When my grandmother died in 2009, my far-flung family returned to east Texas to mourn her. People she had known from every stage of her life arrived to pay their respects. At a quiet moment during the wake, my aunt asked my grandfather how he felt about seeing all these people who loved him and who loved my grandmother. He answered, “Shame” and started to cry.
This June, the OUP Philosophy team honours Mullā Sadrā (1571 – 1640) as their Philosopher of the Month. Mullā Sadrā was born in Shiraz, southern Iran, but moved around when he was studying and for the many pilgrimages he embarked on in in his lifetime. He later returned to Shiraz when he began teaching and taking on followers of his philosophy.
In the public debate over gun control, many people talk as if our only options are to support or oppose it. Although some endorse more expansive views, many still talk as if our choices are quite limited: whether to support or oppose a small number of
The face has long been regarded as one of the major weapons in the arsenal of cinema—as a tool of characterization, a source of visual fascination, and not least, as a vehicle of emotional expression.
Philosophers studying epistemology debate the exact nature of knowledge, typically by examining the “evidence” behind one’s beliefs: logical processes, sensory perception, and so on.
According to the Australian euthanasia activist Philip Nitschke, to choose when you die is “a fundamental human right. It’s not just some medical privilege for the very sick. If you’ve got the precious gift of life, you should be able to give that gift away at the time of your choosing.” This view combines two extreme standpoints in the debate on euthanasia and assisted suicide.
Edmund Burke (1730-1797) was an Irishman and a prominent Whig politician in late 18th century England, but he is now most commonly known as “the founder of modern conservatism”—the canonical position which he has held since the beginning of the 20th century in Britain and the rest of the world.
This June, the OUP Philosophy team honours Mullā Sadrā (1571 – 1640) as their Philosopher of the Month. An Iranian Islamic philosopher, Sadrā is recognised as the major process philosopher of the school of Isfahan. Mullā Sadrā is primarily associated with ‘metaphilosophy’, but also maintains sovereign status as a spiritual leader for the Islamic East.
Voltaire, the French Enlightenment writer, historian, and philosopher, wrote over 20,000 letters over his lifetime. One can read through his letters to learn more about his views on democracy and religion, as well as the soul and afterlife. The following excerpts from his letters show how his thoughts and ideas about death and the soul evolved over time.
After I completed a book on Thomas Kuhn, the author of Structure of Scientific Revolutions, I thought I knew a lot about him. In my book, I argue that Kuhn’s recent, less frequently read work is key to understanding his views. Then I began to look in detail at Kuhn’s past and the influence his early work had in fields other than philosophy of science. I came across an intriguing and unexpected remark by Thomas Walker, a political scientist, in Perspectives on Politics.
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Sometimes the humanities and sciences are thought of as rivals, but a healthy culture for research for both is necessary for either to thrive in the long run.
This May, the OUP Philosophy team honors Karl Marx (1818-1883) as their Philosopher of the Month. 5 May 2018 marks the 200th anniversary of the birth of this revolutionary philosopher who is best known for The Communist Manifesto and Das Kapital, and the substantive theories he formulated on the capitalist mode of production, communism, and class struggles after the dawn of modernity.
This April, the OUP Philosophy team honors Adam Smith (1723-1790) as their Philosopher of the Month. You may have read his work, but how much do you really know about Adam Smith? Test your knowledge with our quiz.
This April, the OUP Philosophy team honors Adam Smith (1723-1790) as their Philosopher of the Month. Smith was an eminent Scottish moral philosopher and the founder of modern economics, best- known for his book, The Wealth of Nations (1776) which was highly influential in the development of Western capitalism.
Why haven’t the insights of critical theory been more widely incorporated into the work of religious studies scholars in particular, and humanists more generally? Conversely, why have critical theorists missed the cross-cultural patterns of signification that have shaped post-tribal hierarchies for millennia, when they are so adept at finding hidden epistemological linkages within western political hegemonies?