance do the civilizations of the ancient Mediterranean have for us? This question has been answered in different ways over the centuries, but for a long time the cultures of ancient Greece and Rome have been attractive as a baseline and a model, be it in economic, aesthetic, cultural, military, or political terms.
As Michael Phelps pulled away from the field in the 200 IM to win his thirteenth individual Olympic Gold Medal, he set the standard by which athletic greatness will be measured. The greatest athletes are not just good at one thing—the measurement of true greatness, established from antiquity to the present, is the ability to dominate different events, and the ability to do so more than once.
Since the very beginning of the games at Olympia, the event has served to strengthen unity, bring peace, and celebrate individuals for achieving greatness after endless hours of hard work. The Olympics have always been a source of inspiration and a connection to our own humanity.
Violent sports like American football, ice hockey, rugby, boxing and mixed martial arts are perennially among the most popular. Their status is a frightening indication of the flowering of violence in sports in the 21st century, booming to a level unknown since ancient Greece and Rome. In the ancient Mediterranean, the audiences both in the Greek East and in the Roman West mutually enjoyed Greek athletic contests and Roman spectacles.
The past can be very important for those living in the present. My research experiences as an archaeologist have made this very apparent to me. Echoes from the distant past can reverberate and affect the lives of contemporary communities, and interpretations of the past can have important ramifications.
In Federalist 63, Madison pointed out that the principle of representation was not exclusive to modern republics. In the Roman Republic, Madison thought, the Tribunes of the plebs were “annually elected by the whole body of the people, and considered the representatives of the people, almost in their plenipotentiary capacity.” Representation was not unknown to the ancients.
When it comes to Roman poets, most have heard of Horace (Horatius Quintus Flaccus). Horace is the freedman’s son who, against all odds secured the patronage of Maecenas, Augustus’ right hand man.
The classics and the Constitution: The smokescreen of republicanism and the creation of the Republic
What role did the Greek and Roman classics play in the making of the American Constitution? Existing scholarship has put the main emphasis on the political theory of republicanism.
What do the pamphlets of the English Civil War, imperial theorists of the eighteenth century, Nazi schoolteachers, and a left-wing American artist have in common? Correct! They all see themselves as in dialogue with classical antiquity, drawing on the political thought of ancient Greek writers. Nor are they alone in this; the idea that Western thought is a series of ‘footnotes to Plato’, as Alfred Whitehead suggested in 1929, is a memorable formulation of the extensive role of ancient Greece within modernity.
“You Greeks are children”. That’s what an Egyptian priest is supposed to have said to a visiting Greek in the 6th century BC. And in a sense he was right. We think of Ancient Greece as, well, “ancient”, and it is now known to go back to Mycenaean culture of the second half of the 2nd millennium BC. But Egyptian civilisation is much earlier than that: in the mid 2nd millennium BC it was at its height (the “New Kingdom”), but its origins go right into the 3rd millennium BC or even earlier.
Although a man named “Homer” was accepted in antiquity as the author of the poems, there is no evidence supporting the existence of such an author. By the late 1700s, careful dissection of the Iliad and Odyssey raised doubts about their composition by a single poet. Explore more about the “Homeric question” and the influence of these epics in the infographic below.
Some four decades ago the late Sir Moses Finley, then Professor of Ancient History at Cambridge University, published a powerful series of lectures entitled Democracy Ancient and Modern (1973, republished in an augmented second edition, 1985). He himself had personally suffered the atrocious deficit of democracy that afflicted his native United States in the 1950s, forcing him into permanent exile, but my chief reason for citing his book here, apart from out of continuing intellectual respect, is that its title could equally well have been Democracy Ancient Versus Modern.
In 2003 Paul Bahn led the team that discovered the first Ice Age cave art at Creswell Crags in Britain. In recent years, many more discoveries have been made including the expanding phenomenon of ‘open-air Ice Age art’. In the slideshow below, you can see some of the earliest examples of art on the planet, and take a tour of prehistoric art throughout the world.
One might think of classicists as the most tradition-bound of humanist scholars, but in fact they were the earliest and most enthusiastic adopters of computing and digital technology in the humanities. Today even classicists who do not work on digital projects use digital projects as tools every day. One reason for this is the large, but defined corpus of classical texts at the field’s core.