Pursuing this question in conversation with undergraduates inside and outside of the classroom for over ten years, I have found that the vast majority of young women experience hookup culture as disempowering.
In its simplest form, the American Dream asserts that success should be determined by effort, not one’s starting point. This is the promise on which most Americans base their hopes and the calculus that is supposed to govern our institutions.
On this episode of The Oxford Comment, we take a look at the challenges faced by humanitarians today. Host Erin Katie Meehan sat down with Health & Social Work editorial board member Sarah Gehlert, Belinda Gurd and Alexandra Eurdolian of the UNOCHA, and esteemed psychologist Robert J. Wicks to explore important questions about humanitarianism.
Rebels are central actors in civil wars. However, their perspectives and lifeworlds remain little understood. In fact, many studies on civil war suffer from what Ranajit Guha criticised as the “prose of counterinsurgency”: scholars often infer the logic of rebellion from second-hand accounts, many of which are produced in the interest of state power. Insofar as scholarship has been interested in the rebel perspective, it mostly focuses on the strategic calculus of revolutionary elites.
‘Today’s world is complex and unreliable. Tomorrow is expected to be more so.’ – Jennifer M. Gidley, The Future: A Very Short Introduction From the beginning of time, humanity has been driven by a paradox: fearing the unknown but with a constant curiosity to know. Over time, science and technology have developed, meaning that we […]
After the 2008 recession, print book sales took a hit, but now BookScan has recorded consistent growth in print book sales year over year for the past five years. What has been driving these sales? Surprisingly, adult nonfiction sales. Covering topics from history, politics and law, nonfiction saw a growth of 13 percent during the last fiscal year.
From Che Guevara t-shirts and Honnecker’s Hostel to Mao mugs and Good Bye, Lenin!—why do millions of consumers in China, Germany, Hungary, Poland, and other former socialist societies still insist on the superiority of socialist products and brands? The standard explanation offered by consumer sociologists and historians is that these thriving socialism markets stimulate political opposition, a yearning for the “better” socialist past.
In his seminal essay “The Storyteller,” published in 1936, the German philosopher Walter Benjamin decried the loss of the craft of oral storytelling marked by the advent of the short story and the novel. Modern society, he lamented, had abbreviated storytelling. Fast forward to the era of Facebook, where the story has become an easily digestible soundbite on your news feed or timeline.. Complexity is eschewed,
At the beginning of 2017, following the tumultuous election season it was my hope that there would be few changes made to the years of progress for lesbian, gay, bisexual, transgender and queer (LGBTQ) civil rights and equality. It was clear that prior to the election of 2016, the Obama administration, U.S. Supreme Court, and the Justice Department were committed to promoting social justice for LGBTQ individuals, and most especially the transgender community.
Though people both take and share more photos than ever before, we know very little about how different reasons for taking photos impact people’s actual experiences. For instance, when touring a city, some people take photos to share with others (e.g., to post on Facebook), while others take photos for themselves (e.g., to remember an experience later on). Will those who take photos to share enjoy the experience more or less than those who take photos for themselves? How do people’s goals for taking photos impact their enjoyment of photographed experiences?
The social and political sciences have for some time defined their role in terms of intellectual critique and questioning. This chimes with the role of the independent scholar in terms of speaking truth to power and puncturing political pomposity wherever it is found. A confident and flourishing intellectual community of social scientists is therefore commonly thought to be a core element of a confident and flourishing democracy.
Suppose you write an email to a school district or a library asking for information about enrolling your child to the school or becoming a library member. Do you expect to receive a reply? And do you expect this reply to be cordial, for instance including some form of salutation? It turns out that the answers to the two questions above depend on what your name is and on what it embodies.
What is church? In the social sciences, church is ordinarily conceptualized as a physical gathering place where religious people go for worship and fellowship. Church is sacred; it is not secular. With this idea of church in mind, sociologists find that U.S. Christian youth (particularly young white men) are dropping out of church. Some are dropping out because they have lost faith in God. Others, however, are leaving church because they feel alienated from organized religion, not because they stopped being Christians. This rise in “unchurched believers” raises a question: how are Christian youth creating and expressing church beyond the confines of a religious institution?
On 20 April 1974, President Richard M. Nixon declared National Volunteer Week, to honor those Americans whose unpaid “efforts most frequently touch the lives of the poor, the young, the aged and the sick, but in the process the lives of all men and women are made richer.” This commemoration has since been extended to a full month to recognize those who offer their time, energy, and skills to their communities.
Women in economics are underrepresented. A lack of diversity runs the risk of constraining or distorting the field’s intellectual development. To mark International Women’s Day, we have listed below the achievements of five influential female economists. The list does not fully represent the little diversity that does exist in economic research, but we hope that it will open up important discussions that need to be had.
In his recent post, “Declining Exposure to Religious Diversity” (24 January), Jeremy Bauer-Wolf notes some striking results of a survey conducted by the Interfaith Youth Core of more than 7,000 students at 122 American colleges and universities. The survey measures the extent of their interfaith experiences on campus, and tracks developments in their attitudes toward religious diversity.