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Academic Insights for the Thinking World
The discipline of philosophy covers the study of everything from the nature of knowledge, art, language, and the very nature of existence, to moral, ethical, and political dilemmas. Stemming from the Greek word “philosophia” there isn’t much that philosophers haven’t disputed over the years. Despite this, there are many key debates and great philosophical mysteries that remain unsolved—and quite possibly always will.
Despite the higher youth turnout than originally anticipated, it has been estimated that around one third of millennials did not vote in the EU Referendum. But could a better understanding of the European Union, and political affairs in general be achieved if Politics were taught more widely in schools? Would more young people be willing to engage with politics?
Most of these critters belong to the Sciurus genus which is from the ancient Greek, “skia” meaning shadow or shade, and “oura” for tail. Despite the variation within these different members of the same family, the evolutionary record shows that squirrels have actually changed very little over millions of years. If it ain’t broke…
About every well-known English idiom one can nowadays find so much interesting material on the Internet that almost nothing is left for an ambitious etymologist to add. Mad as a hatter has been discussed especially often, and my detailed database contains nearly nothing new. Yet I decided to join the ranks of the researchers of […]
One of the side effects of the Protestant Reformation was intense scrutiny of the biblical canon and its contents. Martin Luther did not broach the issue in his 95 Theses, but not long after he drove that fateful nail into the door of the Wittenberg chapel, it became clear that the exact contents of the biblical canon would need to be addressed. Luther increasingly claimed that Christian doctrine should rest on biblical authority.
The end of the twelfth century and the start of the thirteenth century proved to be a time where history seemed to be moving an an unusual speed. It as a period where one piece of remarkable news could hardly be apprehended before it was overtaken by another even more extraordinary. It is known as the Angevin dynasty, the era of Henry II, Thomas Becket, Richard the Lionheart, Eleanor of Aquitaine, and more.
On 10 January 1939, Stalin wrote that the Central Committee of the Communist Party had permitted the use of what was euphemistically called “the application of physical measures of persuasion” in interrogations from 1937. To date, there is no extant written order on the use of torture during the Great Terror. Stalin’s admission demonstrates conclusively that directives on torture came from the top.
A rich sensuality of touch permeates Luca Guadagnino’s new film Call Me By Your Name, based on André Aciman’s 2007 novel of the same name. This tactile quality comes through not only in its evocative visual imagery: close-ups of hands and fingers and feet, shoulder rubs, sweaty bare skin glistening in the sun, bodies lounging on lush grass or jumping into chilly spring-fed ponds, soft-boiled eggs and ripe fruits bursting with juices, the broken limbs and pitted patina of ancient bronzes.
Death and dying surrounds us, yet many of us see it as an uncomfortable taboo subject. As part of a series of articles on encouraging an open dialogue around death and dying, we asked various healthcare professionals, academics, and members of the public who have experienced palliative care the following question: How important is it that we as a society are open to discussing death and dying?
We caught up with Laura Knowles, who joined Oxford University Press in January 2017 as a Digital Marketing Coordinator with the UK Primary Education division. Since October 2017 she is a Marketing Executive for the Global Online Products team. She talks to us about working on online products, her own experience in publishing, her OUP journey so far, and some of her favourite books.
It’s an old question, at least as old as Prometheus. Are the gods indifferent or is there something in the scheme of things that cares? The ancient tale of Prometheus neatly parses its reply – yes and no. Zeus is indifferent to humanity; we are small change. But not Prometheus. His concern for our plight leads him to give us fire, which as Aeschylus explains is more than the warming flames of the hearth.
Today we take it for granted that anyone convicted of a crime should be able to appeal to a higher court. However, this wasn’t always so. English lawyers traditionally set great store in the deterrent value of swift and final justice. Over the course of the nineteenth century, reformers pressed for the establishment of a court that could review sentencing and order retrials on points of law or new evidence. These advocates of change met with fierce resistance from the judiciary and much of the legal profession, and the cause of reform had little success until a spectacular miscarriage of justice came to light.
This January, the OUP Philosophy team honors Jean-Jacques Rousseau (1712-1778) as their Philosopher of the Month. Rousseau was a Swiss writer and philosopher, considered important for his contribution to modern European intellectual history and political philosophy. He is best known for Social Contract (1762) with its famous opening line: “Man is born free, but is everywhere in chains.”
It has been known for centuries that bacteria tend to adhere to solid surfaces, forming a slimy and slippery layer known as biofilm. Bacterial biofilms are complex microbial communities protected by an extracellular matrix composed of polysaccharides, proteins, and nucleic acids. The extracellular matrix improves biofilm cohesion and its adhesion to surfaces.
To a great extent, Jews have realized the promise of Washington’s America. They have been much admired, in no small part because of the belief that they are the progenitors of the biblical spirit on which America was built. It was this recognition that prompted Washington’s successor, John Adams, to declare of the Jews in 1808: “They are the most glorious nation that ever inhabited this Earth.”
In November 2017, the Future of Life Institute in California—which focuses on ‘keeping artificial intelligence beneficial’—released a slick, violent video depicting ‘slaughterbots’ [some viewers may find this video distressing]. It went viral. The tiny (fictional) drones in the video used facial recognition systems to target and destroy civilians.