The SHAPE (Social Sciences, Humanities, and the Arts for People and the Economy) initiative advocates for the value of the social sciences, humanities, and arts subject areas in helping us to understand the world in which we live and find solutions to global issues. As societies around the world respond to the immediate impact of the COVID-19 pandemic, research from SHAPE disciplines has the potential to illuminate how societies process and recover from various social crises.
This summer journalist Nikole Hannah-Jones shocked Americans when she decided to decline tenure at the University of North Carolina, Chapel Hill in favor of an endowed chair at historically Black Howard University. The choice is unexpected because Ms Hannah-Jones, who identifies as Black, has spent her career arguing for school integration as an essential strategy to equalize educational opportunities for students of color.
13 August 2021 marks the moment, exactly five hundred years ago, when Spanish conquistadors won the battle for Tenochtitlán, completing their astonishing conquest of the Aztec Empire, initiating the three-century colonial era of New Spain. At least, that is the summary of the event that has since predominated. In recent decades, scholars have developed increasingly informed and complex understandings of the so-called Conquest, and opinions in Mexico itself have become ever more varied and sophisticated.
If the infrastructure—roads, rails, water, and sewer lines—is the foundation of our economy, we are living on ruins and on borrowed time. The fragility of our infrastructure symbolizes the failure of a national ideology that has submerged public welfare under an ocean of private interests.
Last summer, during the “Black Lives Matter” protests in US cities galvanized by the murder of George Floyd, it was common to hear marchers chanting “Whose streets? Our streets!” In some instances, police seeking to break up the protests also took up this chant, an ironic retort to the crowd’s claim to political power. These contesting claims to possession of the city streets framed a conflict over social representation in contemporary US life: “whose streets” are they really
The nineteenth century saw the publication of several books explaining how magical effects and spectral appearances could be performed using the science of optics. It started in 1831, when Sir David Brewster (famed for his discovery of Brewster polarization and inventing the kaleidoscope) published “Letters on Natural Magic.” In this book, Brewster showed how to produce images of ghosts using partially silvered mirrors and by using a magic lantern to project images onto screens or onto clouds of vapor.
In the long history of America’s influence on the politics of innovation in Europe, the case of the planned football Super League stands out. This is not because of the project as such, but simply because, of all the variety of responses Europe has produced when faced with the latest American novelty, none has provoked enthusiasm and rejection—above all rejection—with such extraordinary intensity, unity, and speed.
In the late twentieth century, New York City transformed into a model of neoliberal governance. While at mid-century, city government maintained the most robust social democratic program in the country, by the late twentieth century, much of this program had been curtailed and the private sector and market had gained a far greater role in providing services previously maintained by government.
On 1 June 1921, mobs comprised of ordinary white Oklahomans destroyed Greenwood, a black neighborhood in Tulsa sometimes referred to as “Little Africa.” The rioters proceeded to subject their African American neighbors to injury, murder, looting, pillaging, and arson. At least a hundred residents of Greenwood were killed while thirty-five city blocks were torched, destroying churches, businesses, and all sorts of other dwellings. The riot rendered more than a thousand families homeless.
How did the Peanuts gang respond to–and shape–postwar American politics? How has a single game become a cultural touchstone for urban Chinese Americans in the 1930s, incarcerated Japanese Americans during World War II, and Jewish American suburban mothers? Were 19th Century Brits very deeply bored? Cultural and social history bring to life the beliefs, understandings, and motivations of peoples throughout time. Explore these nine books to expand your understanding of who we are.
At his recent press conference, President Biden said that he came to the Senate 120 years ago. I knew exactly what he meant because I got there three years after him when I joined the Senate Historical Office in 1976, and it was a different world.
No matter the contemporary crisis trending on Twitter, from climate change to the US Senate filibuster, people who follow the news have little trouble finding a congenial source of reporting. The writers who worry about polarization, folks like Ezra Klein and Michael Lind, commonly observe the high levels of tribalism that attends journalism and consumption of it. The feat of being skeptical of the other side’s position while turning the same doubts on your own team is apparently in short supply. The consequences of skepticism about disagreeable points of view for the virtues of intellectual curiosity are not good.
In the summer and fall of 1777, after two years of indecisive fighting on both sides, the American War of Independence was at a stalemate. Less than four months later, a combination of the Continental Army and Militia forces changed the course of the war.
One hundred and sixty years ago, on 12 April, the Confederacy attacked Fort Sumter, a Union fort in Charleston harbour. The first shots of the Civil War had been fired. British attitudes to that war baffled both participants at the time, and perhaps still do.
Theodore Roosevelt is everywhere. Most famously, his stone face stares out from South Dakota’s Mount Rushmore. One of the most important but least recognized aspects of Roosevelt’s life are his ecumenical convictions and his promotion of marginalized religious groups. Through Roosevelt’s influence, Jews, Mormons, Catholics, and Unitarians moved a little closer toward the American religious mainstream.
Beer is one of the world’s oldest produced alcoholic beverages and since its invention some 13,000 years ago, people across the globe have been brewing, consuming, and even worshiping this amber nectar. Whether you prefer a pale ale, wheat beer, stout, or lager, from the cask or a humble bottle, beer enthusiasts can agree that the topic of beer is as complex as its taste.