Oxford University Press's
Academic Insights for the Thinking World
By Alfred Mele
A famous experiment on the behavior of bystanders was inspired by an electrifying episode in New York City in 1964 when Kitty Genovese was stabbed to death in the middle of a street. According to newspaper reports, although many people witnessed the early morning attack from their apartment windows when they heard screams, no one tried to stop the assault, and no one even called the police.
Jean de La Fontaine’s verse fables turned traditional folktales into some of the greatest, and best-loved, poetic works in the French language. His versions of stories such as ‘The Wolf in Shepherd’s Clothing’ and ‘The Lion and the Fly’ are witty and sophisticated, satirizing human nature in miniature dramas in which the outcome is unpredictable.
By Adrastos Omissi
As someone who has lived out his entire academic career in a research environment augmented by digital resources, it can be easy to allow familiarity to breed contempt where the Internet is concerned. When I began my undergraduate degree in the autumn of 2005, Oxford’s Bodleian Library, as well as every faculty and college library, had already digitised their search functions…
In the battle for equal rights, many Americans who supported the civil rights movement did not march or publicly protest. They instead engaged with the debates of the day through art and culture. Ruth Feldstein, author of How it Feels to Be Free: Black Women Entertainers and the Civil Rights Movement, joined us in our New York offices to discuss the ways in which culture became a battleground and to share the stories of the female performers who played important but sometimes subtle roles in the civil rights movement.
By Sheila D. Collins
Writing in the New York Times recently, art critic Holland Cotter lamented the fact that the current billionaire-dominated market system, “is shaping every aspect of art in the city; not just how artists live, but also what kind of art is made, and how art is presented in the media and in museums.”
Letter writing manuals were popular throughout Jane Austen’s lifetime, and it’s possible then that Jane Austen might have had access to one. Letter writing manuals contained “familiar letters on the most common occasions in life”, and showed examples of what a letter might look like to people who needed to learn the art of letter writing.
Let’s be clear of one thing right from the word go: this is not in any useful sense a historical movie. It references a couple of major historical events but is not interested in ‘getting them right’. It uses historical characters but abuses them for its own dramatic, largely techno-visual ends.
By Raymond Wacks
The law is always news. It plays a central role of law in our social, political, moral, and economic life. But what is this thing called law? Does it consist of a set of universal moral principles in accordance with nature? Or is it merely a collection of largely man-made rules, commands, or norms? Does the law have a specific purpose, such as the protection of individual rights, the attainment of justice, or economic, political, and sexual equality? Can the law change society as it has done in South Africa?
Sunday, February 9, 2014 marked the 50th anniversary of the American television broadcast of the Beatles on the Ed Sullivan Show. For many writers on pop music, the appearance on the Sullivan show not only marked the debut of the Beatles in the United States, but also launched their career as international pop music superstars.
By Simon Eliot and John Feather
In the 1860s, the introduction of its first named series of education books, the ‘Clarendon Press Series’ (CPS), encouraged the Press to standardize its payments to authors. Most of them were offered a very generous deal: 50 or 60% of net profits. These payments were made annually and were recorded in the minutes of the Press’ newly-established Finance Committee. The list of payments lengthened every year, as new titles were published and very few were ever allowed to go out of print.
By James Tweedie
The annual Academy Awards ceremony draws weeks of media attention, hours of live television coverage beginning with stars strolling down the red carpet, and around 40 million viewers nationwide on Oscar night. The Academy of Motion Picture Arts and Sciences relegates the awards for technical achievement to a separate ceremony a couple of weeks before, a sedate affair in a hotel ballroom rather the spectacular setting of the Dolby Theater.
Amores was Ovid’s first complete work of poetry, and is one of his most famous. The poems in Amores document the shifting passions and emotions of a narrator who shares Ovid’s name, and who is in love with a woman he calls Corinna. In these excerpts, we see two sides of the affair — a declaration of love, and a hot afternoon spent with Corinna. Our poet here is Jane Alison, author of Change Me: Stories of Sexual Transformation from Ovid, a new translation of Ovid’s love poetry.
by Eddie Shapiro
When I began work on my book, I knew I would be fortunate enough to experience a few moments of “Pinch me. This can’t really be happening.” There were, as it turned out, so many that I’d be black and blue if there was actual pinching going on. But of all of those moments, I think the highlight would have to be spending a day at Disneyland with Carol Channing and her late husband, Harry, who were then 90 and 91 respectively.
By Mark Philp
Do people at the end of the eighteenth century celebrate their birthdays? More precisely, what did William Godwin (1756-1836) – philosopher, novelist, husband of feminist Mary Wollstonecraft (1759-97) and father of Mary Shelly (1797-1851) – do on his birthday, which falls on 3 March?
Hominins and their closest living relative, chimpanzees, diverged approximately 6.5 million years ago on the African continent. Fossil evidence suggests hominins have migrated away from Africa at least twice since then. Crania of the first wave of migrants, such as Neanderthals in Europe and Peking Man in East Asia, show distinct morphological features that are different from contemporary humans (also known as Homo sapiens sapiens).
By Linda Mercadante, Ph.D.
Many religious people think—or hope—that all those who self-identify as “spiritual but not religious” (SBNR) are “seekers” looking for a spiritual home. And many non-religious people assume that SBNRs are routinely hostile to religion and probably have been hurt by it. In fact, after speaking with hundreds of SBNRs all across North America over a five-year period, I have found neither of these assumptions to be accurate or widely representative.