Following the fall of the Soviet Union, Vladimir Putin undertook the formidable task of uniting a restless and disorganized Russia. Throughout the early 1990s, the national narrative behind USSR’s regime remained unclear—causing national pride to deteriorate in the confusion. In the following excerpt from The Long Hangover, journalist Shaun Walker sheds light on how Putin used Russia’s victory in World War II to reestablish patriotism within the new Russia.
Until recently, I firmly believed whistleblowers would increasingly turn to secure, anonymizing tools and websites, like WikiLeaks, to share their data rather than take the risk of relying on a journalist to protect their identity. Now, however, WikiLeaks is implicated in aiding the election of Donald Trump, and “The Silence Breakers,” outspoken victims of sexual assault, are Time’s 2017 Person of the Year.
International mobility has been reshaping the economies and societies of countries over the course of human history. In Europe, during recent years, media and policy-makers have been focused on immigrants from North Africa and the Middle East who cross the Mediterranean Sea to look for opportunities in Europe. However, another important but much less noticed mobility phenomenon has been on the rise.
Modern politics seems very ego-centric. It’s common and rational to focus attention on particular individuals, or individual leaders, and puzzle over their actions.For several decades, the social scientific approach to politics also focused on individuals as the unit of interest to explain outcomes and behaviors. On the other hand, we tend to talk about politics in terms of relationships and networks.
Since its inception in 2000, International Migrants Day has served as a platform to discuss human rights issues affecting migrants. This year, the UN is focusing on safe migration in a world on the move—opening up an international dialogue about how to ensure safe and systematic migration during times of instability. The migration system today is largely dependent on smugglers: as millions seek to escape violence and economic inequality, many become dependent on criminal networks to facilitate their transport.
Human Rights Day, held on On 10 December every year, honors the UN’s adoption of the Universal Declaration of Human Rights – a document which details the rights that all human beings, regardless of race, religion, nationality, or religion, are entitled to. The following excerpt from Refuge: Rethinking Refugee Policy in a Changing World takes a look at the United Nations High Commissioner for Refugees, an agency tasked with protecting the human rights of stateless people throughout the world.
Our polls have officially closed and the results are in: our Place of the Year for 2017 is Puerto Rico. Although it was a tight race between Catalonia and Puerto Rico in both the long- and shortlist polling, the events that have occurred in this Caribbean Island in the past year have truly resonated with our followers who partook in voting.
Between the summer of 1937 and November 1938, the Stalinist regime arrested over 1.5 million people for “counterrevolutionary” and “antisoviet” activity and either summarily executed or exiled them to the Gulag. This was Stalin’s “Great Terror” and, contrary to popular belief, the largest number of victims were not elites or “Old Bolsheviks,” but common people. Below is a timeline of The Great Terror in Soviet Ukraine.
Today Northeast Asia confronts the world with a volatile mix of geopolitical competition and nuclear threats unseen since the beginning of the Cold War. The imbroglio over a nuclear armed and very dangerous Democratic People’s Republic of Korea (DPRK) involving the United States, China, Republic of Korea (ROK), and other actors epitomizes this peril.
“The separation of religious institutions from state ones had also been a feature of societies elsewhere, and at other times in history.” What is secularism? In the following extract from Secularism: Politics, Religion, and Freedom, Andrew Copson breaks down 3 different parts of the definition of secularism, its history, and how its meaning has developed over time.
Last month a statue commemorating Captain James Cook in Hyde Park in Sydney, Australia was attacked, the words ‘Change the date’ spray-painted on it. This act continues recent protests by indigenous people and their supporters which have called for the changing of the day upon which Australia celebrates its founding: 26 January 1788.
The Catalan independence movement was frequently in the news in 2017, earning Catalonia its place among the nominees for Oxford University Press’s Place of the Year. While tensions seemed to come to a head this year, the independence movement has a long history of clashes with the Spanish government, beginning with the separatist movements of the mid-19th century.
In September 2017, two powerful hurricanes devastated Puerto Rico. Two months later, 50% of the island is still without power, and residents report feeling forgotten by recovery efforts. From the controversy of hiring a small Montana-based electrical company, Whitefish, to restore power to the island; to the light shone on the outdated Jones Act, the humanitarian crisis following the hurricanes catapulted Puerto Rico to the world stage.
This year, Russia was chosen as one of the nominees for Oxford University Press’s Place of the Year. Russia dominated the news cycle throughout the year—from investigations on their interference in the 2016 US elections to Kremlin’s interventions in Ukraine and Syria. The following excerpt from Russia: What Everyone Needs to Know provides an overview of President Vladimir Putin and his meteoric rise to power.
Growing wealth and power of non-Western actors have been fuelling the debate on the future of global politics for the last decade. The West’s internal difficulties, such as the Eurozone crisis, Brexit, and the wave of populism, have weakened its determination to defend the status quo, and increased the importance of regional-level international politics. China and Russia stand out as the most vocal critics of Western domination
Islamic courts need not be scary so long as they adopt the general framework used for religious arbitration in America. Islamic arbitration tribunals have a place in America (just like any religious arbitration does), but Sharia Courts must function consistent with American attitudes and laws towards religious arbitration tribunals generally. By observing how Jewish rabbinical courts are regulated by US law and function within their religious communities, one sees that Islamic courts could be another example of the kind of religious arbitration that is a well-established feature of the American religious life.