This week, we’re bringing you another exciting edition of the Oral History Review podcast, in which Troy Reeves talks to OHR contributor Jessica Taylor.
In the United States today there is a great push to get children outside. Children stay indoors more and have less contact with nature and less knowledge of animals and plants than ever before. When children do go outside, our litigious society gives them less freedom to explore. Educators and critics such as Richard Louv and David Sobel express a concern that without a real connection to the natural world, something vital will be lost in the next generation — and that the challenges of climate change may be unsolvable.
From baristas preparing pumpkin spiced lattes to grocery store aisles lined with bags of candy, the season has arrived for all things sweet-toothed and scary. Still, centuries after the holiday known as “Halloween” became cultural phenomenon, little is known to popular culture about its religious, artistic, and linguistic dimensions.
Polls about religion have become regular features in modern media. They cast arguments about God and the Bible and about spirituality and participation in congregations very differently from the ones of preachers and prophets earlier in our nation’s history. They invite readers and viewers to assume that because a poll was done, it was done accurately.
Everyone knows George Gershwin as a composer, songwriter, pianist and icon of American music. But few know of his connections to the world of paintings and fine art. As a practicing artist himself, Gershwin produced over 100 paintings, drawings, and photographs.
On the evening of September 26, 1960, in Chicago, Illinois, a presidential debate occurred that changed the nature of national politics. Sixty-five years ago debates and campaign speeches for national audiences were relatively rare. In fact, this was the first live televised presidential debate in U.S. history.
As the fires burned in Baltimore, following the arrest and subsequent death of Freddie Gray in April 2015, protesters brandished placards with quotations from James Baldwin’s work, and thousands of blogs and twitter feeds invoked the legendary writer.
Since the 17th century Western thinkers have struggled with the problem of how to stop conflicts over religious differences. Not long ago, we mostly thought that the problem had been solved. Two rather different solutions served widely as paradigms, with many variations. One was the American Separation of Church and State, and the other French laïcité, usually if misleadingly translated as ‘secularism’.
“Monday, Sept. 19, 1692. About noon, at Salem, Giles Cory was press’d to death for standing Mute; much pains was used with him two days, one after another, by the Court and Capt. Gardner of Nantucket who had been of his acquaintance: but all in vain.” Thus reads Judge Samuel Sewall’s terse account of one of the most gruesome incidents in early American history, one that continues to horrify yet fascinate. Who was Giles Cory? Why was he accused of witchcraft? And how did he come to such a horrible fate?
When I ask college students what they know about the origins of Labor Day, the answer is usually straightforward: not much. But if the labor movement’s story is not on the tip of their tongues, it says less about them than it does about our era.
Aside from announcing the start of another academic semester, September also marks an essential, if lesser-known, national holiday celebrated since 1987: Library Card Sign-up Month. Once a year, the American Library Association (ALA)—working in conjunction with public libraries across the country—makes an effort to spotlight the essential services provided by libraries now and throughout history. But what, exactly, are the origins of the American public library?
Bill Kristol, whose major political contribution to American public life is the national career of Sarah Palin, has another bright idea to free the Republican Party from the looming prospect of a Donald Trump presidential candidacy. The GOP, he writes, should turn to a dark horse from an unlikely source. After naming several long-shot contenders such as Mitch Daniels and Paul Ryan, Kristol essays the presidential equivalent of a two-handed shot from half court. Why not, he inquires, Justice Samuel Alito from the Supreme Court?
Ten years have passed since Katrina. New Orleans is in the midst of celebrating a remarkable renewal. I still live in the same apartment that I lived in before the storm. It looks the same, perhaps a bit more cluttered, but the neighborhood has certainly changed.
The United States holds the world’s largest prison population, but just how deep does our nation’s system of punishment and containment run? In the June 2015 issue of the Journal of American History, historians examine the origins and consequences of America’s carceral state. These articles discuss how mass incarceration’s effects seep into all facets of American society—economic, political, legal, and social. Process, the OAH’s blog, delves into such perspectives through a series of posts from the special issue’s authors.
Do you know your George Washingtons from your Thomas Jeffersons? Do you know your British tyrants from your American Patriots? Test your knowledge of the American Revolution with this quiz, based on Robert J. Allison’s The American Revolution: A Very Short Introduction.
The Supreme Court’s much-anticipated decision in Obergefell v. Hodges, the same-sex marriage case, is pretty much what most people expected: a 5-4 decision, with Justice Kennedy — the swing voter between the Court’s four liberals and four conservatives — writing a majority opinion that strikes down state prohibitions.