As we approach the 70th anniversary of the end of Japan’s War, Japan’s “history problem” – a mix of politics, identity, and nationalism in East Asia, brewing actively since the late 1990s – is at center stage. Nationalists in Japan, China, and the Koreas have found a toxic formula: turning war memory into a contest of national interests and identity, and a stew of national resentments.
In the mid-twentieth century Dalit migration from the villages of southern princely State of Travancore to the villages in the Western Ghats hills in the north was reminiscent of Exodus, although we are yet to have substantial narratives of the difficult journeys they undertook.
India’s first ‘lesbian ad’ went viral at the start of June this year. The advert featuring a young lesbian couple awaiting the arrival of one set of parents to their joint home is uncompromisingly ‘out’ even as it sets this exceptional moment in the everyday intimacy and domesticity that most relationships share. The ad is actually part of a new digital campaign launched by the brand Myntra for its range of ‘contemporary ethnic apparel’ called Anouk.
In 1654, a Chinese monk arrived in Japan. His name was Yinyuan Longqi (1592-1673), a Zen master who claimed to have inherited the authentic dharma transmission—the passing of the Buddha’s teaching from teacher to student—from the Linji (Rinzai) sect in China. This claim gave him tremendous authority in China, as without it a Zen teacher cannot be considered for leading a Zen community. Considering the long history of interactions between China and Japan, Chinese monks arriving in Japan with teachings, scriptures, relics and such were very common, and were welcomed by Japanese monks and rulers.
What would it be like driving overland from London — East of Suez and over the Khyber Pass — to India ? Day by day and mile by mile, we found out, recording our impressions and experiences of people, landscape and encounters as we drove a 107″ wheel base Land Rover from London to Jaipur.
Taiwan easily satisfies the traditional requirements for statehood: a permanent population, effective control over a territory, a government, and the capacity to interact with other states. Yet the realities of global power politics have kept Taiwan from being recognized as such.
Nyla Ali Khan’s recent book The Life of a Kashmiri Woman: Dialectic of Resistance and Accommodation, though primarily a biography of her grandmother Akbar Jehan, promises to be much more than that. It is also a narration of the story of Sheikh Mohammad Abdullah, the charismatic political leader who is still recognized as the greatest political leader that Kashmir ever produced.
In 1979, one of the most prominent Russian classical scholars of the later part of the twentienth century, Mikhail Gasparov, stated: “Vergil did not have much luck in Russia: they neither knew nor loved him.” Gasparov mostly blamed this lack of interest on the absence of canonical Russian translations of Vergil, especially when it came to the Aeneid.
China’s model of economic development has brought huge successes to the country in the last few decades. Alongside its achievements, however, are various implications to uneven growth: China’s nutrition transition displays changing diets that lean more toward unhealthy, less diversified diets; inequalities and rural-urban disparities are alarming; and environmental pollution together with food safety are raising concerns among consumers.
Whether we like it or not, we are all children of the Reformation. It was a seismic event in history, whose consequences are still working themselves out in Europe and across the world. The protests against the marketing of indulgences staged by the German monk Martin Luther in 1517 belonged to a long-standing pattern of calls for internal reform and renewal in the Christian Church. But they rapidly took a radical and unexpected turn, engulfing first Germany and then Europe as a whole in furious arguments about how God’s will was to be discerned.
This timeline shows the development of data privacy laws across numerous different Asian territories over the past 35 years. In each case it maps the year a data privacy law or equivalent was created, as well as providing some further information about each. It also maps the major guidelines and pieces of legislation from various global bodies, including those mentioned above.
Seth Rogen isn’t the only actor to have a film about North Korea nixed: A script helmed by Bob Hope met a similar fate in 1954. If US government sources are correct, North Korea cowed Sony Pictures into withholding a bawdy comedy about assassinating supreme leader Kim Jong-un.
Tan Yuhua was sixteen when the Imperial Japanese Army raided her hometown in Hunan Province in 1944. Her father, unable to move quickly because of a disabled leg, was easy prey. Forcing him to kneel, the soldiers threatened to kill him with a sword. Tan Yuhua couldn’t help crying out from her hiding place, so she too was caught.
Congratulations on your new posting in the Punjab. Rather riding eight-hours a day on horseback, suffering motion-sickness on a camel’s heaving back, or breaking your back sitting on hard wooden boards in a mail-cart, you’ll be travelling on the Bombay Government Flotilla, one of four flotillas that carry thousands of Europeans and Indians up and down the Indus.
In his famous essay, French philosopher Julien Benda indicted intellectuals for treason to their destiny, and blamed them for betraying the very moral principles that made their existence possible. Nehru was not one of them.
From breaking the Congress organization in 1969, to the declaration of Emergency, to the initiation of caste wars, to the encouragement of Sikh militancy, to the decision on Shah Bano, to the opening of the Babri Masjid, and the list goes on, it was Nehru’s bloodline that most effectively downgraded his memory.