Guns and the precarity of manhood
Manhood is precarious. Unlike womanhood, manhood is hard won and easily lost and therefore men go to great effort to perform it—for the most part for other boys and men—sometimes to their own and others’ detriment.
Manhood is precarious. Unlike womanhood, manhood is hard won and easily lost and therefore men go to great effort to perform it—for the most part for other boys and men—sometimes to their own and others’ detriment.
The past quarter of a century has seen a burgeoning scholarship on the disciplinary history of International Relations (IR). By re-examining and revealing how past intellectuals and experts wrote about “the international,” this revisionist work on IR history generates a critical gaze at the assumptions on which IR stands today.
During the past several decades, the US Congress has authorized billions of dollars for Alzheimer’s disease research, but this has not yet led to a major breakthrough in the treatment. It is therefore understandable why there was a great deal of excitement about a new drug being developed by Biogen for the treatment of Alzheimer’s disease, aducanumab (Aduhelm).
In the past few decades, trust and distrust have become frequent subjects of journalistic and academic discourse. Distrust of British and American public institutions has, in fact, a much longer and more complex history than most academics recognize.
Baffling though this seems to most Europeans, President Putin believes that by invading Ukraine he is defending Orthodox Christianity from the godless West.
Today, stopping violence against women falls to few. The criminal legal system is charged with enforcing laws. A school delivers prevention programming to the children in attendance that day. A doctor privately addresses a survivor’s pain.
After the Fall of France in 1940, historian Marc Bloch famously spoke of France’s “strange defeat” by Germany. Emmanuel Macron’s victory on April 24 might just as appropriately be called a “strange victory”.
The opening sentence of Tolstoy’s novel Anna Karenina–All happy families are alike; each unhappy family is unhappy in its own way–is popular among development practitioners, who often offer their own version as follows: All rich economies are alike; each poor economy is poor in its own way. This idea, which we can call the Anna Karenina principle of economic development, is meant as a recognition of the value of context and local knowledge.
There are many ways to signal a change of direction in a piece of text, but the most common is by inserting a “but.” Alternatives such as “although,” “though,” “however,” “yet,” and “nevertheless” generally run a poor second. In research articles, though, the prevalence of “however” increases—especially in some disciplines.
To say that wars cause disruption and hardship is stating the painfully obvious. Regardless of attempts—real or professed—at limiting civilian casualties, military conflict always unleashes suffering on the civilian population. History also shows us that the disruptive effect of war also runs deeper and far beyond the geographic limits of fighting with far-reaching consequences for sustainability.
Over the past five to seven years, there has been an increase in anti-science rhetoric and ideas which look to replace the reliance on science with misleading theories and discredit scientific experts. Unfortunately, non-scientific beliefs gained traction during the pandemic and show no signs of slowing. This post-truth and anti-science movement places the field of social work at an important crossroads.
The recent $2.5 billion fine against Boeing due to the 737 Max disaster exposes a problem associated with the introduction of new technology. This blog post highlights how the successful adoption of self-driving cars will depend on the drivers, not just on the technology.
The upcoming French presidential election presents something of a paradox. On the one hand, the outcome seems a foregone conclusion with Macron on course for re-election. But while such an overwhelming electoral narrative could easily be interpreted as a mere continuation of the status quo, nothing could be further from the truth.
To paraphrase, Winston Churchill, Britain has always been “with Europe but not of it”. All it ever wanted was a share in a common market. Instead, it found itself caught up in the creation of new kind of political order. The consequence was Brexit. Now Britain is neither of nor with Europe.
Outside of humans, very few other animals have been observed engaging in spiteful behaviour, and those that have are controversial. Some of the only animals that seem to share our capacity for spite are large, intelligent parrots like cockatoos. Their acts of spite, including against humans, point to a larger set of similarities they share with humans.
The intellectual basis for shareholder control of firms is that what is good for shareholders is good for everyone. In turn that is rationalized by the claim that only shareholders bear risks that are not compensated by contracts.