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This July, the OUP Philosophy team honors Maurice Merleau-Ponty (1908-61) as their Philosopher of the Month. Merleau-Ponty was a French phenomenologist and together with Sartre founded the existential philosophy. His work draws on the empirical psychology, the early phenomenology of Husserl, Saussure’s structuralism as well as Heidegger’s ontology. His most famous work Phénoménologie de la […]
Learning to lead should consist of a certain sequence in a certain order. Like doctors and lawyers, and for that matter like preachers and teachers and truck drivers and hairdressers, leaders should first be educated, then trained, and then developed. Previously we have addressed leadership education and training. What finally is meant by leadership development? How are leaders developed – as opposed to educated or trained?
When my grandmother died in 2009, my far-flung family returned to east Texas to mourn her. People she had known from every stage of her life arrived to pay their respects. At a quiet moment during the wake, my aunt asked my grandfather how he felt about seeing all these people who loved him and who loved my grandmother. He answered, “Shame” and started to cry.
Surgical cases dramatized in popular culture are loosely based on reality, but surgery is decidedly less glamorous on a daily basis. Before embarking on my own surgery training, I mentally prepared myself for the long hours and expected demands of caring for sick surgical patients, but looking back, the lessons I remember most came from small, quiet, and often unexpected moments.
Firefighters, forest managements, and residents are preparing for another fire season in the western part of the United States. Wildfires burn large expanses of forested lands in California, but it’s not just rural Californians who need to worry about effects of such fires. Residents in urban areas and neighboring states experience the through smoke from hundreds of miles away.
The crusades are so ubiquitous these days that it is hard to imagine anyone ever forgetting them. People play video games like Assassin’s Creed (starring the Templars) and Crusader Kings II in droves, newsfeeds are filled with images of young men marching around in places like Charlottesville holding shields bearing the old crusader slogan “Deus vult” (God wills it!), and every year books about the crusades are published in their dozens, informing readers about the latest developments in crusader studies.
At a speed few can fathom, nationalism has become the dirtiest word in all of European cultural politics. Embraced by the right and rising populism, nationalism seemingly poses a threat to the very being of Europe. Nationalists proudly proclaim a euroscepticism that places the sovereignty of self over community.
The post on pilgarlic appeared on 13 June 2018. I knew nothing of the story mentioned in the comment by Stephen Goranson, but he always manages to discover the sources of which I am unaware. The existence of Pilgarlic River adds, as serious people might say, a new dimension to the whole business of pilgarlic. Who named the river? Is the hydronym fictitious? If so, what was the impulse behind the coinage? If genuine, how old is it, and why so called? What happened in 1883 that aroused people’s interest in that seemingly useless word?
Confession: I’m not an archaeologist nor a historian—at least not in any meaningful sense, though I do delight in aspects of both. But I was lucky enough to see Barry Cunliffe speak about the Ancient Celts at the Oxford Literature Festival earlier this year and then to have front row seats to the recording of this podcast, and I wanted to share a little of what I’ve learned.
Blooms bring to mind the emerging beauty of spring—flowers blossoming and trees regaining their splendor. These blooms, unlike spring flowers, are odorous, unpleasant, and potentially toxic. They deter families from engaging in water-related recreational activities such as going to the shore. They discourage anglers from going fishing, which, in turn, affects those who depend on the local fishing economy.
Imagine that a man comes to the highest office in the land with absolutely no political experience. As a young man, he had arrived in the big city to make his fortune and became one of the richest and most famous men in America by making big deals and taking great risks. Some schemes worked out and others did not.
From Che Guevara t-shirts and Honnecker’s Hostel to Mao mugs and Good Bye, Lenin!—why do millions of consumers in China, Germany, Hungary, Poland, and other former socialist societies still insist on the superiority of socialist products and brands? The standard explanation offered by consumer sociologists and historians is that these thriving socialism markets stimulate political opposition, a yearning for the “better” socialist past.
In recent years the language used to describe what constitutes good end-of-life care has changed. ‘Shared-decision making’, ‘patient autonomy’, ‘choice’ and ‘advance care planning’ have become buzzwords. This is to be welcomed, of course, but has the sector really changed in practice? According to several policy reports, in addition to feedback from people who use end-of-life services, not particularly.
In a much anticipated decision, the US Supreme Court in South Dakota v. Wayfair, Inc. declared, by the narrowest of margins, that a state may require an internet seller to collect sales and use taxes even if the seller lacks physical presence in the state seeking to impose the obligation to collect its tax. Wayfair is an important decision, though much of the popular reporting about it has been overstated.
This year, as the United States celebrates 242 years of independence, I cannot help but reflect upon the sort of country that the Second Continental Congress hoped to create and, more importantly, the sort of men they envisioned leading it. The men who declared independence were men of their time, as indeed was the author of the Declaration of Independence, Thomas Jefferson.
Zola modeled the characters, plot, and settings of his novel His Excellency Eugène Rougon (1876) on real people and events, drawing on his own experience as a parliamentary reporter in 1869–71 and secretary in 1870 to the Republican deputy Alexandre Glais-Bizoin. But the novel is not a mere chronicle of politics during the French Second Empire (1852–70).