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Academic Insights for the Thinking World
Reading a piece of writing—from instruction manual, to sports page, to Op-Ed piece—according to its genre is something we do so naturally that it seems odd to even talk about it. Indeed, the very phrase “reading according to genre” sounds odd itself, entirely too formal, perhaps suitable for some English or Comparative Literature class, but hardly something that normal people do when reading normal things on an everyday basis.
The first time I visited St Petersburg, nearly thirty years ago, I stayed not far from the area in which Dostoevsky set the action of Crime and Punishment. The tenement blocks were, for the most part, those that Dostoevsky himself would have seen—indeed, one friend lived at Grazhdanskaya 19, a possible location for the coffin-like garret inhabited by Raskolnikov, the novel’s homicidal anti-hero.
Why did Christianity develop doctrines in the first four centuries of its existence? After all, no other religion or worldview of late classical antiquity felt the need to do this.
One of the most remarkable findings of recent science is that the fundamental constants of nature appear to be fine-tuned for the existence of life. Some think the fine-tuning of physics points to a God, who set the numbers to ensure life comes about. Others think it points to a multiverse: if there are enough universes with enough variety in their laws of nature, then it becomes statistically likely that at least one with be right for life. I think there are big problems with both these options, and we may need more radical solutions.
In 1932, an African American man named Robert Harris killed his tenant on a makeshift altar in the back of his home in Detroit, Michigan. Harris, who was allegedly part of Detroit’s burgeoning Black Muslim community, described the murder as a human sacrifice to Allah. Harris was put on trial for murder; however, following some bizarre courtroom rants during which he referred to himself as a “king” and the murder as a “crucifixion,” Harris was declared insane and sent to an asylum.
I started my first seminar on Radical Pedagogy, reflecting with students on a provocative blog entitled “10 Reasons Septima Clark was a Badass Teacher.” Beyond the shock value of using badass in a divinity school setting, the students were curious about why I started with this lesser known (if not completely unknown) figure from the 1950s Civil Rights era.
‘With the passion of a focused mind, I considered how to advance other women so that—the Lord willing—my own desires might prove beneficial for others. […] I established a monastery for girls in the city of Poitiers. After its foundation, I endowed the monastery with however much wealth I had received from the generosity of the king.’
Having just arrived via ferry to the Dutch town of Sluis in mid-May 1611, William Cecil, Lord Roos (1591-1618), promptly exposed his “privy member” (penis) to what one assumes were rather surprised townsfolk.
The Tower of Babel story (Genesis 11:1–9) is among the most famous in the Bible. It might even be considered an iconic text—famous beyond its actual content; since the story was originally written it has come to mean much more than its actual words.
The value of the “Apostolic Fathers” is evident for a better understanding of the New Testament and the formative years of the “Jesus Movement” that came to be called Christianity. The Apostolic Fathers can help us measure our own understanding of that early phase of church history.
On today’s episode, we’re joined by two preeminent scholars on the history and theology of the Church of Jesus Christ of Latter-day Saints to discuss with us the legacy of Joseph Smith’s Gold Plates as well as the state of academic scholarship surrounding The Book of Mormon.
Several decisions recently made by the United States Supreme Court, along with an escalation in Christian Nationalist rhetoric among right-wing American politicians, have brought the issue of religious liberty to the surface in today’s media. Much of the commentary has focused on a paradox: the concept of religious liberty has increasingly been used to suppress […]
It is widely agreed that even in war, innocent blood should not be shed. What has not been readily apparent until now is that in the Judeo-Christian tradition, the problem of innocent bloodshed in war was first detected and, indeed, dissected much earlier—in its most ancient text, the Hebrew Bible/Old Testament.
Vanessa R. Sasson and Kristin Scheible explain how the Buddha’s life story is not an individual narrative, but a cosmic one, brimming with previous and future buddhas.
Damien B. Schlarb discusses how “Melville’s wisdom,” the version of moral philosophy Herman Melville crafts in his fiction through his engagement with biblical wisdom literature, may help us confront our own moment of informational inundation and uncertainty.
Andrew Lynn explains how the Protestant faith and work movement is reformulating and creatively adapting earlier theological frameworks in order to make them fit with both contemporary work life and with contemporary ideals about work.