At his recent press conference, President Biden said that he came to the Senate 120 years ago. I knew exactly what he meant because I got there three years after him when I joined the Senate Historical Office in 1976, and it was a different world.
No matter the contemporary crisis trending on Twitter, from climate change to the US Senate filibuster, people who follow the news have little trouble finding a congenial source of reporting. The writers who worry about polarization, folks like Ezra Klein and Michael Lind, commonly observe the high levels of tribalism that attends journalism and consumption of it. The feat of being skeptical of the other side’s position while turning the same doubts on your own team is apparently in short supply. The consequences of skepticism about disagreeable points of view for the virtues of intellectual curiosity are not good.
In the summer and fall of 1777, after two years of indecisive fighting on both sides, the American War of Independence was at a stalemate. Less than four months later, a combination of the Continental Army and Militia forces changed the course of the war.
One hundred and sixty years ago, on 12 April, the Confederacy attacked Fort Sumter, a Union fort in Charleston harbour. The first shots of the Civil War had been fired. British attitudes to that war baffled both participants at the time, and perhaps still do.
Theodore Roosevelt is everywhere. Most famously, his stone face stares out from South Dakota’s Mount Rushmore. One of the most important but least recognized aspects of Roosevelt’s life are his ecumenical convictions and his promotion of marginalized religious groups. Through Roosevelt’s influence, Jews, Mormons, Catholics, and Unitarians moved a little closer toward the American religious mainstream.
Beer is one of the world’s oldest produced alcoholic beverages and since its invention some 13,000 years ago, people across the globe have been brewing, consuming, and even worshiping this amber nectar. Whether you prefer a pale ale, wheat beer, stout, or lager, from the cask or a humble bottle, beer enthusiasts can agree that the topic of beer is as complex as its taste.
The recent spate of discrimination, harassment, and violence against Asian Americans has erupted amidst a campaign of fearmongering and disinformation that blames Asian people for the COVID-19 crisis. Rather than being a new phenomenon, the portrayal of Asian Americans as vectors of disease harkens back to a long, sordid, and violent history of anti-Asian racism and nativism.
During the nineteenth century, Britain, Canada, and the United States began to construct, in earnest, a border across the northern part of North America. They placed hundreds of markers across the 49th parallel and surveyed the land around them. Each government saw the border as a symbol of their sovereignty, a marker of belonging, and as the basic outline of their nation-states.
Reaching from the middle of the twentieth century, when little girls dreamed of Prince Charming and Disney’s “Cinderella” graced movie screens, Carol Dyhouse charts the transformation of women’s love lives against radical social changes such as the passage of the Equal Pay Act, the acceleration of technological advancement, and improved access to contraception, bringing us up to the 2013 release of “Frozen.”
We are in the midst of a Covid economy that has decimated the cities of America. It’s essential for us all to recognize that we’re in this together and to support local and national efforts to rebuild, on the basis of a unified public consciousness that has been markedly absent from our divided nation in recent years.
Susan Butterworth discusses the life and legacy of Zora Neale Hurston. A vibrant figure of the Harlem Renaissance, a fertile interpreter of black folklore, and a lyrical writer – Hurston had a fascinating career. By the time of her death however, she had sadly disappeared into poverty and obscurity.
In this article from “Black Women in America” (2nd Ed.), Margaret B. Winkerson looks at the life and works of Lorraine Hansberry, author of “A Raisin in the Sun.”
Like all of her heroines, Alice Walker is herself an agent of change. Walker once said that the best role model is someone who is always changing. Instead of desiring a long shelf life, Walker asserts that she wants to remain fresh. This commitment to fluidity and evolution characterizes both her life and her work.
Toni Morrison occupies a central place in the literature of twentieth-century America. Her epic themes and characters, her unique and sophisticated style of storytelling, and her ability to recreate urgent, long-silenced voices have expanded what readers know about African American history and what they understand about the complex, often confusing relationships between race and gender in contemporary society.
Learning history is complex; it requires an individual to be a critical thinker, develop different interpretations of history, and engage in analytical writing. I encourage these skills in my undergraduates when we discuss the past. However, within the US’ K-12 system, social studies have been relegated to the sidelines as education policymakers and administrators have focused on math and science since the start of the 21st century.
This is the story of a lost manuscript, an unpublished book written 200 years ago by a rural physician in New England—not one of the elites, but a preceptor-trained doctor who spent his long life taking care of people and writing about it.