American evangelism and complementarianism: authority and abuse
Jennifer McKinney shows how the complementarianism in churches such as Mars Hill Church, Grace Community Church, and the Southern Baptist Convention leads to abuse.
Eight fun facts about Bibles at OUP
Bibles have had a long history at our Press; in fact, Oxford’s Bible business made OUP a cornerstone of the British book trade, and, ultimately, the world’s largest university press. When you’ve been in the Bibles business for this long, you’re bound to have some interesting anecdotes. Read on for some fun facts in the history of Bibles at OUP.
How long can the historical associations of places be remembered?
Can local memory of an association between a place and the people who lived there be preserved for more than three centuries? Ken Dark looks at this question in reference to the “House of Jesus”, and whether it is plausible that the historical associations of a place—even a place in Nazareth—can be remembered 200 years on, let alone three centuries.
The everyday work of chaplains: hidden around the edges
Chaplains tend to fly below the radar with little attention outside of emergency situations. Their work has long been an important part of the care religious leaders provide across the country.
Bringing the Church back in: European state-formation, AD 1000-1500 [long read]
European state-formation would have looked very different if rulers did not constantly have to negotiate with a strong clergy, independent townsmen, and the nobility over, inter alia, the wherewithal for warfare, succession and public peace. But the medieval Church shaped European societies in other ways than this. It was the one institution of late antiquity that survived the fall of the Western Roman Empire in the fifth century, and it carried the torch of the Roman world after the Empire collapsed.
Excommunication in thirteenth-century England: a volatile tool
Reactions to excommunication in thirteenth-century England varied considerably, but its consequences for society as well as individuals were significant. The fact that sentences needed to be publicised so that communities knew who to avoid made excommunication a valuable tool of mass communication. However, when the sanction was used unfairly or vengefully, this publicity shone a light on such abuses, with potentially damaging consequences for the church.
Modern tantra and the global history of religion
For good reasons, tantra often stands at the center of debates about cultural appropriation and the commodification of religious practices. Through nineteenth-century orientalist studies and missionary polemics, it became associated with sexual licentiousness and abhorrent rituals before it was refashioned as a way to sexual liberation and individual freedom.
Rumi’s subversive poetry and his sexually explicit stories
Rumi, the thirteenth-century Muslim poet, has become a household name in the last few decades, even becoming the best-selling poet in North America thanks to translations of his work into English. Verses of his poetry are used to begin yoga sessions, religious ceremonies, and weddings, and are ubiquitous throughout social media, in addition to actual […]
Four Very Short Introductions podcast episodes to get you thinking
What does atheism mean to you? Is logic ancient history? How is Calvinism changing the world? Put your thinking cap on, earbuds in, and get listening to our curated collection of Very Short Introduction podcast episodes for thinkers.
East and west the preachers mouth: St. Anne Blackfriars in early modern London
The experience of churchgoing at St Anne’s was undoubtedly shaped by the unconventional situation and layout of the place of worship, but in ways that are now hard to recover. Religious experience, like any other, is embodied experience that unfolds in particular spaces and physical conditions. St Anne’s parishioners may have considered the unorthodox nature of their worship space an unhappy accident of history, or they may just as readily have imbued it with special symbolic significance, making it an important focus of their collective identity.
A democracy, if we can keep it
At this fearful time in American democracy, the best way to starve anti-democratic forces of their energy is to change the subject away from conservative religion and demand investment in civic education, democratic localism, and human rights.
Salvation on earth: “saviour” gods in Ancient Greece
What did it mean to be “saved” in antiquity? In a polytheistic system where multiple gods and goddesses reigned, which ones did the ancient Greeks turn to as their “saviour” and how could the gods be persuaded to “save”? Theodora Jim investigates how the Greeks imagine, solicit, and experience divine saving as they confronted the unknown and unknowable, and how their hopes of “salvation” differ from that in Christianity.
The president and the Patriarch: the significance of religion in the Ukrainian crisis
Baffling though this seems to most Europeans, President Putin believes that by invading Ukraine he is defending Orthodox Christianity from the godless West.
The role of DNA research in society [podcast]
For today’s episode of The Oxford Comment, we’re commemorating National DNA Day in the United States with Amber Hartman Scholz and Dee Denver.
The Bible and American history
The recent American presidency illustrates why Scripture has been both a polarizing and a constructive force in the nation’s history. On 1 June 2020, Donald Trump made an overtly political point when he cleared peaceful demonstrators from Lafayette Square, who were protesting police violence against unarmed Black men, so that he could pose for a […]
Tawnie Olson: re-imagining the Magnificat
Several years ago, a choir in which I sang premiered a piece by a successful male composer. The music and text combined to suggest a Blessed Virgin who was inoffensively meek, sweet, and… small. I was not the only singer who found this composer’s vision unsatisfying. After one rehearsal, a normally-reserved alto walked up to me and fumed, “Tawnie, you have to compose a feminist Magnificat!”