If the infrastructure—roads, rails, water, and sewer lines—is the foundation of our economy, we are living on ruins and on borrowed time. The fragility of our infrastructure symbolizes the failure of a national ideology that has submerged public welfare under an ocean of private interests.
History is important to collective identity in the same way that memory is important to our sense of ourselves. It is difficult to explain who we are without reference to our past: place and date of birth, class background, education, and so on. A shared history can, by the same token, give us a shared identity—to be a Manchester United fan is to have a particular relationship to the Munich air disaster, the Busby babes, George Best, Eric Cantona, and so on.
A human rights approach places children’s dignity (and their voice) at the heart of the care system. Ensuring that carers and professionals engage with children in a meaningful way is the cornerstone for a system based on ethics of care and children’s rights.
In roughly 7 out of 10 workplaces in the US, HR professionals use cybervetting to get to “know a person” beyond information provided on a resume. But what are cybervetters really attempting to learn, what inferences do they make, and what does any of this have to do with how a candidate will perform on the job?
Son preference is a phenomenon that has strong historical roots in many western and non-western cultures. The positions of men and women in modern societies are becoming more aligned. In this context, it is natural to ask whether son preference is yet another social phenomenon that is losing its historical ground. Could it even be that in some domains of life such preference is already a thing of the past?
Once again, we are exposed to daily doses of “border crisis” news. Calling the groups of immigrants arriving at the US Southern border a crisis has become an easy shorthand with sensationalist overtones. It provokes reactions across the range of political opinions, as well as among government officials and civil society actors alike. But is there really a crisis at the border? Or is this crisis located elsewhere? And whose crisis is it?
OUP have recently announced our support for the newly created SHAPE initiative—Social Sciences, Humanities, and the Arts for People and the Economy. To further understand the crucial role these subjects play in our everyday lives, we have put three questions to four British Academy SHAPE authors and editors—social and cultural historian Lucy Noakes, historian of objects and faith Eyal Poleg, historical sociolinguist Laura Wright, and Lecturer in Contemporary Art History Mary Kelly—on what SHAPE means to them, and to their research.
We’re often told that the situation created by the attack of the new coronavirus is “unique” and “unprecedented.” And yet, at the same time, scientists assure us that the emergence of new viruses is “natural”—that viruses are always mutating or picking up and losing bits of DNA. But if lethal new viruses have emerged again and again during human history, why has dealing with this one been such a struggle?
As Artificial Intelligence technologies enter into more and more facets of our everyday life, we are growing accustomed to the idea of machines talking directly to us.
Beer is one of the world’s oldest produced alcoholic beverages and since its invention some 13,000 years ago, people across the globe have been brewing, consuming, and even worshiping this amber nectar. Whether you prefer a pale ale, wheat beer, stout, or lager, from the cask or a humble bottle, beer enthusiasts can agree that the topic of beer is as complex as its taste.
The recent spate of discrimination, harassment, and violence against Asian Americans has erupted amidst a campaign of fearmongering and disinformation that blames Asian people for the COVID-19 crisis. Rather than being a new phenomenon, the portrayal of Asian Americans as vectors of disease harkens back to a long, sordid, and violent history of anti-Asian racism and nativism.
Creating access for people with disabilities sometimes means fundamentally changing the nature of the thing that is made accessible. When we change the nature of the thing made accessible, we don’t just create access and inclusion for people with disabilities—we often create a new kind of experience altogether.
This second part of our Q&A with Sophie Goldsworthy, Director of Content Strategy & Acquisitions at OUP, and Professor Julia Black CBE FCA, Strategic Director of Innovation and Professor of Law at the London School of Economics and Political Science, and President-elect of the British Academy, reflects on how SHAPE disciplines can help us to understand the impact of the events of the pandemic and look towards the future of SHAPE.
OUP is excited to support the newly created SHAPE initiative—Social Sciences, Humanities, and the Arts for People and the Economy. SHAPE has been coined to enable us to clearly communicate the value that these disciplines bring to not only enriching the world in which we live, but also enhancing our understanding of it. In the first instalment this two-part Q&A, we spoke to Sophie Goldsworthy and Professor Julia Black to find out more about SHAPE and what it means to them.
We are in the midst of a Covid economy that has decimated the cities of America. It’s essential for us all to recognize that we’re in this together and to support local and national efforts to rebuild, on the basis of a unified public consciousness that has been markedly absent from our divided nation in recent years.
Pandemic life has underscored how digital technology can foster intimate connections. As citizens of a world that suddenly feels both more alienated and radically—dangerously—connected, the term “social distancing” has been added to many of our vocabularies.