A cultural history of the purse [timeline]
In conducting research for The Things She Carried: A Cultural History of the Purse in America, Kathleen B. Casey discovered how one everyday object—the purse—could function as a portal to the past.
In conducting research for The Things She Carried: A Cultural History of the Purse in America, Kathleen B. Casey discovered how one everyday object—the purse—could function as a portal to the past.
How very different the bridges of the first- and second-place songs, JJ’s “Wasted Love” for Austria and Yuval Raphael’s “New Day Will Rise” for Israel, were at Eurovision 2025. And how uncannily the same. Does love survive when tested by the seas and floods threatening to inundate it? The survival of love is both denied and affirmed, threatened but still buoyed by the precarity of hope.
In the spring of 1791, Thomas Jefferson and James Madison, accompanied by Jefferson’s enslaved chef James Hemings, took a road trip. In six weeks, they covered more than 900 miles, travelling through New York, Vermont, Massachusetts, and Connecticut before returning across Long Island.
One of the earliest depictions of the human form, painted on the wall of a cave in the Iberian Peninsula, seems to show a man with his middle finger extended.
Shae Washington, a Black queer Christian woman, struggled to reconcile her sexuality and her spirituality. Her church had always taught that you cannot be both Christian and queer.
“You’re not in a good position. You don’t have the cards right now. With us, you start having cards,” snapped President Trump at Volodymyr Zelenskyy, the president of Ukraine, in a so-called negotiation at the Oval Office, broadcast globally on Friday, February 28, 2025.
As shocking as the Pearl Harbor attack had been for the Naval Academy Class of 1940, the sudden arrival of peace was nearly as disorienting. Most of the Forties, as they were known, were still only 27 years old, and the great adventure of their lives was now behind them.
Dive into ten remarkable books that illuminate the diverse and vibrant experiences of the LGBTQ+ community.
Few countries in the world have changed as dramatically as Spain has since the death of General Franco 50 years ago. Following his victory in a three-year civil war, Franco ruled as dictator for nearly four decades. His successor, King Juan Carlos, whose appointment by Franco in 1969 restored the Bourbon monarchy, abolished in 1931when […]
Benjamin Franklin left many anecdotes about his reading in his autobiography and other writings. Though he presents himself as an example of how reading can enrich a person’s life, he never really codified his personal reading as how-to advice, but that does not mean that I cannot do so.
It is a real honour—and more than a little daunting—to take over from Tim Whitmarsh as Editor-in-Chief of the Oxford Classical Dictionary. The first edition of the Dictionary appeared more than three quarters of a century ago, in 1949, offering “an authoritative one-volume guide to all aspects of the ancient world.” A great deal has changed since, including, of course, how we view “the ancient world.”
We have recently published five new blog posts on Electronic Enlightenment. These blogs cover a range of insightful topics and will be linked through our Electronic Enlightenment announcement newsletter, offering fresh insights and valuable information to you. Each blog is crafted to enlighten and engage, providing you with information and discussions on the history of the Barham Family, Charles Bertram, William Stukeley, Phillis Wheatley Peters, and the history of slavery through the letters of well-known historical figures. Check out the excerpts below and read the full blog posts and more on Electronic Enlightenment.
May 2025 marks the 30th anniversary of Elleke Boehmer’s seminal text Colonial and Postcolonial Literature: Migrant Metaphors, first published by OUP in 1995 with a second edition following a decade later. It remains a landmark publication in the field of colonial and postcolonial literature and beyond, read, studied, and taught the world over.
It’s a crisp summer morning, and I’ve just made the half hour walk from Sommerville, Massachusetts, to Harvard University. The grounds are majestic, as you’d expect, but everything is fragmented by iron fence railings (gates all locked or staffed by security) and garish white tents that have been installed for graduation festivities. I show my ID and make my way into the Houghton Library reading room where I’ll continue my research on craftwork for a project on queer modernist materialities. As a fan of the show Dickinson, which aired on Apple TV+ for three seasons from 2019-2021, I’ve asked to see the scrapbook set designer Marina Parker made for the archive. I’m fascinated by contemporary adaptations of literary pasts, and Parker’s scrapbook suggests how craft itself might be fundamental to those queer reworkings.
At his passing in 2015, President Barack Obama celebrated Andraé Crouch as the “leading pioneer of contemporary gospel music.” The Guardian UK newspaper’s obituary called him the “foremost gospel singer of his generation.” Ten years after his death, Andraé Crouch’s songs are still found in more hymnals—Black and white—than any African American composer, save Thomas Dorsey (and Dorsey had a 30-year head start!).
Even if you didn’t ‘read English’ at university yourself, you almost certainly know plenty of people who did, and more or less everyone has had to study English literature at school at some point or other. As a subject, ‘English’ (an adjective masquerading as a noun) has been central to educational arrangements in Britain for well over a century, seeming for much of that time to occupy a privileged place in the wider culture as well.