Once again, we are exposed to daily doses of “border crisis” news. Calling the groups of immigrants arriving at the US Southern border a crisis has become an easy shorthand with sensationalist overtones. It provokes reactions across the range of political opinions, as well as among government officials and civil society actors alike. But is there really a crisis at the border? Or is this crisis located elsewhere? And whose crisis is it?
OUP have recently announced our support for the newly created SHAPE initiative—Social Sciences, Humanities, and the Arts for People and the Economy. To further understand the crucial role these subjects play in our everyday lives, we have put three questions to four British Academy SHAPE authors and editors—social and cultural historian Lucy Noakes, historian of objects and faith Eyal Poleg, historical sociolinguist Laura Wright, and Lecturer in Contemporary Art History Mary Kelly—on what SHAPE means to them, and to their research.
It might be an exaggeration to say a boar broke the internet. But when someone posted an image of wild boar sleeping on a mattress and surrounded by garbage from a recently-raided dumpster in Haifa, Israel in March, Twitter briefly erupted. In a recent article in The New York Times, Patrick Kingsley documented the uneasy relationship, not only between people and pigs, but also between the people who want the animals eliminated and those who welcome them. But Kingsley curiously omits an important detail: the drama over the fate of Haifa’s boar plays out against a backdrop of taboo and religious law.
Recent studies of Spinoza’s political theory in a contemporary perspective often place it in one of two categories, depicting him either as a defender of individual free speech and liberal democracy or as a champion of radical democracy and collective popular power. For some, he is something like a liberal supporter of the equal individual rights of all citizens to express whatever is on their mind, an early defender of “free speech.”
This month marked the 51st observation of Earth Day, which has become one of the largest secular observances in the world. The discourse surrounding environmentalism exists primarily in the realms of science and politics, so we wanted to take this opportunity to talk to researchers who study humankind’s relation with the earth in a broader perspective.
We’re often told that the situation created by the attack of the new coronavirus is “unique” and “unprecedented.” And yet, at the same time, scientists assure us that the emergence of new viruses is “natural”—that viruses are always mutating or picking up and losing bits of DNA. But if lethal new viruses have emerged again and again during human history, why has dealing with this one been such a struggle?
Refugees have fallen down the political agenda since the “European refugee crisis” in 2015-16. COVID-19 has temporarily stifled refugee movements and taken the issue off the political and media radar. However, the impact of the pandemic is gradually exacerbating the drivers of mass displacement.
Serial killers—people who repeatedly murder others—provoke revulsion but also a certain amount of fascination in the general public. But what can modern psychology and neuroscience tell us about what might be going on inside the head of such individuals?
A claim of “This is mine!” is not the end of property. If it were, then property would be as purely subjective as “I want this” is. Rather, property requires that people other than me also know the circumstances of when my claim of “Mine!” is indeed true.
This past month marked an anniversary like no other. On 11 March 2020, the World Health Organization declared COVID-19 a pandemic and with it, normal life of eating out, commuting to work, and seeing grandparents came to a sudden halt. One year later, my new book about the intersection of psychology and the workplace was published. With wide-scale vaccinations on the rise, I thought it would be a good time to take stock of where we are and just how much has changed.
As Artificial Intelligence technologies enter into more and more facets of our everyday life, we are growing accustomed to the idea of machines talking directly to us.
Beer is one of the world’s oldest produced alcoholic beverages and since its invention some 13,000 years ago, people across the globe have been brewing, consuming, and even worshiping this amber nectar. Whether you prefer a pale ale, wheat beer, stout, or lager, from the cask or a humble bottle, beer enthusiasts can agree that the topic of beer is as complex as its taste.
The recent spate of discrimination, harassment, and violence against Asian Americans has erupted amidst a campaign of fearmongering and disinformation that blames Asian people for the COVID-19 crisis. Rather than being a new phenomenon, the portrayal of Asian Americans as vectors of disease harkens back to a long, sordid, and violent history of anti-Asian racism and nativism.
The life of anthropologist Margaret Mead (1901-1978) spanned decades, continents, and academic conversations. Fellow anthropologist Clifford Geertz compared the task of summarizing her to “trying to inscribe the Bible—or perhaps the Odyssey—on the head of a pin.
The 78th Midwest Political Science Association Annual Meeting & Exhibition will be held virtually this year from 14-18 April. This year’s conference will feature titles that explore the challenges facing democracy in the United States and in emerging democracies around the world. Drop by our virtual booth to talk to our attending staff and to see our newest books—including leading works in the field—and take advantage of our 30% conference discount.
In 1967, the Freedom of Information Act was passed by the US Congress and signed into law by President Lyndon Johnson. Barring certain types of exemptions, the FOIA allows for American citizens to request access to records from federal agencies. Similar laws exist around the world, though each differ based on their respective countries’ political and cultural situations.