Founded in 1966 by Billy Klüver, Fred Waldhauer, Robert Rauschenberg and Robert Whitman, Experiments in Art and Technology (E.A.T.) was a non-profit group that fostered collaboration between artists and engineers. Active between the 1960s and 1980s, E.A.T. recruited scientists and engineers to work with artists looking to incorporate new technologies into artworks, performances, and installations.
Robert Whitman is a pioneering American artist who, in the company of other groundbreaking figures including Claes Oldenberg, Jim Dine, and Allan Kaprow, performed experimental performance art pieces in New York in the 1960s. In 1966, Whitman would become a founding member of the collective Experiments in Art and Technology (E.A.T.), along with Bell Labs engineers Billy Klüver and Fred Waldhaur and artist Robert Rauschenberg.
Imagine a world where the majority of our workforce was composed of robots as capable and as psychologically similar to human beings. The robots are constantly working and are faster and more efficient than humans—leaving humans to be pushed towards early retirement to enjoy a life of leisure and wealth due to a large growth in investments on this artificial intelligence (AI).
What is counterterrorism? Although many studies have focused on terrorism and its causes, research on counterterrorism is less prevalent. This may be because the definition of terrorism itself has been heavily disputed, thus blurring the lines of what and who the targets of counterterrorism efforts should be.
This past Easter marked the 100th anniversary of the Easter Rising, an armed uprising by Irish rebels against British rule in 1916. An insurrection that lasted almost a week, the Easter Rising began as a small rebellion on Easter Sunday and turned into a full uprising by Easter Monday, 24 April 1916.
The Paris Agreement, held from 30 November to 12 December 2015, has been hailed as a “historic turning point” in the battle against global climate change. Consequently, dialogue surrounding greenhouse gas emissions, particularly around political and economic compliance.
Global inequality, particularly as it exists today, is more “process” than natural phenomenon. An era of unprecedented interconnection means that individual practices, just as much as large-scale social, political, and economic actions, shape, sustain, and reinforce power dynamics.
More than ever before, educators around the world are employing innovative methods to nurture growth, creativity, and intelligence in the classroom. Even so, finding groundbreaking ways to get through to students can be an uphill battle, particularly for students with special needs.
Say goodbye to endless stuffing: it’s time to welcome our most beloved season of wreaths, wrapping paper…and confusion. The questions, as we began delving, were endless. Should we say happy holidays or season’s greetings?
Listen closely and you’ll hear the squeak of sneakers on AstroTurf, the crack of a batter’s first hit, and the shrill sound of whistles signaling Game on! Yes, it’s that time of year again.
From baristas preparing pumpkin spiced lattes to grocery store aisles lined with bags of candy, the season has arrived for all things sweet-toothed and scary. Still, centuries after the holiday known as “Halloween” became cultural phenomenon, little is known to popular culture about its religious, artistic, and linguistic dimensions.
Aside from announcing the start of another academic semester, September also marks an essential, if lesser-known, national holiday celebrated since 1987: Library Card Sign-up Month. Once a year, the American Library Association (ALA)—working in conjunction with public libraries across the country—makes an effort to spotlight the essential services provided by libraries now and throughout history. But what, exactly, are the origins of the American public library?
Much mystery surrounds Elizabeth I, the last monarch of the Tudor dynasty. It’s said that the beloved Queen, for centuries immortalized in private letters and state papers, portraits and poetry, remains more myth than memory in the canon of British history. How, then, can we begin to uncover the personal and political dimensions that made up Elizabeth’s life? And what is it like—as writers, students, and scholars of history—to attempt to understand a legend of the royal kind?
What truly awaits us on the ‘other side?’ From heaven to hell (and everything in between), our conceptions of the afterlife are more likely to be shaped by shows like The Walking Dead than biblical scripture. Speculation about death, it seems, has permeated every aspect of our everyday experience, manifesting itself in lyrics, paintings, and works of literature.
Often described as ‘business in front, party in the back,’ most everyone is familiar with this infamous hairstyle, which is thought to have been popularized in the 1980s. How, then, could the term have originated as early as 1393, centuries before David Bowie ever rocked it? We embarked on an etymological journey, figuratively traveling back in time to answer what seemed like a simple question: What, exactly, is a mullet? And does it really mean what we think it means?
As 2.6 million men and women return home from war, the prevalence of veteran suicide and post-traumatic stress is something that is frequently discussed by civilians, politicians, and the media, but seldom understood. These changes extend beyond psychological readjustment, physical handicap, and even loss of life. The greatest wounds, in fact, may not even be visible to the naked eye. While the traditional dialogue concerning veteran assistance typically involves the availability of institutional services, military hospitals, and other resources, there is an increasing need to address what many call the “moral injuries” sustained by soldiers during combat.