The life of anthropologist Margaret Mead (1901-1978) spanned decades, continents, and academic conversations. Fellow anthropologist Clifford Geertz compared the task of summarizing her to “trying to inscribe the Bible—or perhaps the Odyssey—on the head of a pin.
This second part of our Q&A with Sophie Goldsworthy, Director of Content Strategy & Acquisitions at OUP, and Professor Julia Black CBE FCA, Strategic Director of Innovation and Professor of Law at the London School of Economics and Political Science, and President-elect of the British Academy, reflects on how SHAPE disciplines can help us to understand the impact of the events of the pandemic and look towards the future of SHAPE.
OUP is excited to support the newly created SHAPE initiative—Social Sciences, Humanities, and the Arts for People and the Economy. SHAPE has been coined to enable us to clearly communicate the value that these disciplines bring to not only enriching the world in which we live, but also enhancing our understanding of it. In the first instalment this two-part Q&A, we spoke to Sophie Goldsworthy and Professor Julia Black to find out more about SHAPE and what it means to them.
In 2018, the American Psychological Association released its first ever Guidelines for Psychological Practice with Boys and Men. At the time of the release, these guidelines were met with criticism by some who viewed them as pathologizing masculinity, but since the guidelines were released the discussion of “toxic masculinity” has spread to all areas of […]
The current COVID-19 emergency has much to interest students of politics. Does it demonstrate that authoritarian regimes are able to tackle a pandemic rather more easily and efficiently than liberal democracies? Given the origin of the virus, what does it tell us about our relationship with non-human nature? Is the pandemic a product of globalization? […]
What can math tell us about unfairness? Bias, discrimination, and inequity are phenomena that are deeply complex, context sensitive, personal, and intersectional. The mathematical modeling of social scenarios, on the other hand, is a practice that necessitates simplification. Using models to understand what happens in our social realm means representing the complex with something much […]
Philosophers once predicted that religion would die out as societies modernize. This has not happened. Today, more than four out of every five people on Earth believe in God. Religion seems to be serving a purpose that modernization does not replace. New research finds that people become more religious when hit by natural disasters. They are more likely […]
It is tempting to see the countryside through a haze of a pink washed nostalgia as somewhere where life continues with a perceived simplicity in tandem with the seasons and inherited practises. However, just as urban areas change and evolve, so does the countryside. With this, comes a more complex wordscape that combines the traditional language of […]
You use it every day; it’s a facial feature that everybody sees; and one that enables almost all animals to survive. We’re talking, of course, about the mouth.
Our host for this episode is William Beezley, Professor of History at the University of Arizona and Editor in Chief of the Oxford Research Encyclopedia of Latin American History. He moderates a roundtable discussion with historians Stephanie Wood and Susie Porter about Mexican women’s self-expression through textiles and dress throughout history to the present day.
Though people both take and share more photos than ever before, we know very little about how different reasons for taking photos impact people’s actual experiences. For instance, when touring a city, some people take photos to share with others (e.g., to post on Facebook), while others take photos for themselves (e.g., to remember an experience later on). Will those who take photos to share enjoy the experience more or less than those who take photos for themselves? How do people’s goals for taking photos impact their enjoyment of photographed experiences?
Modern western mortuary practices are characterized by the professionalization of the management and presentation of the corpse. These practices serve as a stark contrast to those in traditional societies across the world and those throughout history. Changes to how we treat and dispose of the dead are such that industrialized societies have become outliers on the spectrum of the world’s cultures.
China is playing an ever-increasing role on the world stage of international relations, and it is starting to bring its own vocabulary to the part. The terminology that comprises the core lexicon of international relations theory originates from Greek and Latin, and it was developed to describe and interpret the configurations of power that have been common in Western history. Chinese scholars are now actively mining the Chinese historical experience to develop new terms to apply both to their own past and to an ever-changing present.
We want George Washington—the President of all Presidents, the Man of all Men—to be a certain way. We want him to be an unalloyed male outdoing, singlehandedly, all the other competitors. We want him strong and rude, rough and rugged, athletic and hypersexualized, a chiseled torso, a Teddy Roosevelt, a Tarzan, and a John Wayne: “a man’s got to do what a man’s got to do.”
The Renaissance is remembered as a time of renewed interest in scientific investigation, yet it also brought a huge increase in sightings of fantastic creatures such as mermaids and sea serpents. One explanation for this apparent paradox is that the revival of classical art and literature inspired explorers to look for the creatures of Greco-Roman mythology. Another reason was the expansion of trade. Cryptids, fantastic creatures that elude established terms of description, tend to arise on the boundary of two or more cultures.
When Barack Obama became the first U.S. President to celebrate Divali in the White House in 2009, he sent a message to South Asian Americans that they are a part of the American national narrative. His actions were not only about lighting lamps and the remembrance of Indic myths, but they were also about the […]