Oxford University Press's
Academic Insights for the Thinking World
For many in the West today, “Shariah” is a word that evokes fear—fear of a medieval legal system that issues draconian punishments, fear of relegation of women and religious minorities to second-class citizenship, fear of Muslims living as separate communities who refuse to integrate with the rest of society, and fear that Muslims will seek to impose Shariah in America and Europe.
The story on the front page of The Sunday Times on 3 June 2018 pulled no punches. Headlined “Revealed: plans for Doomsday Brexit”, it reported on leaked government papers planning for a “no deal” Brexit scenario. They warned that the port of Dover could collapse on day one of exiting the EU, with major food shortages within a few days and medicines shortages within two weeks.
Learning to lead should consist of a certain sequence in a certain order. Like doctors and lawyers, and for that matter like preachers and teachers and truck drivers and hairdressers, leaders should first be educated, then trained, and then developed. Previously we have addressed leadership education and training. What finally is meant by leadership development? How are leaders developed – as opposed to educated or trained?
Blooms bring to mind the emerging beauty of spring—flowers blossoming and trees regaining their splendor. These blooms, unlike spring flowers, are odorous, unpleasant, and potentially toxic. They deter families from engaging in water-related recreational activities such as going to the shore. They discourage anglers from going fishing, which, in turn, affects those who depend on the local fishing economy.
From Che Guevara t-shirts and Honnecker’s Hostel to Mao mugs and Good Bye, Lenin!—why do millions of consumers in China, Germany, Hungary, Poland, and other former socialist societies still insist on the superiority of socialist products and brands? The standard explanation offered by consumer sociologists and historians is that these thriving socialism markets stimulate political opposition, a yearning for the “better” socialist past.
In a much anticipated decision, the US Supreme Court in South Dakota v. Wayfair, Inc. declared, by the narrowest of margins, that a state may require an internet seller to collect sales and use taxes even if the seller lacks physical presence in the state seeking to impose the obligation to collect its tax. Wayfair is an important decision, though much of the popular reporting about it has been overstated.
This year, as the United States celebrates 242 years of independence, I cannot help but reflect upon the sort of country that the Second Continental Congress hoped to create and, more importantly, the sort of men they envisioned leading it. The men who declared independence were men of their time, as indeed was the author of the Declaration of Independence, Thomas Jefferson.
The summer exam season is now upon us so let me start this month’s blog with a simple question: ‘What role does nostalgia play in explaining ‘the populist signal’?’ A recent report suggests that the role of nostalgic narratives has become a central element of contemporary politics that tap into (and to some extent fuel) anti-political sentiments amongst the public.
Due to the nature of globalization and the interconnectedness of modern human society, the discipline of economics touches on other areas of study such as politics, environmentalism, and international relations. This is especially true for the tumultuous times in which we live.
The current era in the Western hemisphere is marked by growing public distrust of “intellectual elites.” The present U.S. administration openly disregards, or even suppresses, relevant scientific input to policy formulation.
f we were to try summarizing the many statements on human rights within the United Nations system, it might be as follows: basic goods are basic rights. True, there was an old approach to human rights that focused exclusively on “negative” political rights and cast doubt on “positive” subsistence rights. For example, it has been argued that we should not focus on economic or social rights because this would distract attention from political rights.
Do you know what it’s like to stand near, but helplessly apart, from your child while he screams out in apparent horror during the night? I do. I did it almost nightly for months. It wasn’t necessary. My six-year-old son is one of many children who experienced night terrors. Like most of these children, he has a relative who experienced night terrors as well–I had them when I was a child. Night terrors are not bad dreams or nightmares.
The Spratly Islands are small. In fact, this remote archipelago is just a collection of rocky islets, atolls, and reefs scattered across the southern reaches of the South China Sea.
To understand how nations should finance themselves it is fruitful to look at how corporations finance themselves, how they divide their financing between debt and equity. Corporations typically issue equity when they need financing for a new profitable investment opportunity, when their shares are overvalued by the stock market, or when they need to raise funds to service their debt obligations.
In his seminal essay “The Storyteller,” published in 1936, the German philosopher Walter Benjamin decried the loss of the craft of oral storytelling marked by the advent of the short story and the novel. Modern society, he lamented, had abbreviated storytelling. Fast forward to the era of Facebook, where the story has become an easily digestible soundbite on your news feed or timeline.. Complexity is eschewed,
Imagine a consumer, Kate, who enjoys shopping for fashionable clothing, but who also cares about whether her clothing is produced ethically. She reads an article online indicating that fashion giant Zara sells clothing made by allegedly unpaid workers, but a few days later ends up buying a new shirt from Zara. She either forgets that Zara may be mistreating workers, or she mistakenly recalls that they are one of the brands that have agreed to a strict code of ethical labor practices, including paying a living wage to all workers.