Oxford University Press's
Academic Insights for the Thinking World
From popular television shows like The Walking Dead and Game of Thrones to countless films, video games, and comics, stories of the Zombie Apocalypse have captivated modern audiences. With horror and fascination, we watch, read, and imagine the decimation of human society as we know it at the hands of the undead.
Hannah Arendt was a literary intellectual, defined by Thomas Pynchon as, “people who read and think.” Like Socrates, Hannah Arendt thought and went where thought took her. Arendt’s thinking led her many places, but one of the more interesting topics she thought about was the source of human values.
The zombie apocalypse presents many challenges – for both the prepared and unprepared. As if dodging an aggressive and cannibalistic undead horde constantly in pursuit of brains isn’t enough, you must also forage for food, find shelter, and brave the elements in a world growing more inhospitable by the minute. Technology is no longer reliable, the creature comforts that we take for granted are no longer guaranteed, and our sense of safety is completely compromised.
The tenth of October marks World Mental Health Day. Organized by the World Health Organization, the day works toward “raising awareness of mental health issues around the world and mobilizing efforts in support of mental health.” Mental health has been a concern for thousands of years, but different cultures have treated mental illnesses very differently throughout time.
This October, the OUP Philosophy team honors Confucius (551 BC–479 BC) as their Philosopher of the Month. Recognized today as China’s greatest teacher, Confucius was an early philosopher whose influence on intellectual and social history extended well beyond the boundaries of China. Born in the state of Lu during the Zhou dynasty, Confucius dedicated his […]
The concept of mental health lives a double life. On the one hand it denotes a state today universally valued. Not simply valued but newly prioritised by governments, hospitals, schools, employers, charities and so on. Expressions such as “mental capital” or “mental wealth of nations” appear in official reports and high profile articles emphasising the […]
Mahbub ul Haq was the pioneer in developing the concept of human development. He not only articulated the human development philosophy for making economic development plans but he also provided the world with a statistical measure to quantify the indicators of economic growth with human development. In the field of development economics, Haq was regarded as an original thinker and a major innovator of fresh ideas.
Mathematics is more than the memorization and application of various rules. Although the language of mathematics can be intimidating, the concepts themselves are built into everyday life. In the following excerpt from A Brief History of Mathematical Thought, Luke Heaton examines the concepts behind mathematics and the language we use to describe them.
“With a camera you can go into the stomach of a kangaroo,” mused Swedish director Ingmar Bergman. “But to look at the human face, I think, is the most fascinating.” It is hard to contest Bergman’s claim that “the great gift of cinematography is the human face” – or at least that it is one such gift.
President Donald Trump’s description of Confederate statues as “beautiful” merely mirrors his previously-mentioned objects of aesthetic preference. Before the statues, there was the “beautiful wall,” an oddly-conceived barrier prospectively bedecked with a “beautiful door.” But it’s not just about walls and buildings. Mr. Trump’s most frequent references to beauty have had to do with women.
There are crimes of passion, those of rage and of love. And then, there are crimes of boredom. Arson, animal abuse, and murder have all been committed in the name of boredom.
The “science of well-being” (aka positive psychology, quality of life or happiness studies) applies scientific method to what was previously personal, inscrutable, philosophical–happiness and good life.
The possibility of human-level Artificial General Intelligence (AGI) remains controversial. While its timeline remain uncertain, the question remains: if engineers are able to develop truly intelligent AGI, how would human-computer interactions change? In the following excerpt from AI: Its Nature and Future, artificial intelligence expert Margaret A. Boden discusses the philosophical consequences behind truly intelligent AGI.
How tolerant and diverse should a society be? Are there limits to the views that a society should accept? Can individuals from diverse backgrounds join together to contribute to the common good, and what happens when tensions arise between different groups? Given the events of 2016-2017, such questions stand at the forefront of American civic life. Questions relating to diversity and tolerance loomed large in Mendelssohn’s life.
The Liar paradox arises via considering the Liar sentence: L: L is not true. and then reasoning in accordance with the: T-schema: Φ is true if and only if what Φ says is the case. Along similar lines, we obtain the Montague paradox (or the paradox of the knower) by considering the following sentence: M: M is not knowable. and then reasoning in accordance with the following two claims: Factivity: If Φ is knowable then what Φ says is the case.
‘Is everything entirely made up of atoms? … Or is everything made up of atomless “gunk”—as Lewis (1991: 20) calls it—that divides forever into smaller and smaller parts?’ (Varzi 2014) The thought that matter is divisible has both intuitive appeal and empirical justification, and is a widespread position amongst ancient and modern philosophers. The thought […]