According to the Australian euthanasia activist Philip Nitschke, to choose when you die is “a fundamental human right. It’s not just some medical privilege for the very sick. If you’ve got the precious gift of life, you should be able to give that gift away at the time of your choosing.” This view combines two extreme standpoints in the debate on euthanasia and assisted suicide.
Edmund Burke (1730-1797) was an Irishman and a prominent Whig politician in late 18th century England, but he is now most commonly known as “the founder of modern conservatism”—the canonical position which he has held since the beginning of the 20th century in Britain and the rest of the world.
The other day, I posted something on my professional Facebook page about entrepreneurship and my compositional activities, and someone who I don’t know commented: “Forget entrepreneurship. Just compose.” (Well, they actually put it in somewhat more graphic terms, but in the interests of decorum…) This sentiment is nothing new: resistance to “the e-word” continues; if anything it’s intensified in recent years as entrepreneurship has become an over-used buzzword.
Pope Francis recently appointed three women for the first time to the Congregation for the Doctrine of the Faith, an important advisory body to the Pope on matters of Catholic orthodoxy. He has also recently established a commission for studying the role of women deacons in the early Christian church. While encouraging for supporters of women’s ordination in the Catholic Church, Pope Francis has also made it clear that he is keeping the door firmly shut in terms of the possibility of women priests.
The Roman Empire derived its strength from its military conquests: overseeing territories across Europe, Africa and Asia. Before Christianity, emperors were praised and honored for their successes on the battlefield; as Christianity took root throughout Rome, it was used as a means to elevate emperors to an even greater status: raising them from successful imperialists to divinely appointed leaders.
Although often divided between believers and non-believers, or sacred and secular, spirituality is not dichotomous. Some believers accept the concept of God, but reject the literal existence of God. Some non-believers dismiss religious parables as fiction, but embrace the history and culture that comes with religion. This excerpt from “Why We Need Religion” examines these intermediate positions, and explores how religious imagination helps us find connection and meaning in a mystifying world.
An important prophetic tradition maintains that “Islam was built upon five ‘foundations.’” The Five Pillars, (the profession of faith [shahadah], daily prayers [salat], almsgiving [zakat], the fast of Ramadan [sawm], and the pilgrimage to Mecca [Hajj]) blend the theological with the legal and represent the fundamental principles of personal and collective faith, worship, and social responsibility that unite all Muslims and distinguish Islam from other religions.
This past year, I wrote a book about lawyers’ service in the American Civil War, I argued that the lawyers’ part in the US and Confederate cabinets and in their respective Congresses made a civil war a little more civil, and allowed that out of horrific battle came a new respect for rule of law, as well as a new kind of positive, rights-based constitutionalism.
This June, the OUP Philosophy team honours Mullā Sadrā (1571 – 1640) as their Philosopher of the Month. An Iranian Islamic philosopher, Sadrā is recognised as the major process philosopher of the school of Isfahan. Mullā Sadrā is primarily associated with ‘metaphilosophy’, but also maintains sovereign status as a spiritual leader for the Islamic East.
Despite numerous honors throughout his illustrious career, including being the only director to earn the “triple crown” of show business awards—the Oscar, Emmy, and Tony—all in one year, Bob Fosse remains underrated in terms of his influence on the presentation of dance on film. From Sweet Charity, his first film as a director, through his multiple Oscar-winning Cabaret, to his autobiographical, Felliniesque All That Jazz, Fosse created a template for filming dance that has remained influential and remarkably vital years after these films first appeared.
It is commonly said that necessity is the mother of invention, and this was certainly the case at UCLA Medical Center in 2014 . Howard Broadman, then aged 64 and a retired judge from San Diego County, California, was concerned that his grandson, Quinn Gerlach, would be unable to secure a transplant kidney when he needed one. And so began the first “voucher system” for kidney procurement.
Voltaire, the French Enlightenment writer, historian, and philosopher, wrote over 20,000 letters over his lifetime. One can read through his letters to learn more about his views on democracy and religion, as well as the soul and afterlife. The following excerpts from his letters show how his thoughts and ideas about death and the soul evolved over time.
Delta Airlines was one of more than a dozen companies to cut ties with the NRA after the school shooting in February 2018 that left 17 dead in Parkland, Florida. In a similar spirit six months earlier, CEOs from major American corporations spoke out against racial violence in Charlottesville, Virginia, President Trump’s inadequate response to the violence of white supremacists and their racist rhetoric prompted CEOs from Merck, General Electric, Apple, Goldman Sachs, Unilever, Armor, Dow, and Pepsi to separate themselves from him.
After I completed a book on Thomas Kuhn, the author of Structure of Scientific Revolutions, I thought I knew a lot about him. In my book, I argue that Kuhn’s recent, less frequently read work is key to understanding his views. Then I began to look in detail at Kuhn’s past and the influence his early work had in fields other than philosophy of science. I came across an intriguing and unexpected remark by Thomas Walker, a political scientist, in Perspectives on Politics.
The OUP Philosophy list boasts cutting-edge scholarship including monographs handbooks and textbooks suitable for graduate and undergraduate use, plus journals, online products, and a collection of scholarly editions. For the latest news, resources, and insights from the Philosophy team, follow us on Twitter @OUPPhilosophy.
One good reason for studying the natural history of the ancient world is that it takes us outside the bubble we happen to be living in now, and enables us to look back at our world from the outside, as it were, and perhaps see it differently. As T.S. Elliot famously said, “the end of all our exploring will be to arrive where we started and know the place for the first time.”