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Academic Insights for the Thinking World
Russian “information warfare”—from hacking to efforts to sow “fake news” abroad—has captured international headlines in recent years. Although Russian efforts to influence western opinion are usually seen as a product of the Cold War, they have a much longer lineage.
Recent studies of Spinoza’s political theory in a contemporary perspective often place it in one of two categories, depicting him either as a defender of individual free speech and liberal democracy or as a champion of radical democracy and collective popular power. For some, he is something like a liberal supporter of the equal individual rights of all citizens to express whatever is on their mind, an early defender of “free speech.”
What does one do with a castle? The Venetian Terraferma (and, indeed, all of Europe) is dotted with medieval castles that have long outlived the purposes for which they were intended. And yet, built of stone, they are costly to demolish and—more importantly—of great historical interest.
No matter the contemporary crisis trending on Twitter, from climate change to the US Senate filibuster, people who follow the news have little trouble finding a congenial source of reporting. The writers who worry about polarization, folks like Ezra Klein and Michael Lind, commonly observe the high levels of tribalism that attends journalism and consumption of it. The feat of being skeptical of the other side’s position while turning the same doubts on your own team is apparently in short supply. The consequences of skepticism about disagreeable points of view for the virtues of intellectual curiosity are not good.
Right-wing and reactionary forces in the USA and UK are once again stoking panic about trans people and practices of gender and sexual variation. Their arguments, though, rely upon faulty assumptions about gender, particularly in relation to history and religion.
Queen Elizabeth II and the royal family have featured prominently in the British state’s response to the COVID-19 pandemic. The expectation that the monarch should articulate a spiritual response to the threat of disease has deep roots. It took its modern form with Queen Victoria, whose reign decisively transformed the relationship between religion, the sovereign, sickness, and health.
It is no secret that movies about Hollywood come with built-in Oscar buzz. Hollywood loves movies about Hollywood, the saying goes.
November 2018 saw the release of the first ever professional recording of Arthur Sullivan’s oratorio, The Light of The World, based on Biblical texts and focused on the life and teaching of Jesus. The critical reaction to this work, which had been largely ignored and rarely performed for over 140 years, was extraordinary.
Can humor have a temperature? Do some like their comedy hot or cold? A quick survey of movies from Norway and Brazil invites us to consider how climate and geography can affect a people’s sense of humor.
As Artificial Intelligence technologies enter into more and more facets of our everyday life, we are growing accustomed to the idea of machines talking directly to us.
Theodore Roosevelt is everywhere. Most famously, his stone face stares out from South Dakota’s Mount Rushmore. One of the most important but least recognized aspects of Roosevelt’s life are his ecumenical convictions and his promotion of marginalized religious groups. Through Roosevelt’s influence, Jews, Mormons, Catholics, and Unitarians moved a little closer toward the American religious mainstream.
Beer is one of the world’s oldest produced alcoholic beverages and since its invention some 13,000 years ago, people across the globe have been brewing, consuming, and even worshiping this amber nectar. Whether you prefer a pale ale, wheat beer, stout, or lager, from the cask or a humble bottle, beer enthusiasts can agree that the topic of beer is as complex as its taste.
The life of anthropologist Margaret Mead (1901-1978) spanned decades, continents, and academic conversations. Fellow anthropologist Clifford Geertz compared the task of summarizing her to “trying to inscribe the Bible—or perhaps the Odyssey—on the head of a pin.
Our debts today are largely owed to institutions: to banks, schools, hospitals. Sometimes, they are owed to companies that do nothing but buy and manage debt. In Shakespeare’s England, debt was just as necessary for day-to-day life as it is now—maybe more so—but rather than faceless corporations, debts were owed to other people.
It’s April Fool’s Day, which means the time has come to reveal the winner of the 20th anniversary edition of Grove Music Online’s Spoof Article Contest.
A golden age for some, crooked and dishonest for others? Perhaps William Shakespeare grew up thinking this way about Elizabeth I and her ministers as disaster befell his father.