As voting for the Place of the Year 2015 continues, we would like to take a moment to highlight one of the shortlist nominees: Nepal.
The history of Eurasia is vast, much like the land it covered millions of years ago. Over time the development, not only of European, Near Eastern, and Chinese civilizations, but also food production, the first use of gunpowder, and the cavalry took place.
Any discussion or study on India’s foreign policy must inevitably come to terms with the extraordinary legacy of Jawaharlal Nehru. Even more demanding is the challenge of disentangling Nehru’s contributions from the unending current political contestations on India’s first prime minister.
The Silk Road initiative, announced by Chinese President Xi Jinping in 2013 and implemented this year, contemplates so vast an investment in highways, ports, and railways that it will transform the ancient Silk Road into a ribbon of gold for surrounding countries. Multiple new trade corridors could potentially run through Xinjiang, Pakistan, Afghanistan, and many other […]
Since the turn of the century, the number of scholars and practitioners with an in-depth knowledge of India has multiplied worldwide. Specifically, close attention has been paid to the country’s international relationships, international objectives, and policy implementations as a result of its relevance to a wide range of global actors. But what accounts for India’s rapid ascension to the global stage?
In 1682, the French court moved from Paris to the former royal hunting lodge of Versailles, which had been transformed under the supervision of Louis XIV into Europe’s most splendid palace, one which moreover was set in a stunning park that stretched all the way to the horizon. Versailles established a fashion for palaces surrounded by ample gardens that most major European courts would soon imitate.
Too often, we in Europe and the English-speaking world presume that we have a monopoly on both modernity and its cultural expression as modernism. But this has never been the case. Take, for instance, the case of sixteenth and seventeenth century urbanism in Europe and Asia. One can focus on the different ways in which classical precedent was deployed in Europe, teasing out the distinctions between the early and late Renaissance, not to mention Mannerism and Baroque.
This August we are featuring Lao Tzu, the legendary Chinese thinker and founder of Taoism, as Philosopher of the Month. He is best known as the author of the classic ‘Tao Te Ching’ (‘The Book of the Way and its Power’). Take our quiz to see how much you know about the life and studies of Lao Tzu!
The fifteenth of August commemorates Sri Aurobindo’s birthday, and the birth of independent India, a historical landmark where he played a significant role. Aurobindo, the founder of Purna, or Integral Yoga, is a renowned and controversial poet, educationist, and literary critic, a politician, sociologist, and mystic whose evolutionary worldview represents a breakthrough in history. Nevertheless, what is the relevance of Aurobindo nowadays?
Lao (Laozi) Tzu is credited as the founder of Taoism, a Chinese philosophy and religion. An elusive figure, he was allegedly a learned yet reclusive official at the Zhōu court (1045–256 BC) – a lesser aristocrat of literary competence who worked as a copyist and archivist. Scholars have variously dated his life to between the third and sixth centuries BC, but he is best known as the author of the classic Tao Te Ching (‘The Book of the Way and its Power’).
As we approach the 70th anniversary of the end of Japan’s War, Japan’s “history problem” – a mix of politics, identity, and nationalism in East Asia, brewing actively since the late 1990s – is at center stage. Nationalists in Japan, China, and the Koreas have found a toxic formula: turning war memory into a contest of national interests and identity, and a stew of national resentments.
In the mid-twentieth century Dalit migration from the villages of southern princely State of Travancore to the villages in the Western Ghats hills in the north was reminiscent of Exodus, although we are yet to have substantial narratives of the difficult journeys they undertook.
India’s first ‘lesbian ad’ went viral at the start of June this year. The advert featuring a young lesbian couple awaiting the arrival of one set of parents to their joint home is uncompromisingly ‘out’ even as it sets this exceptional moment in the everyday intimacy and domesticity that most relationships share. The ad is actually part of a new digital campaign launched by the brand Myntra for its range of ‘contemporary ethnic apparel’ called Anouk.
In 1654, a Chinese monk arrived in Japan. His name was Yinyuan Longqi (1592-1673), a Zen master who claimed to have inherited the authentic dharma transmission—the passing of the Buddha’s teaching from teacher to student—from the Linji (Rinzai) sect in China. This claim gave him tremendous authority in China, as without it a Zen teacher cannot be considered for leading a Zen community. Considering the long history of interactions between China and Japan, Chinese monks arriving in Japan with teachings, scriptures, relics and such were very common, and were welcomed by Japanese monks and rulers.
What would it be like driving overland from London — East of Suez and over the Khyber Pass — to India ? Day by day and mile by mile, we found out, recording our impressions and experiences of people, landscape and encounters as we drove a 107″ wheel base Land Rover from London to Jaipur.
Taiwan easily satisfies the traditional requirements for statehood: a permanent population, effective control over a territory, a government, and the capacity to interact with other states. Yet the realities of global power politics have kept Taiwan from being recognized as such.