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Academic Insights for the Thinking World
Not too long ago (12 October 2016), I wrote a post about the etymology of the verb bless and decided that my next topic would be blood, because bless and blood meet, even if in an obscure way. But more pressing business—the origin of liver (21 March 2018) and kidney (11 April 2018)—prevented me from meeting that self-imposed deadline. Today, Dracula-like, I am ready to tackle blood.
The official opening on 14 June 2018 by the Queen and Duchess of Sussex of Chester’s new cultural ‘hub’, Storyhouse, offers a timely moment to consider the theatre as a building type. Storyhouse is an interesting re-thinking of what an Arts building can be. It combines a theatre, cinema, library, and café, in an attempt to break down boundaries between artistic and institutional structures.
Bearden’s collages, which burst onto the art world scene in the fall of 1964, made a compelling aesthetic argument for multiple cultural inheritances. He called his vision “the Prevalence of Ritual,” and it was first manifest in Projections, black and white photographic blow ups of collages.
From the ashes of World War II emerged two victorious superpowers: the United States and the Soviet Union. At the end of the war, America in particular was left with exceptional military strength, a monopoly on atomic weapons, and a home front intact.
In the short, roughly ten-mile stretch, I saw nearly twenty different fence designs made up of at least six different kinds of materials. In one place, there were four fences still standing; each fence representing some previous phase of construction and a stark reminder that Trump’s prototypes aren’t new at all, they are part of a long historical trend.
Galileo was proud of his parabolic trajectory. In his first years after arriving at the university in Padua, he had worked with marked intensity to understand the mathematical structure of the trajectory, arriving at a definitive understanding of it by 1610—just as he was distracted by his friend Paolo Sarpi who suggested he improve on the crude Dutch telescopes starting to circulate around Venice.
Many of us at Oxford noted with sadness the death of Sterling Stuckey on August 15th at the age of 86. Stuckey was the author of Slave Culture: Nationalist Theory and the Foundations of Black America, which OUP first published in 1987 and re-issued 25 years later, and which was a foundational text in our understanding of the culture of slavery—its complexity and richness in its defining forms of resistance, resilience, and celebration.
Most practicing scientists scarcely harbor any doubts that science makes progress. For, what they see is that despite the many false alleys into which science has strayed across the centuries, despite the waxing and waning of theories and beliefs, the history of science, at least since the ‘early modern period’ (the 16th and 17th centuries) is one of steady accumulation of scientific knowledge. For most scientists this growth of knowledge is progress. Indeed, to deny either the possibility or actuality of progress in science is to deny its raison d’être.
Teenage rebellion is nothing new and religion can be a powerful flashpoint between parents and their children, convinced that the older generation has got it all wrong. As radical Islam attracts teenagers in 21st century Europe, so in early modern England the Reformation produced versions of Protestantism and Catholicism that provided powerful ways for children to reject their parents’ beliefs.
In its simplest form, the American Dream asserts that success should be determined by effort, not one’s starting point. This is the promise on which most Americans base their hopes and the calculus that is supposed to govern our institutions.
Despite succeeding in reuniting the nation after the Civil War, American Reconstruction saw little social and political cohesion. Division—between North and South, black and white, Democrat and Republican—remained unmistakable across the nation. In the following excerpt from Reconstruction: A Concise History, Allen C. Guelzo delves into the complicated nature of race and politics during this […]
Idealizing pre-modern life has a long history in western culture. When Europeans discovered the vast new world of the Americas, new visions and possibilities arose in their imagination, not just of the Native Americans that populated the new continent, but of Europeans themselves. The English philosopher Thomas Hobbes understood Native Americans to live in a pre-civil condition, savages ridden with violence.
The Women’s Suffragist movement spans multiple generations. 72 years passed between the Seneca Falls convention in 1848 and the passage of the Nineteenth Amendment in 1920. During that time, women skillfully organized, mobilized, and built a powerful social movement to achieve their long-sought goal. Let’s look back at the events that led up to that […]
Does democratic politics eliminate political violence? Are citizens of a democracy prepared to resolve their political differences solely at the ballot box? The fighting at Charlottesville, Virginia in August 2017 suggests that these are questions as relevant today as at the highpoint of European political confrontation during the interwar years.
Justice Byron R. White, who served on the Supreme Court for 31 years (1962-1993), once observed that every time a new justice joins the court, it’s a new court. His observation may sound counter-intuitive: after all, a new justice joins eight incumbents. Can a single new member make such a difference?
Lions have enchanted humans since early Antiquity, and were even represented in European cave paintings from 35,000 years ago. They are regularly the main characters in folklore and allegory, appearing everywhere from African folktales to the Bible. It is not hard to see why lions are so ubiquitously revered. Their fearsome yet stunning appearance, combined with their endearing hunting tactics and formidable roar, answers any questions as to why early societies named the lion ‘King of the Beasts’, and indeed explains why this name is still used today.