On 26 October 2018, twenty years after two men in Wyoming brutally murdered gay college student Matthew Shepard, the Washington National Cathedral hosted a service to inter Shepard’s ashes in a permanent memorial. More than four thousand people attended the service that was co-led by the Reverend Gene Robinson, the first openly-gay elected bishop of […]
National Novel Writing Month challenges writers from all over the world to complete a 50,000-word novel within the month of November. To help guide our readers who have taken on the challenge, we reached out to three-time National Jewish Book Award winner Howard Schwartz. Howard offers a deeper reading of “The Lost Princess,” and his analysis demonstrates the power of allegories as literary devices.
The violin holds special importance to me as part of my upbringing in Detroit, both as part of the musical world of my Jewish community and as an example of the citywide belief in music education. The Detroit that I grew up in had a pulsating inner musical life from the many populations that Detroit attracted to and housed in its vast industrial landscape. For the Jews, the violin literally had a special resonance.
Sometimes spouses will look back on the time of their getting to know one another and say, half-jokingly, that on a given occasion one was putting the other to the test.
With the completion of the Dome of the Rock and the Aqsa mosque on the Temple Mount in the reign of ‘Abd al-Malik (685-705), Muslims demonstrated the importance of Jerusalem to the world. But why should Islam have had any interest in this city?
Renaissance Italians had many ways of warding off danger. They would hang strings of coral above their beds or place Agnus Dei—small pendants decorated with the Lamb of God and containing fragments of wax from the Easter candle burned at St Peter’s in Rome—in their infants’ cribs.
For some, mediating forms may include physical things like churches and communion wafers. For others, mediating forms may also include bodily states such as the experiences of worship, or patterned behavior such as prayer.
There is a long history of people exploring the relationship between religion and literature. We might go back to sacred texts from different traditions and think, for instance, about why there is such a vast array of literary forms in the Judaeo-Christian Bible.
Pursuing this question in conversation with undergraduates inside and outside of the classroom for over ten years, I have found that the vast majority of young women experience hookup culture as disempowering.
Teenage rebellion is nothing new and religion can be a powerful flashpoint between parents and their children, convinced that the older generation has got it all wrong. As radical Islam attracts teenagers in 21st century Europe, so in early modern England the Reformation produced versions of Protestantism and Catholicism that provided powerful ways for children to reject their parents’ beliefs.
For many in the West today, “Shariah” is a word that evokes fear—fear of a medieval legal system that issues draconian punishments, fear of relegation of women and religious minorities to second-class citizenship, fear of Muslims living as separate communities who refuse to integrate with the rest of society, and fear that Muslims will seek to impose Shariah in America and Europe.
The crusades are so ubiquitous these days that it is hard to imagine anyone ever forgetting them. People play video games like Assassin’s Creed (starring the Templars) and Crusader Kings II in droves, newsfeeds are filled with images of young men marching around in places like Charlottesville holding shields bearing the old crusader slogan “Deus vult” (God wills it!), and every year books about the crusades are published in their dozens, informing readers about the latest developments in crusader studies.
Last year, Playmobil issued one of its best-selling and most controversial figurines yet, a three-inch Martin Luther, with quill, book, and cheerful pink plastic face. This mini-Luther celebrated the 500th anniversary of the Reformation
Pope Francis recently appointed three women for the first time to the Congregation for the Doctrine of the Faith, an important advisory body to the Pope on matters of Catholic orthodoxy. He has also recently established a commission for studying the role of women deacons in the early Christian church. While encouraging for supporters of women’s ordination in the Catholic Church, Pope Francis has also made it clear that he is keeping the door firmly shut in terms of the possibility of women priests.
The Roman Empire derived its strength from its military conquests: overseeing territories across Europe, Africa and Asia. Before Christianity, emperors were praised and honored for their successes on the battlefield; as Christianity took root throughout Rome, it was used as a means to elevate emperors to an even greater status: raising them from successful imperialists to divinely appointed leaders.
Although often divided between believers and non-believers, or sacred and secular, spirituality is not dichotomous. Some believers accept the concept of God, but reject the literal existence of God. Some non-believers dismiss religious parables as fiction, but embrace the history and culture that comes with religion. This excerpt from “Why We Need Religion” examines these intermediate positions, and explores how religious imagination helps us find connection and meaning in a mystifying world.