She arrived in 1938, at age twenty-one, for the Michaelmas term. In that year, there were 850 women studying at the University, making up a record 18.5% of the student body. Cicely elected to read Politics, Philosophy, and Economics (P.P.E.). This programme of study had been established at Oxford in the 1920s as an alternative to ‘Greats’ or Classics. It was generally known as ‘Modern Greats’.
In 1947, with Britain’s empire collapsing and Stalin’s rise in Europe, US officials under new Secretary of State George C. Marshall set out to reconstruct Western Europe as a bulwark against communist authoritarianism. Their massive, costly, and ambitious undertaking confronted Europeans and Americans alike with a vision at odds with their history and self-conceptions.
Ancient Greek history is conventionally broken down into three periods: Archaic, Classical, and Hellenistic. However, the language used to describe them highlights an oversight made by generations of historians. By dubbing one period of history as “Classical,” scholars imply that the other two periods are inferior, simplifying the Archaic age as a mere precursor to and the Hellenistic age as a lesser descendant of the Classical age.
The Medici had everything, almost. They got immensely rich as bankers during the fifteenth century. As patrons of the arts they assembled some of the finest collections in Italy. They placed two scions on the papal throne as Leo X and Clement VII. They won political control over the city of Florence. The Medici lacked only one thing to render their earthly felicity complete: they lacked a port city.
What do we think of when we hear the word “plague”? Red crosses on boarded-up doors? Deserted medieval villages? Or maybe the horror film-esque cloak and mask of a plague doctor? Unsurprisingly, the history of plague and its impact on health regulation is more complex and far-reaching than many assume. This extract from the Textbook of Global Health looks at the medical and environmental legacy of pandemics.
With the dropping of the atomic bombs over Hiroshima and Nagasaki, the nature of military conflict was changed forever. The nuclear arms race between the United States and the Soviet Union escalated throughout the twentieth century, limited by “Deterrance,” a policy of Mutually Assured Destruction (MAD).
When New York’s Crystal Palace opened in 1853, it quickly became one of the most celebrated landmarks in the city. But five years later, the building was gone—engulfed in flames and reduced to a heap of smoldering debris. The below photographs from The Finest Building in America recapture the sensation and spectacle behind the New York Crystal Palace: a building that mattered so much to antebellum Americans and New Yorkers, yet was never rebuilt.
The battle of Lützen between the imperial and Swedish armies was fought about 19km southwest of Leipzig in Saxony, Germany, on Tuesday 16 November 1632. It was neither the largest nor the bloodiest battle of the Thirty Years War (1618-48), Europe’s most destructive conflict prior to the twentieth-century world wars, but it is certainly the best remembered today. Lützen’s place in military history has even wider resonance.
“It is well known that women receive little or no attention in traditional history writing.” In honour of women’s history month, we will be looking at the vital role of women in history. Based on numerous journal articles and covering various periods between the 1300s and 1950s the timeline highlights key figures and movements that contributed towards the advancement of women across various regions.
Humanism doesn’t get much good press these days. In many circles it comes accompanied by an adjective—secular—and a diatribe: A war of philosophy and of what defines morality is being fought daily in the media, judicial benches and legislative halls across the Western world. On one side stand fundamentalist Protestantism and conservative Catholicism and on the other side secular humanism.
The Hippie Trail was one of the last, great expressions of the counterculture during the mid-1950s to late 1970s. Headed to the East, the most celebrated route was from London to Kathmandu, although many stopped in India or went on to Australasia, and there were subsidiary routes to the Mediterranean, to Morocco and to the Middle East.
Is the wider world really the alternative to Europe that some of today’s commentators claim? Britain’s eighteenth-century experience suggests not. Then, the supposed alternatives, in the eyes of some contemporaries, were Europe and empire. But look more closely at Britain’s empire, and we can see that its development, defence, and expansion owed much to other Europeans.
When, at one point in 2008, Nancy Wingfield approached me with the idea that I should write a paper about prostitution in Theresienstadt, I had no idea what I was getting myself into. That was probably for the best, because before long, I was confronted with hostile, personal attacks from survivors, which demonstrated quite clearly how sensitive the topic was.
As we celebrate the lives and accomplishments of women around the world as part of Women’s History Month, we offer a brief look at changing gender roles in different periods of China’s past, and at a group of contemporary activists pushing for greater equality between men and women in the current era. In two excerpts on women from their forthcoming book, China in the 21 Century: What Everyone Needs to Know, Maura Elizabeth Cunningham and Jeffrey N. Wasserstrom place events that have taken place since Xi Jinping took power into a long-term historical perspective.
The historical record of women making music extends back as far as the earliest histories and artifacts of musical performance. For example, artwork from Ancient Greece and Rome suggest that women’s choruses were featured in rituals and festivals. And throughout Chinese imperial history the courts, civil and military officials and wealthy households employed women to sing, dance, and play musical instruments.
In all these instances, academic historians have either been sidelined, or have become the victims of politically motivated onslaughts. Still, the disputes per se are not a late modern phenomenon. Similar debates occur in any society that records its past. They form part of historical culture. Having a past and knowing it was considered to be a mark of civilisation. But where did this need for a past come from?