Oxford University Press's
Academic Insights for the Thinking World
The history of soda is full of Norman Rockwell paintings, nostalgic Americana, athletes and other celebrities—so many familiar faces that soda companies seem like the industry next door. But these are the same companies that use municipal water supplies in drought-stricken areas and spend large amounts of money on lobbying. So how much do you actually know about the soda industry? Take the quiz and find out.
It was midnight and I had just slumped into bed, exhausted after one of my first days on-call as a new intern, and still adjusting to life in a new apartment. As my nagging reflections on the day were just beginning to subside, insistent knocking at my door jolted me back to alertness. Dragging myself out of bed to open the door, I was surprised to see a diminutive elderly lady who appeared quite perturbed.
What has history got to do with music? Music, surely, has to do with the present moment. We value it as a singularly powerful means of intensifying our sense of the present, not to learn about the past. If we listen to Mozart, it’s for pleasure, not for a snapshot of Viennese life in the 1780s. Nevertheless, that begs the question why we take pleasure in something from such a distant time and place.
It was strikingly appropriate that Sir Geoffrey Hill should have focused his final lecture as Oxford Professor of Poetry on a quotation from Charles Williams. Not only was the lecture, in May 2015, delivered almost exactly seventy years after Williams’s death; but Williams himself had once hoped to become Professor of Poetry.
As the political theorist Jane Bennett argues, the story is that there was once a time when God acted in human affairs and when social life, characterized by face-to-face relations, was richer; but this world then ‘gave way to forces of scientific and instrumental rationality, secularism, individualism, and the bureaucratic state – all of which, combined, disenchant the world’.
This year, 2015, has been quite a year for Cuba. Starting in January with President Obama’s announcement that the United States and Cuba will re-establish diplomatic and economic relations, followed by Pope Francis’s visit to the island earlier this month, Cuba has been under the global spotlight.
How do large-scale societies achieve cooperation? Since Thomas Hobbes’ famous work, Leviathan (1651), social scientific treatments of the problem of cooperation have assumed that living together without killing one another requires an act of depersonalization in the form of a transfer of individual powers to an all-powerful central government.
In anticipation of Shakespeare celebrations next year, we asked Oxford University Press and Oxford University staff members to choose their favourite Shakespeare adaptation. From classic to contemporary, the obscure to the infamous, we’ve collected a whole range of faithful and quirky translations from play text to film. Did your favourite film or television programme make the list?
This October, the OUP Philosophy team are highlighting German social and political theorist Karl Heinrich Marx (5 May 1818 – 14 March 1883) as their Philosopher of the Month. Known as the founder of revolutionary communism, Marx is credited as one of the most influential thinkers for his theoretical framework, widely known as Marxism.
George Bernard Shaw once remarked on William Shakespeare’s “gift of telling a story (provided some one else told it to him first).” Shakespeare knew the works of many great writers, such as Raphael Holinshed, Ludovico Ariosto, and Geoffrey Chaucer. How did these men, and many others, influence Shakespeare and his work?
For the most part, the practice of philosophy tends to be collective and conversational and collaborative. We enjoy reading what others have written on a given topic, and we like to hear what others have to say, because different people see things differently.
This week, we’re pushing the boundaries a bit to bring you an interview with Dana Gerber-Margie, who publishes The Audio Signal, a “weekly digest about audio.” Troy and I are huge fans of the newsletter, as are Pop Up Archive and even the Wall Street Journal.
In the United States today there is a great push to get children outside. Children stay indoors more and have less contact with nature and less knowledge of animals and plants than ever before. When children do go outside, our litigious society gives them less freedom to explore. Educators and critics such as Richard Louv and David Sobel express a concern that without a real connection to the natural world, something vital will be lost in the next generation — and that the challenges of climate change may be unsolvable.
From baristas preparing pumpkin spiced lattes to grocery store aisles lined with bags of candy, the season has arrived for all things sweet-toothed and scary. Still, centuries after the holiday known as “Halloween” became cultural phenomenon, little is known to popular culture about its religious, artistic, and linguistic dimensions.
Polls about religion have become regular features in modern media. They cast arguments about God and the Bible and about spirituality and participation in congregations very differently from the ones of preachers and prophets earlier in our nation’s history. They invite readers and viewers to assume that because a poll was done, it was done accurately.
Anglo-Saxon England may seem like a solidly monochrome Christian society from a modern perspective. And in many respects it was. The only substantial religious minority in early medieval Western Europe, the Jews, was entirely absent from England before the Norman Conquest.