Tom Sapsford discusses the “kinaidos”: a type of person noted in ancient literature for his effeminacy and untoward sexual behaviour. Some scholars think he was perhaps an imaginary figure, but Sapsford looks into financial records, letters, and temples that complicate our understanding of this figure.
Popular culture often romanticizes Zenobia of Palmyra as a warrior queen. But the ancient evidence doesn’t support that she fought in battles. Instead, we should remember Zenobia as a skilled political tactician. She became ruler without being dominated by the men of her court.
Listen to season three of The VSI Podcast for concise and original introductions to a selection of our VSI titles from the authors themselves.
Travel back in time to the recent past and explore the OUPblog’s top 10 history blog posts of 2021. From dispelling Euro-centric myths of the Aztec empire to considering humanity’s future through the lens of environmental history, think outside the box with the latest research and expert insights from the Press’s history authors.
How did the Peanuts gang respond to–and shape–postwar American politics? How has a single game become a cultural touchstone for urban Chinese Americans in the 1930s, incarcerated Japanese Americans during World War II, and Jewish American suburban mothers? Were 19th Century Brits very deeply bored? Cultural and social history bring to life the beliefs, understandings, and motivations of peoples throughout time. Explore these nine books to expand your understanding of who we are.
During the past decade, the eyes of the world have often been directed toward Gaza. This tiny coastal enclave has received a huge amount of diplomatic attention and international media coverage. The plight of its nearly two million inhabitants has stirred an outpouring of humanitarian concern, generating worldwide protests against the Israeli blockade of Gaza.
Could we expect new mass protests to mark the ten-year anniversary of the Arab Spring? New research investigates the cognitive processes underlying the protests, especially how the desire for “safety and stability” impacts the decision to protest or abstain.
China’s rulers launched the New Silk Road venture—a trillion-dollar development campaign that is often compared to the Marshall Plan—to promote connectivity across what they believed to be poorly integrated regions of Eurasia and Africa. Much to their surprise, however, they discovered that many of these societies were already wired to the hilt—not by the infrastructure […]
Since the end of the Second World War and the founding of Israel in 1948, the Middle East has been a bastion for the world’s economic, political, and religious tensions. From its economic hold on energy consumption to its complicated, generations-long military conflicts and its unfortunate role as a hotbed of terrorism, the volatile politics of the Middle East have had and will continue to have global implications into the future.
One evening in mid-October 1764 the young Edward Gibbon sat among the ruins of the Capitol at Rome. The prospect before him must have looked like a Piranesi print–bony cattle grazing on thin grass in the shade of shattered marble columns. It was then and there that he resolved to write the history of the decline and fall of Rome.
The crusades are so ubiquitous these days that it is hard to imagine anyone ever forgetting them. People play video games like Assassin’s Creed (starring the Templars) and Crusader Kings II in droves, newsfeeds are filled with images of young men marching around in places like Charlottesville holding shields bearing the old crusader slogan “Deus vult” (God wills it!), and every year books about the crusades are published in their dozens, informing readers about the latest developments in crusader studies.
The aftermath of the Arab Revolt of 1916-18 and the settlement in the Middle East after the First World War still resonates, world-wide, after a century. It is not only the jihadists of the so-called Islamic State and other groups who rail against the Sykes-Picot Agreement—the secret arrangement between Britain, France, and Russia that carved up much of the territory of the Ottoman Empire. Many moderate Muslims have a rankling feeling of betrayal, being aware that Sykes-Picot contradicted the British promise—albeit a vague one—of a large independent territory for Sherif Hussein of Mecca, the leader of the Arab Revolt, if he would rise up against the Ottomans, Britain’s wartime enemies.
The Hippie Trail was one of the last, great expressions of the counterculture during the mid-1950s to late 1970s. Headed to the East, the most celebrated route was from London to Kathmandu, although many stopped in India or went on to Australasia, and there were subsidiary routes to the Mediterranean, to Morocco and to the Middle East.
T.E. Lawrence, known as “Lawrence of Arabia,” has provoked controversy for a hundred years. His legend was promoted in the 1920s by the American Lowell Thomas’s travelogue; renewed in 1935 through his book Seven Pillars of Wisdom; and revived in 1962 by the epic film Lawrence of Arabia. The hype should not blind us to the fact that Lawrence’s contribution to the Arab Revolt of 1916-18 against the Turks was indispensable.
The term ‘hippie’ was coined around 1965; the term ‘hippie trail’ began to circulate in the late 1960s: it referred principally to the long route from London (or sometimes Amsterdam) to Katmandu. This was not an actual path, although disparate travellers often, by coincidence, followed a route that led through the same cafés, campsites, border-crossings, […]
In the public imagination the inter-war period is today characterised as a period of economic, moral and political collapse among European nations. Crippling economic depression, ethnic ultra-nationalism, fascism, eugenics, anti-Semitism and racism are all closely and inseparably linked with the years between 1918 and 1939.