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Academic Insights for the Thinking World
In The Prime of Miss Jean Brodie by Muriel Spark, the heroine teaches in Edinburgh in the 1930s. She has a special set of favourites amongst her pupils, loves one-armed Roman Catholic art teacher and WW1 veteran Teddy Lloyd, and sympathises with Mussolini. A member of her set, Sandy, eventually sleeps with Lloyd and then becomes a nun, writing a book called The Transfiguration of the Commonplace.
This September, the OUP Philosophy team honors Mary Wollstonecraft (1759–1797) as their Philosopher of the Month. Wollstonecraft was a novelist, a moral and political philosopher, an Enlightenment thinker and a key figure in the British republican milieu. She is often considered the foremother of western feminism, best known for A Vindication of the Rights of […]
After cancer and heart disease, suicide accounts for more years of life lost than any other cause of death, both in the United States and in Europe. In 2013 there were 41,149 suicides (12.6 every 100,000 inhabitants) in the US. To contextualize this number just think that the number of motor vehicle deaths was, in the same year, around 32,719 (10.3 every 100,000 inhabitants).
Fake news is not only a phenomenon of post-truth politics in the Trump era. It’s as old as newspapers themselves—or as old, Robert Darnton suggests, as the scurrilous Anecdota of Procopius in sixth-century Byzantium. In England, the first great age of alternative facts was the later seventeenth century, when they clustered especially around crises of dynastic succession.
Since time immemorial, humans have kept animals for companions. Pets are known to provide physical and emotional benefits, not only in terms of companionship, but also in terms of outdoor adventure, exercise, and socializing with other pet owners. As Sigmund Feud once said, “Time spent with cats is never wasted.” Dogs and cats have been particular favourites throughout the ages, with cats commonly thought to have been domesticated in ancient Egypt, and dogs from the time of the hunter-gatherers.
Amongst my books is a late nineteenth century edition of Kant’s Critique of Pure Reason. Purchased from a used bookshop many years ago, it contains the previous owner’s signature on the flyleaf together with a commentary: “Started Boston 1883. Began again in Salt Lake City February 1891.
Blindness is a recurrent image in Enlightenment rhetoric. It is used in a political context to indicate a lack of awareness, seen in a letter from Edmund Burke to the chevalier de La Bintinnaye, in poetic rhetoric, with the stories of the blind poets Milton, Homer, and Ossian circulating among the intelligentsia of the time, or simply as a physical irritation, when writers with long lives and extensive correspondences frequently complained of their eyesight deteriorating.
A teacher and professor of logic and metaphysics, Kant is today considered one of the most significant thinkers of all time. His influence is so great, European philosophy is generally divided into pre-Kantian and post-Kantian schools of thought.
But what’s the right term, really? After all, much of the political disagreement and legal wrangling over this issue is rooted in this fundamental conceptual question, is “physician-assisted suicide” really suicide? Let’s see if we can figure it out.
If there were superintelligent beings – creatures as far above the smartest human as that person is above a worm – what would they value? And what would they think of us? Would they treasure, tolerate, ignore, or eradicate us?
In our time, as in Hume’s, billions of people all over the world derive their moral framework, attitude towards life, and conduct towards others from belief in a supernatural entity and the miraculous achievements of its terrestrial agents.
The international response to the photographs of the dead body of three year-old Syrian boy Aylan Kurdi, washed ashore on a Turkish beach on 2 September 2015, has prompted intense debate. That debate has been not only about the proper attitude of Britain and other countries to the refugee crisis, but also about the proper place of strong emotions in political life.
This March, Oxford University Press is celebrating Women in Philosophy as part of Women’s History Month. We asked three of our female staff members who work on our distinguished list of philosophy books and journals to describe what it’s like to work on philosophy titles. Eleanor Collins is a Senior Assistant Commission Editor in philosophy who works in the Oxford office. Lucy Randall is a Philosophy Editor who works from our New York office. Sara McNamara is an Associate Editor who assists to manage our philosophy journals from our New York offices.
Last month on Capitol Hill, a tedious slur on Henry Kissinger (“war criminal”) provoked an irate reaction (“low-life scum”). The clash between Senator McCain and the protesters of Code Pink garnered media coverage and YouTube clicks. The Senate’s hearings on national strategy not so much. This is unfortunate.
Look out Philadelphia!Oxford University Press has been attending the American Philosophical Association-East conferences for decades. The conference has been held in various cities including Baltimore, MD, Newark, DE, New York, NY, and Boston, MA. This year, we’re gearing up to travel to Philadelphia, we’ve asked our staff across various divisions to see what they are looking forward to.
There’s a scene in the movie High Noon that seems to me to capture an essential feature of our moral lives. Actually, it’s not the entire scene. It’s one moment really, two shots — a facial expression and a movement of the head of Grace Kelly.