Oxford University Press's
Academic Insights for the Thinking World
On 8 November 2016 the American political system threw up from its depths a creature wholly unrecognizable to those of us born in the West since 1945. Most of us who teach the humanities at any level have felt, since 8 November, that we have been reduced to the level of bit players in a Batman movie – we are out on the streets of Gotham City, with the leering Joker on the loose.
The rise of Donald J. Trump may seem unprecedented, but we’ve seen this phenomenon before in the person of Robert H.W. Welch Jr., who founded the John Birch Society in 1958. Like Trump, Welch was a wealthy businessman. As vice president for sales at his brother’s confectionery company—which manufactured Junior Mints, Sugar Babies, and other popular brands—he understood the power of publicity.
During his first official week in office, United States President Donald Trump is moving quickly on his to-do list for his first 100 days in office, proving that he plans on sticking to the promises that he made as a candidate. Earlier this week, the Trump administration ordered a media blackout at the Environmental Protection Agency and has instructed staff to temporarily suspend all new contracts and grant awards.
On his recent visit to England Barack Obama chose to tour Shakespeare’s Globe, on Bankside; and in the last days of his Presidency, interviewed about his reading habits, he spoke touchingly and revealingly of his admiration for Shakespeare’s tragedies, and of what they had taught him. ‘I took this wonderful Shakespeare class in college’, he said, ‘where I just started to read the tragedies and dig into them.
Political advice is the topic of the moment. Added to periodic quarrels about the pay and influence of special advisers, a new US President is putting the final touches to his team of advisers while the British Prime Minister faces an array of conflicting recommendations about Brexit. Advice itself seems to have become politicised.
The full accounting of how my political work affected the lives of others is something we will only know on Judgment Day,” stated Margaret Thatcher in the year 1995. The “Iron Lady” indeed affected the lives of millions, among them historian David Cannadine, whose thoughts turn to two Mrs.Ts: one was “the dominant British public figure of her generation”;
Leaders and influential movements in countries such as the Philippines, Russia, Turkey, Hungary, Italy, France, Spain, Britain, Venezuela, and the United States are being called “populists.” Sometimes that word (or its equivalent in other languages) is critical. It means that the leader has promised voters impossible or unjustifiable benefits in order to win election. No one calls himself a “populist” in this sense; it’s an epithet.
President-elect Donald Trump promised on multiple occasions during the campaign to bring back torture in order to “fight fire with fire.” As with some of his other campaign promises (draining the swamp of lobbyists, getting rid of Obamacare in its entirety), Trump may pivot away from torture as well. If Trump does what he says, however, we are entering a new chapter in the history of torture.
Citizens of the United States may be witnessing a constitutional crisis, a normal constitutional revolution or normal constitutional politics. Prominent commentators bemoan Donald Trump’s victory in the 2016 presidential election as the consequence of a breakdown of vital constitutional norms that augurs the destruction of constitutional governance in the United States.
When people started talking about globalization in the seventies, there was a kind of messianic view that it would change everything; that globalization would sweep the state away, making it no longer the main actor on the global stage. When I taught international relations thirty years ago, and discussion of globalization was taking off, people were predicting the end of the state.
In US general elections a great deal of attention, and much of the money, focuses on events at the national level. But a very great deal of electoral activity also occurs at the sub-national level, with elections for statehouses, governorships, and also initiatives and referendums. In the November 2016 election voters in 35 states were given the opportunity to vote on 154 statewide ballot measures.
During his campaign, Donald Trump repeatedly called for the repeal of the Affordable Care Act (ACA). With the specifics of his replacement plan unknown, it’s clear that the ambiguity is making many in the healthcare industry very nervous. Ted Shaw, president and CEO of Texas Hospital Association, stated, “Any replacement [of the ACA] needs to ensure that patients can get the care they need and providers are fairly paid for services provided.”
The 2016 US election is over, and now begins the elaborate work of attempting to understand why Americans voted the way they did last year. Amid soul-searching about media bias, liberal smugness, and misleading data, many commentators have begun to set themselves to the task of making sense of the surprising proportion of American Christians who ultimately cast their ballots for a candidate such as Donald Trump.
President-elect Donald Trump has not made any public statement on what his administration’s policy toward Myanmar would be. But it can be guessed or speculated from his election campaign that Trump is unlikely to take a strong personal interest on Myanmar like his predecessor. However, as the leading advocate of human rights and democracy around the world, the US needs to continue its unfinished objectives in Myanmar, especially in areas such as the consolidation of democracy.
Is it possible to end extreme poverty? And by 2030? That’s the aim of the first of the 17 UN Sustainable Development Goals (SDGs). These were adopted by all nations and have begun to drive conversations at global gatherings, including those that I have contributed to in recent weeks. This ambitious goal builds on the dramatic fall in worldwide poverty since 1990.
Fake news has always had a presence American politics. No less an august figure than Benjamin Franklin partook of the practice. In 1782 Franklin generated a fake version of a real Boston newspaper, featuring his own inspired but false story about American troops uncovering bags of scalps to be sent to the King of England. As the story was spun, the scalps were intended to win the King’s friendship toward Native Americans.