Although they start having sex at similar ages to teens in many other developed countries, US teens’ rates of sexually transmitted infections (STIs), pregnancies, abortions, and births are unusually high. Besides high levels of socioeconomic inequality, a major reason is their inconsistent use of contraceptive methods and low uptake of highly effective contraception.
The presence of the past: selective national narratives and international encounters in university classrooms
The question of how to remember past events such as World War II has long become official business. Governments, intent on sustaining unifying national narratives, therefore choose what and how the past should be remembered and told, for example through teaching history at secondary schools and memorials/museums. For how states choose to remember tells us something important about how they see themselves.
In February 1971, Lyle Stuart, known for publishing racy, unconventional books, held a press conference to announce his latest foray into testing the limits of free speech. With him was William Powell, the son of a diplomat and a former English major at Windham College, who had written what would become the most infamous of mayhem manuals: The Anarchist Cookbook.
Sigmund Freud was a more radical and speculative thinker than many have been willing to concede. This is apparent in his many discussions of childhood sexuality. For example, few really understand how Freud’s conclusions about childhood sexuality predate by decades the clinical observations of actual children – later done by dutiful analysis, most often by women analysts like Melanie Klein and Freud’s own daughter Anna Freud
At the start of every emerging technology, at the heart of every scientific breakthrough, is an original idea that ignites like a spark. And soon, if we’re lucky, the spark spreads into an all-encompassing flame of ingenuity. This innovation is the key to progress. In the interview below, the inaugural editor-in-chief Laura P. Sands discusses GSA’s newest journal.
Popular romance is often written to a formula. Our heroine falls for the attractions of the hero. Stuff gets in the way. They get through this and marry. We assume that they are happy thereafter. Most of the books published by Mills and Boon or Harlequin have some variation on this kind of narrative, centring on heartthrobs and happy endings.
Certainly we should be happy that kids from “at risk” environments graduate from high school and do not end up in prison for life. But is this enough to aim for? We may not score their life outcome as minus 5 (on a -10 to +10 scale), but Chiron’s life outcome does not warrant much more than a zero. Why? Because his intelligence, unique gifts, and potential were not fostered (which would go on the plus side of zero).
n the United States, currently, about 15 million children (almost a quarter of the global child population) live in families whose income falls below the federally established poverty level. The damaging effects on children’s and families’ development were something that was a life-long concern of Urie Bronfenbrenner.
In the summer of 2014, reports that a ‘septic tank grave’ containing the skeletal remains of ‘800 babies’ was discovered within the grounds of a former home for ‘unmarried mothers’ in Tuam, County Galway, featured prominently as an international news ‘story.’ Interest in the issue was prompted by the tireless and tenacious work of a local amateur historian, Catherine Corless.
With the ever-increasing rise of globalization, the need to communicate more effectively across cultures becomes all the more important. In a hyper-connected world, we need to learn how to better understand the perspectives of others, and how to make accommodations in conversations that support both parties being on the same page. Simply put, different cultures see things differently.
Some of the most startling expressions of misogyny over the last century have been directed at girls and young women enjoying themselves. By the 1900s women were reading novels in large quantities. Heavy, three-volume works of fiction were disappearing in favour of single volumes in light bindings: paper covers were beginning to sport colourful, inviting designs.
The polarity between self-assertive and integrative tendencies is characteristic of all human life on earth, even including the life of separate states in world politics. In this connection, regrettably, President Donald Trump’s conspicuously proud emphasis on “America First” represents an unambiguous preference for the former.
Despite unequivocal scientific evidence for anthropogenic climate change, many people are skeptical that climate change is man-made, or even real. For instance, lawmakers in North-Carolina passed a bill requiring local planning agencies’ to ignore the latest climate science to predict sea level rise in several coastal counties. They say that ignorance is bliss, but why would we not want to know useful information?
A recent AARP billboard reminds us that the duty to care for an aging or ill parent begins with remembering the care provided to us when we were children. How does this caregiving expectation, grounded in reciprocity, apply to the approximately 76 million Baby Boomers in the United States whose aging will dominate the next few decades?
Less than 15 years ago, it was impossible for a same-sex couple to get married, and the public was strongly opposed to the idea. But in a remarkably short period of time, public opinion shifted, as did public policy—first in Massachusetts in 2004, and in an increasing number of states over time, until the US Supreme Court’s Obergefell decision in 2015 which legalized same-sex marriage across the country.
Although their roles are similar, thought leaders and public intellectuals remain two distinct entities. Public intellectuals’ training gives them the authority to discuss a wide range of issues; thought leaders’ enthusiasm gives them an audience who will listen to their ideas. Public distrust in authority figures has led to a significant rise in “thought leaders”. While this change in the marketplace of ideas has increased diversity in creative thinking, it builds obstacles for the public intellectuals trying to filter out the bad from the good.