This summer will mark the 85th anniversary of the start of the Spanish Civil War, a brutal struggle that began with a military uprising against the democratic Second Republic and ended, three years later, in victory for the rebels under General Francisco Franco. The enduring fascination of that conflict, its ability to grip the global imagination, belies its geographical scale and is testament to the power of art.
During the past decade, the eyes of the world have often been directed toward Gaza. This tiny coastal enclave has received a huge amount of diplomatic attention and international media coverage. The plight of its nearly two million inhabitants has stirred an outpouring of humanitarian concern, generating worldwide protests against the Israeli blockade of Gaza.
OUP have recently announced our support for the newly created SHAPE initiative—Social Sciences, Humanities, and the Arts for People and the Economy. To further understand the crucial role these subjects play in our everyday lives, we have put three questions to four British Academy SHAPE authors and editors—social and cultural historian Lucy Noakes, historian of objects and faith Eyal Poleg, historical sociolinguist Laura Wright, and Lecturer in Contemporary Art History Mary Kelly—on what SHAPE means to them, and to their research.
Russian “information warfare”—from hacking to efforts to sow “fake news” abroad—has captured international headlines in recent years. Although Russian efforts to influence western opinion are usually seen as a product of the Cold War, they have a much longer lineage.
This month marked the 51st observation of Earth Day, which has become one of the largest secular observances in the world. The discourse surrounding environmentalism exists primarily in the realms of science and politics, so we wanted to take this opportunity to talk to researchers who study humankind’s relation with the earth in a broader perspective.
What does one do with a castle? The Venetian Terraferma (and, indeed, all of Europe) is dotted with medieval castles that have long outlived the purposes for which they were intended. And yet, built of stone, they are costly to demolish and—more importantly—of great historical interest.
We’re often told that the situation created by the attack of the new coronavirus is “unique” and “unprecedented.” And yet, at the same time, scientists assure us that the emergence of new viruses is “natural”—that viruses are always mutating or picking up and losing bits of DNA. But if lethal new viruses have emerged again and again during human history, why has dealing with this one been such a struggle?
No matter the contemporary crisis trending on Twitter, from climate change to the US Senate filibuster, people who follow the news have little trouble finding a congenial source of reporting. The writers who worry about polarization, folks like Ezra Klein and Michael Lind, commonly observe the high levels of tribalism that attends journalism and consumption of it. The feat of being skeptical of the other side’s position while turning the same doubts on your own team is apparently in short supply. The consequences of skepticism about disagreeable points of view for the virtues of intellectual curiosity are not good.
Queen Elizabeth II and the royal family have featured prominently in the British state’s response to the COVID-19 pandemic. The expectation that the monarch should articulate a spiritual response to the threat of disease has deep roots. It took its modern form with Queen Victoria, whose reign decisively transformed the relationship between religion, the sovereign, sickness, and health.
In the summer and fall of 1777, after two years of indecisive fighting on both sides, the American War of Independence was at a stalemate. Less than four months later, a combination of the Continental Army and Militia forces changed the course of the war.
One hundred and sixty years ago, on 12 April, the Confederacy attacked Fort Sumter, a Union fort in Charleston harbour. The first shots of the Civil War had been fired. British attitudes to that war baffled both participants at the time, and perhaps still do.
Theodore Roosevelt is everywhere. Most famously, his stone face stares out from South Dakota’s Mount Rushmore. One of the most important but least recognized aspects of Roosevelt’s life are his ecumenical convictions and his promotion of marginalized religious groups. Through Roosevelt’s influence, Jews, Mormons, Catholics, and Unitarians moved a little closer toward the American religious mainstream.
Beer is one of the world’s oldest produced alcoholic beverages and since its invention some 13,000 years ago, people across the globe have been brewing, consuming, and even worshiping this amber nectar. Whether you prefer a pale ale, wheat beer, stout, or lager, from the cask or a humble bottle, beer enthusiasts can agree that the topic of beer is as complex as its taste.
The reciprocal relationship between humanity and nature may define the future of our life on this planet, but it is also an inescapable force in our history. To discover how the natural world has impacted the course of history, explore these seven new titles on environmental history.
The recent spate of discrimination, harassment, and violence against Asian Americans has erupted amidst a campaign of fearmongering and disinformation that blames Asian people for the COVID-19 crisis. Rather than being a new phenomenon, the portrayal of Asian Americans as vectors of disease harkens back to a long, sordid, and violent history of anti-Asian racism and nativism.
A golden age for some, crooked and dishonest for others? Perhaps William Shakespeare grew up thinking this way about Elizabeth I and her ministers as disaster befell his father.