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Academic Insights for the Thinking World
Like the white whale itself, Herman Melville’s Moby-Dick (1851) seems ubiquitous across time. For nearly a century, readers have turned to Captain Ahab’s search for the whale that took his leg to understand American crises. Donald Trump’s return to the presidency offers a different question about Melville, domination, and US political life: How do Americans gain power by claiming that they have been wronged?
As a linguist, I understand that language shifts and changes. The voiced z sound of houses is being replaced by an unvoiced s sound. The abbreviation A.I. has become a verb, as in “He A.I.ed it.” Neologisms abound, tracked by the American Dialect Society, and new words often make us think of things in new ways.
Assume you know nothing about the First World War, but had heard the name and wish to learn about it. Reasonably, you turn to the latest scholarship on the subject, only to find fundamental differences of view among professional historians.
I have never been able to guess the so-called word of the year, because the criteria are so vague: neither an especially frequent word nor an especially popular one, we are told, but the one that characterizes the past twelvemonth in a particularly striking way. To increase my puzzlement, every major dictionary has its own favorite, to be named and speedily forgotten.
It is a paradox that interest in the cultures of ancient Greece and Rome has increased at the same time that the extent of detailed knowledge about Greece, Rome, and the associated languages has declined.
Here are 10 books that we recommend you read if you’re looking to immerse yourself in the world of classical literature, but don’t know where to start:
This week, the Oxford Etymologist answers readers questions in his latest etymology gleanings.
Romans sometimes worried that you couldn’t tell enslaved and free people apart. By the second century CE, many senators were descended from Gauls and Iberians, Carthaginians, Greeks, and Syrians—the very peoples Romans had conquered as they extended their empire. So, was the Roman empire unusually inclusive? Or even a multi-cultural and multi-ethnic civilization? None of that seems very likely.
Roman civilization is one of the foundation stones of our own western culture, and we are often exposed in newspaper and magazine articles, books, and even TV documentaries to the glories of Roman art, architecture, literature (the chances are you’ve read Virgil’s Aeneid), rhetoric (we’ve all heard of Cicero), even philosophy. Yet in the late first century BC the Roman poet Horace wrote: “Captive Greece captured her rude conqueror and introduced her arts to the crude Latin lands” (Epistle 2.1.156). Did he really mean that Rome owed its cultural and intellectual heritage to the Greeks?
Glastonbury Festival, England, June 2019 AD: the spoken-word poet Kate Tempest performs her poems before a huge, enthusiastic audience. Panathenaia Festival, Athens, June 419 BC: the Greek rhapsode Ion performs the poems of Homer before a huge, enthusiastic audience. Is there a historical connection between these events 2,400 years apart? Western poetry had its beginnings […]
We have been telling stories about machines with minds for almost three thousand years. In the Iliad, written around 800 BCE, Homer describes the oldest known AI: “golden handmaidens” created by Hephaestus, the disabled god of metalworking. They “seemed like living maidens” with “intelligence… voice and vigour”, and “bustled about supporting their master.” In the Odyssey, Homer […]
Despite his foundational status in today’s academy, William Shakespeare was not particularly welcome in the early modern English universities. In the 1570s and 1580s, just as the commercial playhouses were gaining steam in London, the authorities of both Oxford and Cambridge Universities enacted statutes banning “common stage players” from performing within university precincts. Chancellors lacked the […]
In December and January, the ground, as we know from the poem about two quarrelling little kittens, was covered with frost and snow, so that there has not been too much for me to glean, but a few crumbs were worth picking up.
How much would you be prepared to pay for a library of forged books? In 2011, the Sheridan Libraries of Johns Hopkins University acquired (at an undisclosed price) the so-called ‘Bibliotheca Fictiva’, one of the largest collections of forged books and documents.
Several people chuckled when they walked past Room 513B during 2009 annual meeting of the American Academy of Religion, held in Montréal. The title of the session within was simply “Idolatry,” held by the AAR’s Contemporary Pagan Studies Group Papers such as “Materiality and Spirituality Aren’t Opposites (Necessarily): Paganism and Objects” were presented. The nervous laughter at the session’s title shows that even among scholars of religion, topics of polytheism and idolatry seem quaint, antique, and even trivial.
From tales of Medusa’s wretched gaze turning men to stone to the cunning Sphinx torturing the city of Thebes, supernatural creatures and beings have long been a part of poems and children’s stories for centuries. The Greeks’ and Romans’ fears and superstitions informed their culture, and have long fascinated scholars intrigued by the extant corpus of mentions of witches, ghosts, and monsters in Greek and Roman literature.