Oxford University Press's
Academic Insights for the Thinking World
In 1904, twenty-six-year-old A.B.C. Merriman-Labor stamped the red dust of Freetown’s streets from his shoes and headed for London. There he intended to prove his literary skill to the world. The Sierra Leone Weekly News had assured him that his color would no obstacle there, and he could “go anywhere, wherever his merits, either intellectual or social, will take him.”
Twenty years after Stanley Kubrick’s death and the release of his last film, Eyes Wide Shut, the film and its director have reached a peak of popularity and public interest. The film met with a decidedly mixed reception on its original release as audiences, led to believe they were about to see an erotic film with […]
The wonderful and amazing thing about Nell Blaine—whose polio attack came at age 37, during what appeared to be the peak of her career—is that the work she made afterward is far superior to the earlier paintings.
The Battle of Dunkirk–the 1940 allied evacuation of 338,226 Belgian, British, and French troops from the beaches of Northern France–has been continually accentuated as a critical moment of the World War II. In “a miracle of deliverance,” as Winston Churchill, the then-prime Minister called it, hundreds of thousands of soldiers came together in a resourceful feeling of togetherness. Today, Dunkirk remains a symbol of determination against adversity.
Ever the early-adopter, I recently bought myself a Kindle. The e-reader is now available in a variety of models pitched at a variety of price points. Mine is called a Paperwhite. The name, like much about the digital reading experience, looks to elide the gap between reading on paper and reading on a plastic screen.
The enigmatic Elizabethan Thomas Harriot never published his scientific work, so it’s no wonder that few people have heard of him. His manuscripts were lost for centuries, and it’s only in the past few decades that scholars have managed to trawl through the thousands of quill-penned pages he left behind. What they found is astonishing—a glimpse into one of the best scientific minds of his day, at a time when modern science was struggling to emerge from its medieval cocoon.
Three years ago, I discussed the origin of several kl– formations, all of which were sound-symbolic: kl- appeared to suggest cleaving, cluttering, and the like. In this context, especially revealing is the etymology of cloth. The problem with such consonant groups is that there is rarely anything intrinsically symbolic in them.
International migration is one of the most pervasive social phenomena of our times. According to recent UN estimates, as of 2017, there were almost 260 million migrants around the world.
Africa is on the cusp of creating the African Continental Free Trade Area. This will be the first step on a long journey towards creating a single continental market with a customs union and free movement of people and investment – similar to the European Union.
So how does the law respond to duplicity within dating, sex, marriage, and family life? People often assume that intimate deception operates in a completely private realm where courts and legislatures play no role.
Punctuation-wise, most of us fall between these two extremes. We are neither staccato nor breathless. Instead, we use punctuation to establish a comfortable pace for readers by grouping and emphasizing certain chunks of information.
G.E. Moore (1873-1958) was a British philosopher, who alongside Bertrand Russell and Ludwig Wittgenstein at Trinity College Cambridge, was a key protagonist in the formation of the analytic tradition and central figure during the “golden age” of philosophy.
Millions of Americans rely on the likes of birth control, IVF, and genetic testing to make plans as intimate and far-reaching as any they ever make. This is no less than the medicine of miracles. It fills empty cradles, frees families from terrible disease, and empowers them to fashion their lives on their own terms.
On 20 October 1921, a sombre procession took over King’s Parade, a usually bustling thoroughfare in Cambridge. A hearse made halting progress, bearing the weighty effigy of the Last Male Undergraduate, and accompanied in shuffling steps by ‘Mere Males’: bowed and wretched figures wearing long grey beards. Their sprightlier colleagues made speeches about the risks of female governance at the side of the road, hassled young women on bicycles and eventually raised the cry: “We Don’t Want Women!”
Like every journalist (and a blogger is a journalist of sorts), I have an archive. Sometimes I look through the discarded clippings and handwritten notes and find them too good to throw away. Below, I’ll reproduce a few rescued tidbits.
Serene Khader explores the theory of “missionary feminism,” a set of epistemic values that creates a filter for the Western world to view the situations of “other” non-Western world women, for gain.