Oxford University Press's
Academic Insights for the Thinking World
The Soviet Union launched the first man-made satellite, Sputnik, into space in October 1957, initiating the scientific rivalry between the USSR and the United States at the height of the Cold War. In the subsequent decades, the Soviet and American space programs traded milestones as they each embarked upon manned space flight and the exploration of space.
Renaissance Italians had many ways of warding off danger. They would hang strings of coral above their beds or place Agnus Dei—small pendants decorated with the Lamb of God and containing fragments of wax from the Easter candle burned at St Peter’s in Rome—in their infants’ cribs.
Henry Clay succeeded as Speaker of the US House of Representatives, Secretary of State, leader of his party in the Senate, and as “The Great Compromiser.” But most of all, he was a political model for generations. In that capacity, his words speak to us still.
To mark the 65th anniversary of her coronation, Queen Elizabeth II has given a rare interview in which she talked about the event from the extraordinary perspective of the main participant. Her delightful remark that crowns “are quite important things” betrayed intimate familiarity with the meaning of the ceremonial trappings associated with an ancient tradition that in most places has now died out.
In 1969, half a century ago, astronauts first landed on Earth’s sole moon. The first successful robotic landers touched down on the much more distant Venus and Mars in 1970 and 1976, respectively, and in the same decade spacecraft flybys provided the first, fleeting close-ups of Jupiter and Saturn. It was not until two decades […]
Indigenous Australians, like most indigenous peoples, have a long history of engaging with European-style mental health services both in and out of the colonial era. However, their history is poorly documented and largely unexplored.
Not too long ago (12 October 2016), I wrote a post about the etymology of the verb bless and decided that my next topic would be blood, because bless and blood meet, even if in an obscure way. But more pressing business—the origin of liver (21 March 2018) and kidney (11 April 2018)—prevented me from meeting that self-imposed deadline. Today, Dracula-like, I am ready to tackle blood.
The official opening on 14 June 2018 by the Queen and Duchess of Sussex of Chester’s new cultural ‘hub’, Storyhouse, offers a timely moment to consider the theatre as a building type. Storyhouse is an interesting re-thinking of what an Arts building can be. It combines a theatre, cinema, library, and café, in an attempt to break down boundaries between artistic and institutional structures.
Bearden’s collages, which burst onto the art world scene in the fall of 1964, made a compelling aesthetic argument for multiple cultural inheritances. He called his vision “the Prevalence of Ritual,” and it was first manifest in Projections, black and white photographic blow ups of collages.
From the ashes of World War II emerged two victorious superpowers: the United States and the Soviet Union. At the end of the war, America in particular was left with exceptional military strength, a monopoly on atomic weapons, and a home front intact.
In the short, roughly ten-mile stretch, I saw nearly twenty different fence designs made up of at least six different kinds of materials. In one place, there were four fences still standing; each fence representing some previous phase of construction and a stark reminder that Trump’s prototypes aren’t new at all, they are part of a long historical trend.
Galileo was proud of his parabolic trajectory. In his first years after arriving at the university in Padua, he had worked with marked intensity to understand the mathematical structure of the trajectory, arriving at a definitive understanding of it by 1610—just as he was distracted by his friend Paolo Sarpi who suggested he improve on the crude Dutch telescopes starting to circulate around Venice.
Many of us at Oxford noted with sadness the death of Sterling Stuckey on August 15th at the age of 86. Stuckey was the author of Slave Culture: Nationalist Theory and the Foundations of Black America, which OUP first published in 1987 and re-issued 25 years later, and which was a foundational text in our understanding of the culture of slavery—its complexity and richness in its defining forms of resistance, resilience, and celebration.
Most practicing scientists scarcely harbor any doubts that science makes progress. For, what they see is that despite the many false alleys into which science has strayed across the centuries, despite the waxing and waning of theories and beliefs, the history of science, at least since the ‘early modern period’ (the 16th and 17th centuries) is one of steady accumulation of scientific knowledge. For most scientists this growth of knowledge is progress. Indeed, to deny either the possibility or actuality of progress in science is to deny its raison d’être.
Teenage rebellion is nothing new and religion can be a powerful flashpoint between parents and their children, convinced that the older generation has got it all wrong. As radical Islam attracts teenagers in 21st century Europe, so in early modern England the Reformation produced versions of Protestantism and Catholicism that provided powerful ways for children to reject their parents’ beliefs.
In its simplest form, the American Dream asserts that success should be determined by effort, not one’s starting point. This is the promise on which most Americans base their hopes and the calculus that is supposed to govern our institutions.