How did the Peanuts gang respond to–and shape–postwar American politics? How has a single game become a cultural touchstone for urban Chinese Americans in the 1930s, incarcerated Japanese Americans during World War II, and Jewish American suburban mothers? Were 19th Century Brits very deeply bored? Cultural and social history bring to life the beliefs, understandings, and motivations of peoples throughout time. Explore these nine books to expand your understanding of who we are.
During the past decade, the eyes of the world have often been directed toward Gaza. This tiny coastal enclave has received a huge amount of diplomatic attention and international media coverage. The plight of its nearly two million inhabitants has stirred an outpouring of humanitarian concern, generating worldwide protests against the Israeli blockade of Gaza.
Could we expect new mass protests to mark the ten-year anniversary of the Arab Spring? New research investigates the cognitive processes underlying the protests, especially how the desire for “safety and stability” impacts the decision to protest or abstain.
China’s rulers launched the New Silk Road venture—a trillion-dollar development campaign that is often compared to the Marshall Plan—to promote connectivity across what they believed to be poorly integrated regions of Eurasia and Africa. Much to their surprise, however, they discovered that many of these societies were already wired to the hilt—not by the infrastructure […]
Since the end of the Second World War and the founding of Israel in 1948, the Middle East has been a bastion for the world’s economic, political, and religious tensions. From its economic hold on energy consumption to its complicated, generations-long military conflicts and its unfortunate role as a hotbed of terrorism, the volatile politics of the Middle East have had and will continue to have global implications into the future.
One evening in mid-October 1764 the young Edward Gibbon sat among the ruins of the Capitol at Rome. The prospect before him must have looked like a Piranesi print–bony cattle grazing on thin grass in the shade of shattered marble columns. It was then and there that he resolved to write the history of the decline and fall of Rome.
The crusades are so ubiquitous these days that it is hard to imagine anyone ever forgetting them. People play video games like Assassin’s Creed (starring the Templars) and Crusader Kings II in droves, newsfeeds are filled with images of young men marching around in places like Charlottesville holding shields bearing the old crusader slogan “Deus vult” (God wills it!), and every year books about the crusades are published in their dozens, informing readers about the latest developments in crusader studies.
The aftermath of the Arab Revolt of 1916-18 and the settlement in the Middle East after the First World War still resonates, world-wide, after a century. It is not only the jihadists of the so-called Islamic State and other groups who rail against the Sykes-Picot Agreement—the secret arrangement between Britain, France, and Russia that carved up much of the territory of the Ottoman Empire. Many moderate Muslims have a rankling feeling of betrayal, being aware that Sykes-Picot contradicted the British promise—albeit a vague one—of a large independent territory for Sherif Hussein of Mecca, the leader of the Arab Revolt, if he would rise up against the Ottomans, Britain’s wartime enemies.
The Hippie Trail was one of the last, great expressions of the counterculture during the mid-1950s to late 1970s. Headed to the East, the most celebrated route was from London to Kathmandu, although many stopped in India or went on to Australasia, and there were subsidiary routes to the Mediterranean, to Morocco and to the Middle East.
T.E. Lawrence, known as “Lawrence of Arabia,” has provoked controversy for a hundred years. His legend was promoted in the 1920s by the American Lowell Thomas’s travelogue; renewed in 1935 through his book Seven Pillars of Wisdom; and revived in 1962 by the epic film Lawrence of Arabia. The hype should not blind us to the fact that Lawrence’s contribution to the Arab Revolt of 1916-18 against the Turks was indispensable.
The term ‘hippie’ was coined around 1965; the term ‘hippie trail’ began to circulate in the late 1960s: it referred principally to the long route from London (or sometimes Amsterdam) to Katmandu. This was not an actual path, although disparate travellers often, by coincidence, followed a route that led through the same cafés, campsites, border-crossings, […]
In the public imagination the inter-war period is today characterised as a period of economic, moral and political collapse among European nations. Crippling economic depression, ethnic ultra-nationalism, fascism, eugenics, anti-Semitism and racism are all closely and inseparably linked with the years between 1918 and 1939.
The early years of the 21st century are marred by acts of violence and terrorism on a global scale. Over a decade later the world’s problems in dealing with international threats are unfortunately far from over. In this excerpt from Blood Year: The Unraveling of Western Counterterrorism, author David Kilcullen looks back on a time he was called upon to help develop a strategy for the Australian government in fighting this new global threat.
In April 1576, David Ungnad was worried. The Holy Roman Emperor Maximilian II had dispatched him to Istanbul in 1573 as his ambassador. Being obedient servants, Ungnad and his colleagues regularly sent detailed dispatches home. At the beginning of April, one such bundle of letters was intercepted and handed to Grand Vizier Sokollu Mehmed Pasha for inspection.
In April 2017 Bridget Kendall, former BBC diplomatic correspondent and now Master of Peterhouse, Cambridge, interviewed Michael Axworthy, author of Iran: What Everyone Needs to Know® about the history of Iran, the characterization of Iran as an aggressive expansionist power, and the current challenges and developments in the country today. Below is a transcribed version of part of the interview.
Finally, just a couple months ahead of the sixth year’s end in the conflict, an agreement has been reached in Astana, Kazakhstan on 24 January 2016 by the participation of the major domestic and international state and nonstate actors, who had stake in the conflict. Why is Aleppo significant? Why are there external states supporting various rebel groups? And, why did the conflict in Syria take so long to resolve?