Listen to season two of The VSI Podcast for concise and original introductions to a selection of our VSI titles from the authors themselves.
As Europe reopens, consider a Roman road trip that takes inspiration from an ancient travel guide. The Vicarello itineraries describe what we might call the scenic route from Cádiz to Rome. Glimpses of the empire’s superlative architecture can be found along the way, and emerging digital tools can put primary sources at your fingertips.
In this OUPblog, Kenneth M. Price explores American poet Walt Whitman and what has often seemed to many to be a loss of Whitman’s early political and poetic radicalism after the war, and how it can be better understood as his own effort to reconceptualize a multiracial democracy.
What role should literature have in the interdisciplinary study of emotion? The dominant answer today seems to be “not much.” Scholars of literature of course write about emotion; but fundamental questions about what emotion is and how it works belong elsewhere: to psychology, cognitive science, neurophysiology, philosophy of mind. In Shakespeare’s time the picture was different. What the period called “passions” were material for ethics and for that part of natural philosophy dealing with the soul; but it was rhetoric that offered the most extensive accounts of the passions.
The year is 1924: the restriction acts designed to turn the tide of Eastern and Southern European immigration into a trickle have been signed into US law. However, nativist panic continues apace. In quick succession three titans of US literary modernism weigh in, each with the novel still judged their best: F. Scott Fitzgerald’s The Great Gatsby (1925), Willa Cather’s The Professor’s House (1926), Ernest Hemingway’s The Sun Also Rises (1926).
With a career that spanned five decades and different eras in jazz, Louis Armstrong is perhaps one of the best-known jazz musicians. Test your knowledge of this influential entertainer with our quiz.
There has always been some perceived affinity between the submissive Ophelia and East Asian women. Ophelia is a paradox in world literature. Even when she appears to depend on others for her thoughts like her Western counterpart, the Ophelias in Asian adaptations adopt some rhetorical strategies to make themselves heard, balancing between eloquence and silence, shattering the stereotypes about docile Asian women.
Last summer, during the “Black Lives Matter” protests in US cities galvanized by the murder of George Floyd, it was common to hear marchers chanting “Whose streets? Our streets!” In some instances, police seeking to break up the protests also took up this chant, an ironic retort to the crowd’s claim to political power. These contesting claims to possession of the city streets framed a conflict over social representation in contemporary US life: “whose streets” are they really
It is as important for music teachers to listen to what music students and performers say as to the music they play. The incident I am about to describe further opened my eyes and ears.
There are two main French speaking groups in Canada: the Québécois and the lesser-known Acadians, who have a fascinating but tragic history in Canada. After failing to establish a post on St Croix Island (present-day Maine) in 1604, the Acadians became the first French colonial group to settle on Canadian soil in 1605 (in present-day Nova Scotia), three years prior to the arrival of the Québécois.
Antisemitism has been increasingly in the headlines, from reports of violent incidents directly targeting Jews to the growing prominence of ethnonationalist discourse that makes frequent use of Jewish stereotypes. This surge in anti-Jewishness includes renewed attention to the medieval image of the wandering Jew, translated into contemporary parlance with the term “globalism.” It would be tempting to dismiss such ideas as uninformed distortions of Jewish culture and history. It may be useful then to think with the stereotype rather than against it. What does it mean to think of the world “in Jewish”? What might a vocabulary of Jewish worldliness reveal about the global present?
Mexico had been battling its way towards independence from Spain for some years when, in 1820, the Mexican-born officer, Agustín de Iturbide y Arámburu (1783-1824), proclaimed a new rebellion on behalf of what he called the Plan of Iguala. This called for Mexican independence, a constitutional monarchy with the Spanish king or another member of the Bourbon dynasty at its head, the Catholic religion as the only religion of Mexico, and the unity of all inhabitants, no matter what their origin, ethnicity, or social class.
Recovery takes many forms, the most obvious being physical, mental, and economic. But there must also be a recovery and a newly-discovered sense of values that put the human struggle in perspective and bring the world community to a strongly-held respect for life. The role of language in the destruction of values as well as in their recovery cannot be overstated. Poetry records and expresses, and it keeps us alert to the spiritual consequences of our experiences.
Innovation has been a buzzword in all industries amidst this “new normal” and libraries are having to change their approach rapidly in these challenging times. OUP representatives set out to find examples of truly innovative libraries from across the world and the first one in our series is focused on the University of Johannesburg Library, in Johannesburg, South Africa.
We can get so bogged down with mysterious notation that we miss the point of the score: the composer’s message. Obsession over details—why did the composer use newly available extra keys in one piece but not another? Why did the composer use particular articulation in this spot but fail to maintain consistency later?
Though not a believer himself, Napoleon was well aware that religion was a vital tool for any ruler, especially when many of his subjects were believers. As he said to his secretary, Emanuel Las Cases, on St Helena at the end of his life: “from the moment that I had power, I hastened to re-establish religion. I used it as foundation and root. It became the support of good morals, of true principles, of good manners.”