What is subject marketing? An interview with Hana Purslow, philosophy marketing manager
In this interview, our Marketing Manager for philosophy, Hana Purslow, outlines OUP’s approach to subject marketing.
In this interview, our Marketing Manager for philosophy, Hana Purslow, outlines OUP’s approach to subject marketing.
The idea that Xenophon’s Socratic dialogues entirely lacked the philosophical bite or intellectual depth of Plato’s had become a commonplace in a philosophical discourse which prioritised abstract knowledge over broader ethics. Dr Carol Atack makes the case for Xenophon’s kinder Socrates.
In a speech to the UN General Assembly in the fall of 2022, President Biden called on the UN to stand in solidarity with Ukraine. At least 1,000 companies have left Russia because of Putin’s brutal unprovoked war on Ukraine. Some companies left because of sanctions. Others left for moral reasons, often under pressure from investors, consumers, and out of […]
Over the past decade the philanthropic ideology of Effective Altruism has grown massively both in attracting funds and in influencing young people to try to make as much money as they can and give most of it away. But a series of catastrophic financial hustles in the world of cryptocurrency has brought EA heightened attention and started to expose its dangers.
When do we have a scientific fact? Scientists, policymakers, and laypersons could all use an answer to this question. But despite its obvious importance, humanity lacks a good answer.
Science skepticism is a central threat to deliberative democracy. Generally speaking, scientific investigations based on collaboration between scientific experts are far more reliable than individual efforts when it comes to finding the truth about complex matters. So, since public deliberation is better off when it rests on science, deliberative democracy requires a reasonably high degree of public uptake of science communication.
For the 100th anniversary of Marcel Proust’s death, Joshua Landy explores the existential questions posed by “In Search of Lost Time” to show how Proust’s novel connects to our contemporary lives.
In philosophy of language, as well as in many court opinions (e.g., Liversidge v. Anderson, 1942), Humpty Dumpty is held up as an example of how not to think about meaning. Contrary to his claim that the meaning of his words is determined solely by his intentions, there is broad agreement that what words mean is not solely up to us—we can change their meanings over time, but that requires a group effort, and something like consensus.
“Affirmative action? That’s just reverse racism!” We’ve all heard claims like this; the term “reverse racism” used to attack some progressive project. If you’re anything like me, something about it strikes you as fundamentally misguided.
Now I’ve read my Gandhi and while I’ve always found his writing incredibly coherent and often inspired, I haven’t necessarily thought of it as lyrical. I realise now that this is because I had not known where to look.
At what point are you morally permitted to refuse to rescue distant strangers? How much must you give over the course of your life? Theron Pummer explores these extremely difficult questions.
Human nature is a paradox. On the one hand, thanks to our evolution in the five million years since we left the jungle, we are a highly social species. On the other hand, as the last centuries show only too well, we can be truly hateful towards our fellow human beings—on a group level, war, and on an individual level, prejudice.
James Wilson, Professor of Philosophy at University College London, and co-director of the UCL Health Humanities Centre, talks to Peter Momtchiloff about philosophy’s role in addressing and supporting public health policy.
Did “Ancient Greece” exist? Are all Epicureans decadent dandies? What do we really know about Alexander the Great? Explore the people, places, and philosophies of the Classical world through these four podcast episodes from the expert authors of our Very Short Introductions series.
What does atheism mean to you? Is logic ancient history? How is Calvinism changing the world? Put your thinking cap on, earbuds in, and get listening to our curated collection of Very Short Introduction podcast episodes for thinkers.
About a century ago, then, our world was transformed by a logical revolution, which may broadly be called philosophical. This transformation was the key to the technological advances of the past century. What about today’s logic? Could current advances in logic or its philosophy lead to the sort of computer-driven technological change we’ve seen in the past hundred years?