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In the long history of this blog, I have rarely touched on the origin of plant names, but there have been posts on mistletoe (December 20, 2006) and ivy (January 11, 2017). Some time ago, a letter came with a question about the etymology of gorse, and I expect to devote some space to this plant name and its two synonyms.
The Oxford Word of the Year is a word or expression chosen to reflect the passing year in language. Every year, the Oxford Dictionaries team debates over a selection of candidates for Word of the Year, choosing the one that best captures the ethos, mood, or preoccupations of that particular year. The 2018 Oxford Word […]
This post returns to loaf, noun, which, incidentally, has nothing to do with loaf, verb (but see the picture)! Since loaf, from hlaif-, appears to be a more ancient word for “bread” (as noted in the posts for October 17 and October 24), people must have coined bread, to designate the product that was different from the old one.
I have received a letter with a query about whether kibosh might be a borrowing from Hebrew. Both the Hebrew and the Yiddish hypotheses on kibosh are discussed in detail in the book by Gerald Cohen, Stephen Goranson, and Matthew Little on this intractable word (Routledge, 2018).
Bread may not be a very old word, but it is old enough, and, whatever its age, its origin has not been discovered. However, the harder the riddle, the more interesting it is to try to solve it. Even if the answer evades us, it does not follow that we have learned nothing along the way.
Two recent posts (part 1 and part 2) were devoted to the origin of the word bride, and it occurred to me that a quick look at a few other br-words might be of some use. Breed, brood, and bread have been more than once invoked in trying to explain the etymology of the troublesome Germanic noun. […]
So where did the word bride come from? Granted, the initial meaning of bride is not entirely clear, but neither is it hopelessly opaque. Whatever the interpretation, the bride has always been a woman who will soon become a wife, and the mystery surrounding the sought-after etymology comes as a surprise, regardless of whether the initial sense of the noun was “the woman to be married,” “the woman after the consummation of the marriage rite,” or even “daughter-in-law” ~ “a new female member of the adopting family.”
Many thanks to those who have commented on the recent posts and written me privately. My expertise is in Germanic, with occasional timid inroads into the rest of Indo-European. Therefore, I cannot answer questions about Arabic and Chinese. Below, I’ll say something about Hittite, but, obviously, for my information I depend on the authority of others.
The blog named “The Oxford Etymologist,” which started on March 1, 2008, and which appears every Wednesday, rain or shine (this is Post no. 663), owes many of its topics to association. Some time ago, I wrote about the puzzling Gothic verb liugan “to lie, tell falsehoods” and “to marry” (August 15, 2018) and about the etymology of the English verb bless (October 12, 2016).
Not too long ago (12 October 2016), I wrote a post about the etymology of the verb bless and decided that my next topic would be blood, because bless and blood meet, even if in an obscure way. But more pressing business—the origin of liver (21 March 2018) and kidney (11 April 2018)—prevented me from meeting that self-imposed deadline. Today, Dracula-like, I am ready to tackle blood.
Of course is such a trivial phrase that few, I am afraid, will be interested in its history. And yet, what can be stranger than the shape of this most common two-word group?
To find out how you pay your dues, you have to read the whole post. It would be silly to begin with the culmination. The story will be about phonetics and table talk (first about phonetics).
In a jiffy: Stephen Goranson has offered several citations of this idiom (it means “in a trice”), possibly pointing to its origin in sailor slang. English is full of phrases that go back to the language of sailors, some of which, like tell it to the marines, by and large, and the cut of one’s jib (to cite a few), are well-known.
As a matter of fact, it is a long story, because the distant origin of hate—the word, not the feeling—is far from clear. As usual, we should try to determine the earliest meaning of our word (for it may be different from the one we know) and search for the cognates in and outside Germanic. At the beginning of the month (see the post for 1 August 2018), a good deal was said about the Gothic language.
In 1882, Mark Twain gave a short speech titled “On the Decay of the Art of Lying,” not his best or wittiest. I assume that Oscar Wilde did not miss the published text of that speech, for seven years later, he brought out a kind of treatise in the form of a dialogue with a similar title, namely, “The Decay of Lying—An Observation,” one of his most powerful and brilliant (as always, too brilliant) essays.
It would be unwise to leave the topic of emotions (see the posts on anger, dread, and fear), without saying something about hate and hatred. Although hate refers to intense dislike, it is curious to observe how diluted the word has become: today we can hate orange juice, a noisy neighbor, even our own close relative, and of course we hate not finding the objects we have mislaid. For some reason, to dislike, have little regard for, and resent are not enough for expressing our dissatisfaction.