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Academic Insights for the Thinking World
The centenary of the Great War in 2014 has generated impressive public as well as scholarly attention. It has all but overshadowed some other major anniversaries in the history of international relations and law, such as the quarter-centenary of the fall of the Berlin Wall (1989) or the bicentenary of the Vienna Congress (1814–1815).
Four people with radically different outlooks on the world meet on a train and start talking about what they believe. Their conversation varies from cool logical reasoning to heated personal confrontation. Each starts off convinced that he or she is right, but then doubts creep in. During February, we will be posting a series of extracts that cover the viewpoints of all four characters in Tetralogue. What follows is an extract exploring Zac’s perspective.
Life is the most exquisite natural outcome on our planet and has arisen as an evolutionary experiment that has persisted for the 4.5 billion years since the formation of this planet. The enormous biodiversity we see today represents only a small fraction of life that has existed on earth.
Today’s data scientist must know how to write good code. Regardless of whether they are working with a commercial off-the-shelf statistical software package, R, Python, or Perl, all require the use of good coding practices. Large and complex datasets need lots of manipulation to wrangle them into shape for analytics, statistical estimation often is complex, and presentation of complicated results sometimes requires writing lots of code.
The recent attacks on Charlie Hebdo, the siege in Sydney, and the Canadian parliament attack have heightened fears of the type of home-grown security threats that had been realised earlier in the July 2005 London bombings. Looking to the future, security agencies and governments have warned grimly of battle hardened jihadists returning home from Middle Eastern and North African theatres of war.
Imagine that Banksy, (or J.S.G. Boggs, or some other artist whose name starts with “B”, and who is known for making fake money) creates a perfectly accurate counterfeit dollar bill – that is, he creates a piece of paper that is indistinguishable from actual dollar bills visually, chemically, and in every other relevant physical way. Imagine, further, that our artist looks at his creation and realizes that he has succeeded in creating a perfect forgery. There doesn’t seem to be anything mysterious about such a scenario at first glance – creating a perfect forgery.
What do Glenn Beck, Bashar al-Assad, the Islamic State, and Noam Chomsky have in common? They all place much of the blame for the current crisis in the Middle East on the so-called “Sykes-Picot Agreement,” a plan for the postwar partition of Ottoman territories drawn up during World War I.
Greed (avarice, avaritia) has never gone out of fashion. In every age, we find no shortage of candidates for the unenviable epithet, “avaricious.” Nowadays, investment bankers and tax-dodging multinationals head the list. In the past, money-lenders, tax collectors, and lawyers were routinely denounced, although there was a strong feeling that any person, male or female, […]
Why are there missionaries in America? This is a Christian country!” “We send missionaries out. We don’t bring them in.” “Missionaries in America… I’ve never heard of such a thing.” These were some of the comments I encountered as I conducted research on the phenomena of missionaries in America. Despite these protests, missionaries from outside of the west do come to the United States, seeking to revitalize and evangelize Americans.
The unbelievable story of the Roman convent of Sant’Ambrogio in Rome is about crime and murder, feigned holiness, forbidden sexuality, and the abuse of power over others. Does this controversial story, which casts high dignitaries of the 19th century Catholic Church in a less than flattering light, need to be retold for the 21st century?
This week, we’re excited to bring you another podcast, featuring Mark Cave, Stephen M. Sloan, and Managing Editor Troy Reeves. Cave and Sloan are the editors of a recently published book, Listening on the Edge: Oral History in the Aftermath of Crisis, which includes stories of practicing oral history in traumatic situations from around the world.
When we think of ethical issues in bio-medical research (if we think of them at all), what usually comes to mind are either egregious breaches, such as the infamous Tuskegee syphilis study, in which treatment was kept from rural black men in order to investigate the natural history of this treatable disease, or questions such as whether it is proper to use prisoners as subjects in early drug testing trials.
Religious repression—the nonviolent suppression of civil and political rights associated with religion—is a growing and global phenomenon. Though it is most often practiced in authoritarian countries, it nevertheless varies greatly across nondemocratic regimes. In my work, I’ve collected data from more than 100 nondemocratic states to explore the varieties of repression that they impose on religious expression, association, and political activities, describing the obstacles these actions present for democratization, pluralism, and the development of an independent civil society.
Debates about conscience arise constantly in national and international news. Appropriately so, because these debates provide a vital continuing forum about issues of ethical conduct in our time. A recent and heated debate in the United States concerns the killing of an unarmed African American youth named Michael Brown by police officer Darren Wilson in Ferguson, Missouri.
After a long hiatus, we’re excited to announce the re-launch of The Oxford Comment, a podcast originally created by OUP’s very own Lauren Appelwick and Michelle Rafferty in September 2010. In this month’s episode, Max Sinsheimer, a Trade & Reference Editor at the New York office, chats with a few authors to discuss their work on The Oxford Companion to Sugar and Sweets.
Near to Salamone Rossi’s time, and working at the Mantuan court, is the harpist Abramino dall’Arpa. His story illustrates the unrelenting pressure brought on Jews to convert and, at the same time, Abramino’s refusal to do so.