In the late twentieth century, New York City transformed into a model of neoliberal governance. While at mid-century, city government maintained the most robust social democratic program in the country, by the late twentieth century, much of this program had been curtailed and the private sector and market had gained a far greater role in providing services previously maintained by government.
Although the issue of economic inequality has long been neglected by economists, it has become increasingly important in academic and public debate over the past decade. International institutions long considered pro-liberal, such as the OECD and the IMF, are now openly calling on governments to take redistributive and tax justice measures to enable more inclusive and equitable growth.
On 1 June 1921, mobs comprised of ordinary white Oklahomans destroyed Greenwood, a black neighborhood in Tulsa sometimes referred to as “Little Africa.” The rioters proceeded to subject their African American neighbors to injury, murder, looting, pillaging, and arson. At least a hundred residents of Greenwood were killed while thirty-five city blocks were torched, destroying churches, businesses, and all sorts of other dwellings. The riot rendered more than a thousand families homeless.
On 16 June 1871 the Prussian army, 42,000 strong, entered Berlin in triumph. Wilhelm I, King of Prussia, had been proclaimed German Emperor five months before in Versailles.
How did the Peanuts gang respond to–and shape–postwar American politics? How has a single game become a cultural touchstone for urban Chinese Americans in the 1930s, incarcerated Japanese Americans during World War II, and Jewish American suburban mothers? Were 19th Century Brits very deeply bored? Cultural and social history bring to life the beliefs, understandings, and motivations of peoples throughout time. Explore these nine books to expand your understanding of who we are.
At his recent press conference, President Biden said that he came to the Senate 120 years ago. I knew exactly what he meant because I got there three years after him when I joined the Senate Historical Office in 1976, and it was a different world.
This summer will mark the 85th anniversary of the start of the Spanish Civil War, a brutal struggle that began with a military uprising against the democratic Second Republic and ended, three years later, in victory for the rebels under General Francisco Franco. The enduring fascination of that conflict, its ability to grip the global imagination, belies its geographical scale and is testament to the power of art.
During the past decade, the eyes of the world have often been directed toward Gaza. This tiny coastal enclave has received a huge amount of diplomatic attention and international media coverage. The plight of its nearly two million inhabitants has stirred an outpouring of humanitarian concern, generating worldwide protests against the Israeli blockade of Gaza.
OUP have recently announced our support for the newly created SHAPE initiative—Social Sciences, Humanities, and the Arts for People and the Economy. To further understand the crucial role these subjects play in our everyday lives, we have put three questions to four British Academy SHAPE authors and editors—social and cultural historian Lucy Noakes, historian of objects and faith Eyal Poleg, historical sociolinguist Laura Wright, and Lecturer in Contemporary Art History Mary Kelly—on what SHAPE means to them, and to their research.
Russian “information warfare”—from hacking to efforts to sow “fake news” abroad—has captured international headlines in recent years. Although Russian efforts to influence western opinion are usually seen as a product of the Cold War, they have a much longer lineage.
This month marked the 51st observation of Earth Day, which has become one of the largest secular observances in the world. The discourse surrounding environmentalism exists primarily in the realms of science and politics, so we wanted to take this opportunity to talk to researchers who study humankind’s relation with the earth in a broader perspective.
What does one do with a castle? The Venetian Terraferma (and, indeed, all of Europe) is dotted with medieval castles that have long outlived the purposes for which they were intended. And yet, built of stone, they are costly to demolish and—more importantly—of great historical interest.
We’re often told that the situation created by the attack of the new coronavirus is “unique” and “unprecedented.” And yet, at the same time, scientists assure us that the emergence of new viruses is “natural”—that viruses are always mutating or picking up and losing bits of DNA. But if lethal new viruses have emerged again and again during human history, why has dealing with this one been such a struggle?
No matter the contemporary crisis trending on Twitter, from climate change to the US Senate filibuster, people who follow the news have little trouble finding a congenial source of reporting. The writers who worry about polarization, folks like Ezra Klein and Michael Lind, commonly observe the high levels of tribalism that attends journalism and consumption of it. The feat of being skeptical of the other side’s position while turning the same doubts on your own team is apparently in short supply. The consequences of skepticism about disagreeable points of view for the virtues of intellectual curiosity are not good.
Queen Elizabeth II and the royal family have featured prominently in the British state’s response to the COVID-19 pandemic. The expectation that the monarch should articulate a spiritual response to the threat of disease has deep roots. It took its modern form with Queen Victoria, whose reign decisively transformed the relationship between religion, the sovereign, sickness, and health.
In the summer and fall of 1777, after two years of indecisive fighting on both sides, the American War of Independence was at a stalemate. Less than four months later, a combination of the Continental Army and Militia forces changed the course of the war.