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Academic Insights for the Thinking World
Machine learning has grown to become quite the buzzword in clinical research. Across recent years, we’ve seen an almost exponential increase in the number of successful machine learning trials conducted, with the technology now hailed as a torchbearer for healthcare’s artificial intelligence revolution.
What does atheism mean to you? Is logic ancient history? How is Calvinism changing the world? Put your thinking cap on, earbuds in, and get listening to our curated collection of Very Short Introduction podcast episodes for thinkers.
The experience of churchgoing at St Anne’s was undoubtedly shaped by the unconventional situation and layout of the place of worship, but in ways that are now hard to recover. Religious experience, like any other, is embodied experience that unfolds in particular spaces and physical conditions. St Anne’s parishioners may have considered the unorthodox nature of their worship space an unhappy accident of history, or they may just as readily have imbued it with special symbolic significance, making it an important focus of their collective identity.
Incarceration takes a heavy toll on one’s mental and physical health. A growing share of older adults are now aging with incarceration histories and poor health.
About a century ago, then, our world was transformed by a logical revolution, which may broadly be called philosophical. This transformation was the key to the technological advances of the past century. What about today’s logic? Could current advances in logic or its philosophy lead to the sort of computer-driven technological change we’ve seen in the past hundred years?
The history of “cheek by jowl” and especially the pronunciation of “jowl” could serve as the foundation of a dramatic plot, says the Oxford Etymologist in this week’s blog post.
Check out Episode 75 of The Oxford Comment to hear from Martin J. Pasqualetti and Paul F, Meier on the need for affordable and clean energy, the history of energy in the US, and the dire implications of not changing our energy habits.
The CERN Large Hadron Collider, the LHC, is the world’s highest-energy particle accelerator. It smashes together protons with energies almost 7,000 times their intrinsic energy at rest to explore nature at distances as small as 1 part in 100,000 of the size of an atomic nucleus. These large energies and small distances hold clues to fundamental mysteries about the origin and nature of the elementary particles that make up matter.
In enlightenment definitions, anthropological hierarchies, and early modern and modern capitalist exploitations of the natural world, European thought about the human remains indebted to Classical concepts.
How do our brains help us learn about the spatial relationships in our world and then use them to find our way from one place to another? And how might answering this question offer new insights into how architects design?
In this OUPblog, Lena Cowen Orlin, author of the “detailed and dazzling” ‘The Private Life of William Shakespeare’ presents a compelling case that Shakespeare designed his own funerary monument: a memorial less about death than about a life of accomplishment.
The United States Constitution does not contemplate the possibility of lawmaking via direct democracy. Almost every US state constitution, on the other hand, does.
Simon Huxtable explores the history of Russian journalism in the Soviet Union and asks how, or whether, it compares to the situation of Russian journalists after the Russian invasion of Ukraine on 24 February 2022.
Sophie Grace Chappell is Professor of Philosophy at the Open University, UK, and her new book “Epiphanies: An Ethics of Experience” has just been published by OUP. In this interview, Sophie speaks with OUP Philosophy editor Peter Momtchiloff on exploring the concept and experience of epiphanies.
While researching early Egyptian perspectives on nuclear weapons, I repeatedly came across the symbol of the egg. The atomic bomb, and atomic technology more broadly, was frequently imagined and drawn as an egg in the period after August 1945 in Egyptian magazines and popular science journals.
I’m intrigued by the not-so-great debate over the pronunciation of caramel, which is instructive both socially and linguistically. Is the word pronounced with that second a, as caramel or without it, as carmel?