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Varieties of Atheism in Science

Stereotypes of atheist scientists need to be dispelled before trust in science erodes

By David R. Johnson and Elaine Howard Ecklund

Coping with a global pandemic has laid bare the need for public trust in science. And there is good news and bad news when it comes to how likely the public is to trust science. Our work over the past ten years reveals that the public trusts science and that religious people seem to trust science as much as non-religious people. Yet, public trust in scientists as a people group is eroding in dangerous ways. And for certain groups who are particularly unlikely to trust scientists, the belief that all scientists are loud, anti-religious atheists is a part of their distrust.

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The Rise and Fall of Christian Ireland

The continuing appeal of religious politics in Northern Ireland

By Crawford Gribben

One of the most curious features of sudden-onset secularisation on the island of Ireland has been the revitalisation of religious politics. This is most obvious in Northern Ireland, where within the last three months, the chaotic introduction of the Brexit protocol, loyalist riots, and a controversy about banning so-called “gay conversion therapy” have been followed by dramatic declines in electoral support for and leadership changes within the largest unionist party that can only be described as chaotic.

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SHAPE and societal recovery from crises

By SHAPE team

The SHAPE (Social Sciences, Humanities, and the Arts for People and the Economy) initiative advocates for the value of the social sciences, humanities, and arts subject areas in helping us to understand the world in which we live and find solutions to global issues. As societies around the world respond to the immediate impact of the COVID-19 pandemic, research from SHAPE disciplines has the potential to illuminate how societies process and recover from various social crises.

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Transgression and Redemption in American Fiction

Where have you gone, Jimmy Gatz? Roman Catholic haunting in American literary modernism

By Thomas J. Ferraro

The year is 1924: the restriction acts designed to turn the tide of Eastern and Southern European immigration into a trickle have been signed into US law. However, nativist panic continues apace. In quick succession three titans of US literary modernism weigh in, each with the novel still judged their best: F. Scott Fitzgerald’s The Great Gatsby (1925), Willa Cather’s The Professor’s House (1926), Ernest Hemingway’s The Sun Also Rises (1926).

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Saint Napoleon? How Napoleon used religion to bolster his power

By Helen Watanabe-O'Kelly

Though not a believer himself, Napoleon was well aware that religion was a vital tool for any ruler, especially when many of his subjects were believers. As he said to his secretary, Emanuel Las Cases, on St Helena at the end of his life: “from the moment that I had power, I hastened to re-establish religion. I used it as foundation and root. It became the support of good morals, of true principles, of good manners.”

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On SHAPE: a Q&A with Lucy Noakes, Eyal Poleg, Laura Wright & Mary Kelly

By Eyal Poleg, Laura Wright, Lucy Noakes, and Mary Kelly

OUP have recently announced our support for the newly created SHAPE initiative—Social Sciences, Humanities, and the Arts for People and the Economy. To further understand the crucial role these subjects play in our everyday lives, we have put three questions to four British Academy SHAPE authors and editors—social and cultural historian Lucy Noakes, historian of objects and faith Eyal Poleg, historical sociolinguist Laura Wright, and Lecturer in Contemporary Art History Mary Kelly—on what SHAPE means to them, and to their research.

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Evolution of a Taboo

The power of pigs: tension and taboo in Haifa, Israel

By Max D. Price

It might be an exaggeration to say a boar broke the internet. But when someone posted an image of wild boar sleeping on a mattress and surrounded by garbage from a recently-raided dumpster in Haifa, Israel in March, Twitter briefly erupted. In a recent article in The New York Times, Patrick Kingsley documented the uneasy relationship, not only between people and pigs, but also between the people who want the animals eliminated and those who welcome them. But Kingsley curiously omits an important detail: the drama over the fate of Haifa’s boar plays out against a backdrop of taboo and religious law.

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Can skepticism and curiosity get along? Benjamin Franklin shows they can coexist

By D. G. Hart

No matter the contemporary crisis trending on Twitter, from climate change to the US Senate filibuster, people who follow the news have little trouble finding a congenial source of reporting. The writers who worry about polarization, folks like Ezra Klein and Michael Lind, commonly observe the high levels of tribalism that attends journalism and consumption of it. The feat of being skeptical of the other side’s position while turning the same doubts on your own team is apparently in short supply. The consequences of skepticism about disagreeable points of view for the virtues of intellectual curiosity are not good.

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Appalling Bodies

Putting transphobia in a different biblical context

By Joseph A. Marchal

Right-wing and reactionary forces in the USA and UK are once again stoking panic about trans people and practices of gender and sexual variation. Their arguments, though, rely upon faulty assumptions about gender, particularly in relation to history and religion.

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Corona and the crown: monarchy, religion, and disease from Victoria to Elizabeth

By Michael Ledger-Lomas

Queen Elizabeth II and the royal family have featured prominently in the British state’s response to the COVID-19 pandemic. The expectation that the monarch should articulate a spiritual response to the threat of disease has deep roots. It took its modern form with Queen Victoria, whose reign decisively transformed the relationship between religion, the sovereign, sickness, and health.

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Theodore Roosevelt

Theodore Roosevelt’s religious tolerance

By Benjamin J. Wetzel

Theodore Roosevelt is everywhere. Most famously, his stone face stares out from South Dakota’s Mount Rushmore. One of the most important but least recognized aspects of Roosevelt’s life are his ecumenical convictions and his promotion of marginalized religious groups. Through Roosevelt’s influence, Jews, Mormons, Catholics, and Unitarians moved a little closer toward the American religious mainstream.

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Margaret Mead: A Twentieth-Century Faith

Margaret Mead by the numbers

By Elesha J. Coffman

The life of anthropologist Margaret Mead (1901-1978) spanned decades, continents, and academic conversations. Fellow anthropologist Clifford Geertz compared the task of summarizing her to “trying to inscribe the Bible—or perhaps the Odyssey—on the head of a pin.

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SHAPE today and tomorrow: Q&A with Sophie Goldsworthy and Julia Black (part two)

By Julia Black and Sophie Goldsworthy

This second part of our Q&A with Sophie Goldsworthy, Director of Content Strategy & Acquisitions at OUP, and Professor Julia Black CBE FCA, Strategic Director of Innovation and Professor of Law at the London School of Economics and Political Science, and President-elect of the British Academy, reflects on how SHAPE disciplines can help us to understand the impact of the events of the pandemic and look towards the future of SHAPE.

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Introducing SHAPE: Q&A with Sophie Goldsworthy and Julia Black (part one)

By Julia Black and Sophie Goldsworthy

OUP is excited to support the newly created SHAPE initiative—Social Sciences, Humanities, and the Arts for People and the Economy. SHAPE has been coined to enable us to clearly communicate the value that these disciplines bring to not only enriching the world in which we live, but also enhancing our understanding of it. In the first instalment this two-part Q&A, we spoke to Sophie Goldsworthy and Professor Julia Black to find out more about SHAPE and what it means to them.

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