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Academic Insights for the Thinking World

  • Arts & Humanities

New Year’s Day through the ages

How are you spending New Year’s Day this year? If your mind has turned to resolutions and plans for the coming months, or even if you’ve got a touch of the January blues, then you’re in good company. To mark the start of 2017, we’ve taken a snapshot of poems, novels, and letters from famed historical and literary figures, all composed on January 1st.

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Why is home so important to us?

“Be it ever so humble, there’s no place like home.” “Home is where the heart is.” These well-known expressions indicate that home is somewhere that is both desirable and that exists in the mind’s eye as much as in a particular physical location. Across cultures and over the centuries people of varied means have made homes for themselves and those they care about.

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A tragic necessity? The Reformation approaches 500

Pope Francis recently visited Lund, Sweden to acknowledge with Lutherans the religious significance of the coming year leading up to the 500th anniversary of the Reformation on 31 October 2017. This is the customary date given when Martin Luther placed his 95 Theses on the Castle Church door of Wittenberg, Saxony. A plethora of events across the globe are in the works to commemorate the epochal event.

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5 things to do in Denver during the 2017 AHA conference

The 2017 American Historical Association conference is coming up fast, and we know you’re excited to attend your panels, debate ideas with some of the most respected historians in the world, and, yes, buy fantastic books. We also know you’d love to do some exploring when the day’s events are done.

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Curious Christmas celebrations around the world

Celebrated as both a sacred religious holiday, as well as a commercial phenomenon, Christmas has been observed, denounced, and defended for two thousand years by people all around the world. The long history of battles fought in the war on Christmas

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Christmas on the radio

Back in 1944 the Archbishop of York, Cyril Garbett, wrote in the Radio Times that “the wireless and the English tongue are means by which God’s message of love and peace can spread through the world”. We may find it difficult these days to construe the BBC’s output over Christmas as taking on such a missiological flavour, but certainly in its early days Lord Reith, saw religion as one of the four principal pillars.

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What does myth have to do with the Christmas story?

There are two contrary ways of characterizing myth. By far the more common way is negative: a myth is a false or delusory belief or story. Here the aim is to expose the myth and be done with it. To take an innocuous example, the story that young George Washington was so honest that he could not deny to his father that he, the son, had chopped down the cherry tree is a myth because it never occurred.

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Oxford Research Encyclopedia of Religion

9 fascinating facts about festivals in ancient Greece and Rome

The ways in which the ancient people chose to express themselves on these special calendar days is fascinating. In examining both its contrasts and similarities to today, studying ancient culture can be seen as the study of our own humanity. To demonstrate some of the unique aspects of culture in ancient Greece and Rome, we compiled a list of these 9 facts about some festivals in ancient Greece and Rome.

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Networks of desire: how technology increases our passion to consume

When we walk into a restaurant, we are often confronted by the sight of people taking pictures of their food with their smartphones. Online, our Facebook feeds seem dominated by pictures of people’s hamburgers and desserts. What is going on with food porn? How is consumer desire itself transformed by contemporary technology?

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Passenger lists: the example of Anglo-American marriages

On 27 April 1885, Alice Brereton (née Fairchild) returned to America with her family. The Aurania’s passenger list includes her British—born husband and their three children. From information contained in the list—name, age, citizenship, and occupation—we can reconstruct aspects of the family’s history revealed in other public documents.

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Oxford Research Encyclopedia of Religion

Religion and the Second Redemption

A tense, volatile electoral season. Accusations of “voter fraud,” and real instances of thuggery on the campaign trail. Documented instances of real voter suppression due to newly instituted state policies attempting to restrict voting disproportionately by race. Real or implicit threats of violence against minority voters. Surging anti-immigrant and exclusionist sentiment, particularly against relative newcomers who practiced seemingly strange religions. Some might describe the recent electoral campaign that way, but I have in mind the election campaign of 1876.

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Oxford Research Encyclopedia of Communication

The Internet never forgets, unless the law forces it to

The ultimate fate of the right to be forgotten remains to be seen. Although Europe has temporarily resolved this question in favor of the right by adopting its General Data Protection Regulation, many questions surrounding the issue still must be answered. It’s unclear whether other parts of the world will follow Europe’s lead. Internationally, writers are exploring some of these matters.

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Sugar plums and mince pies

The Worcester joiner, John Read, appears to have been a regular customer of Thomas Dickenson, but two purchases stand out: on 25 December 1740 and again on 26 December 1741 he bought sugar plums and spices to the value of 5 shillings and 2 pence. Perhaps these were a special treat for his family, marking the festive season with small luxuries to relieve what was probably an otherwise rather unremarkable diet.

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A thousand and one translations

What do Jane Austen, William Makepeace Thackeray, Charles Dickens, Charlotte Brontë, Robert Louis Stevenson, Joseph Conrad, H.G. Wells, James Joyce, Salman Rushdie, and Hanan Al-Shaykh have in common?

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The logic of unreliable narrators

In fiction, an unreliable narrator is a narrator whose credibility is in doubt – in other words, a proper reading of a narrative with an unreliable narrator requires that the audience question the accuracy of the narrator’s representation of the story, and take seriously the idea that what actually happens in the story – what is fictionally true in the narrative – is different from what is being said or shown to them.

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