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For good reasons, tantra often stands at the center of debates about cultural appropriation and the commodification of religious practices. Through nineteenth-century orientalist studies and missionary polemics, it became associated with sexual licentiousness and abhorrent rituals before it was refashioned as a way to sexual liberation and individual freedom.
Rumi, the thirteenth-century Muslim poet, has become a household name in the last few decades, even becoming the best-selling poet in North America thanks to translations of his work into English. Verses of his poetry are used to begin yoga sessions, religious ceremonies, and weddings, and are ubiquitous throughout social media, in addition to actual […]
What does atheism mean to you? Is logic ancient history? How is Calvinism changing the world? Put your thinking cap on, earbuds in, and get listening to our curated collection of Very Short Introduction podcast episodes for thinkers.
The experience of churchgoing at St Anne’s was undoubtedly shaped by the unconventional situation and layout of the place of worship, but in ways that are now hard to recover. Religious experience, like any other, is embodied experience that unfolds in particular spaces and physical conditions. St Anne’s parishioners may have considered the unorthodox nature of their worship space an unhappy accident of history, or they may just as readily have imbued it with special symbolic significance, making it an important focus of their collective identity.
At this fearful time in American democracy, the best way to starve anti-democratic forces of their energy is to change the subject away from conservative religion and demand investment in civic education, democratic localism, and human rights.
What did it mean to be “saved” in antiquity? In a polytheistic system where multiple gods and goddesses reigned, which ones did the ancient Greeks turn to as their “saviour” and how could the gods be persuaded to “save”? Theodora Jim investigates how the Greeks imagine, solicit, and experience divine saving as they confronted the unknown and unknowable, and how their hopes of “salvation” differ from that in Christianity.
Baffling though this seems to most Europeans, President Putin believes that by invading Ukraine he is defending Orthodox Christianity from the godless West.
For today’s episode of The Oxford Comment, we’re commemorating National DNA Day in the United States with Amber Hartman Scholz and Dee Denver.
The recent American presidency illustrates why Scripture has been both a polarizing and a constructive force in the nation’s history. On 1 June 2020, Donald Trump made an overtly political point when he cleared peaceful demonstrators from Lafayette Square, who were protesting police violence against unarmed Black men, so that he could pose for a […]
Several years ago, a choir in which I sang premiered a piece by a successful male composer. The music and text combined to suggest a Blessed Virgin who was inoffensively meek, sweet, and… small. I was not the only singer who found this composer’s vision unsatisfying. After one rehearsal, a normally-reserved alto walked up to me and fumed, “Tawnie, you have to compose a feminist Magnificat!”
Listen to season three of The VSI Podcast for concise and original introductions to a selection of our VSI titles from the authors themselves.
Having chosen “entanglement” as the best word to describe religious and secular cultures interacting, I noted with interest the oral arguments in Carson v. Makin, heard 8 December 2021.
In 2021, our authors published new research, analysis, and insights into topics ranging from religious tolerance to taboo, atheist stereotypes to the appeal of religious politics, and much more. Read our top 10 blog posts of the year from the Press’ authors featured in our Religion Archive on the OUPblog: 1. Stereotypes of atheist scientists […]
As we approach the end of 2021, we can look back at the previous two years of restrictions, lockdowns, COVID tests and vaccination lines, not to mention all the political strife… or we can look to the unknown, ahead to the new year. But let us pause for a moment and enjoy the now: a holiday season that should be livelier than last year’s. After all that’s gone on, we could use some old-fashioned holiday cheer.
In the fall of 1999, another action movie came and went, garnering disappointed reviews and a pittance in ticket sales. Adapted from Michael Crichton’s novel “Eaters of the Dead”, The 13th Warrior offered a surprising premise.
Coping with a global pandemic has laid bare the need for public trust in science. And there is good news and bad news when it comes to how likely the public is to trust science. Our work over the past ten years reveals that the public trusts science and that religious people seem to trust science as much as non-religious people. Yet, public trust in scientists as a people group is eroding in dangerous ways. And for certain groups who are particularly unlikely to trust scientists, the belief that all scientists are loud, anti-religious atheists is a part of their distrust.