Oxford University Press's
Academic Insights for the Thinking World
Recent health and environmental crises have taught us that our lives are increasingly connected. Many of us now appreciate pursuing health and climate justice requires pursuing social and economic justice too. And in the same kind of way, I believe, pursuing justice for humans requires pursuing justice for animals too.
Listen to season three of The VSI Podcast for concise and original introductions to a selection of our VSI titles from the authors themselves.
In the 1830s, New York was a small city. While the island of Manhattan had a prosperous community at its southern end, its northern area contained farms, villages, streams, and woods. Then on the evening of 16 December 1835, a fire broke out near Wall Street.
I am pleased to announce the semi-annual Grove Music Online Spoof Article Contest is now open for 2022!
François Truffaut is among the few French directors whose work can be labeled as “pure fiction.” He always professed that films should not become vehicles for social, political, religious, or philosophical messages.
Having chosen “entanglement” as the best word to describe religious and secular cultures interacting, I noted with interest the oral arguments in Carson v. Makin, heard 8 December 2021.
Consider two different characters: Alanna and Brent. Both refuse to get the COVID-19 vaccine, but their motivations are different. Alanna believes that the vaccine is unsafe and ineffective. Brent simply doesn’t care much about protecting others, and so he can’t be bothered to get vaccinated. Are these characters irrational?
Joyce invites misapprehension in many ways. He overtly signals the importance of error with Stephen’s famous line in ‘Scylla and Charybdis’: ‘A man of genius makes no mistakes. His errors are volitional and are the portals of discovery’. This is a particularly shrewd move on Joyce’s part. Since a man of genius makes no mistakes, anything that seems like a mistake must actually be something ingenious that can only be discerned by a suitably astute reader. In effect, Joyce implies that there are no mistakes in this text, just artistic brilliance that may or may not be properly apprehended.
“Our teachers and students and families are so excited to be back, to see everyone again,” said Brandon Tesh, director of the Third Street Music School in New York City. His school resumed in-person classes in September 2021 after 18 months of online instruction, caused by government-ordered school shutdowns aimed at slowing the spread of the COVID-19 virus.
Where does philosophy belong? In lecture halls, libraries, and campus offices? In town squares? In public life? One answer to this question, exceedingly popular from the Enlightenment onward, has been that philosophy belongs on stage—not in the sense that this is the only place we should find it, but that the relationship between philosophy and drama is particularly productive and promising.
What is democracy? Pundits have been writing recently that democracy is majority rule, but that is wrong, dangerously wrong.
Why spy? . . . For as long as rogues become leaders, we shall spy. For as long as there are bullies and liars and madmen in the world, we shall spy. For as long as nations compete, and politicians deceive, and tyrants launch conquests, and consumers need resources, and the homeless look for land, and the hungry for food, and the rich for excess, your chosen profession is perfectly secure, I can assure you. (John Le Carré, “The Secret Pilgrim”)
Charlie Chaplin was certainly the greatest mime, probably the greatest actor, and arguably the greatest artist in any medium in the twentieth century. As self-transformations go, his personal rags-to riches story is hard to match. But the theme of metamorphosis also permeates his movies.
Do Hollywood’s portrayals of policing matter as much as the industry’s material entwinement with law enforcement—as much as the working relationships pursued beyond the screen? Instead of conceding that the consumers of popular media are eminently capable of thinking for themselves (and thus of resisting flattering depictions of power), more and more commentators are calling for the complete elimination of cop shows, cinematic police chases, and other, ostensibly entertaining images of law enforcement.
Corruption has risen to the top of the British political agenda. Even if we agree with Boris Johnson that the UK is “not remotely a corrupt country”, then Britain certainly did struggle with corruption in the past. Indeed it has had a long history of corruption and anti-corruption. This has some lessons for today.
In 2021, our authors published new research, analysis, and insights into topics ranging from religious tolerance to taboo, atheist stereotypes to the appeal of religious politics, and much more. Read our top 10 blog posts of the year from the Press’ authors featured in our Religion Archive on the OUPblog: 1. Stereotypes of atheist scientists […]