When it comes to punctuation, I’m a lumper rather than a splitter. Some nights I lie awake, pondering to secrets of commas, dashes, parentheses, and more, looking for grand patterns.
The post of 21 June 2017 on the “dwarfs of our vocabulary” was received so well that I decided to return to them in the hope that the continuation will not disappoint our readers. Those dwarfs have a long history and have been the object of several tall tales.
Can grammar be glamorous? Due to its meticulous nature, the study of grammar has been saddled with an undeserved intimidating reputation. Esteemed linguist David explains how grammar is an essential tool for communication. Demystifying the rules behind the English language can allow us to communicate effectively both professionally and casually. In the following excerpt from […]
First of all, I would like to thank our readers for their good wishes in connection with the 600th issue of The Oxford Etymologist, for their comments, and suggestions. In more than ten years, I must have gone a-gleaning about 120 times.
Like the history of some other words denoting numbers, the history of hundred is full of sticks and stones. To begin with, we notice that hundred, like dozen, thousand, million, and billion, is a noun rather than a numeral and requires an article (compare six people versus a hundred people); it also has a regular plural (a numeral, to have the plural form, has to be turned into a noun, or substantivized, as in twos and threes, at sixes and sevens, on all fours, and the like).
The reason for such a strange topic will become clear right away. The present post is No. 600 in the career of “The Oxford Etymologist.” I wrote my first essay in early March 2006 and since that time have not missed a single Wednesday.
No one likes boasters. People are expected to be modest (especially when they have nothing to show). For that reason, the verbs meaning “to boast” are usually “low” or slangy (disparaging) and give etymologists grief and sufficient reason to be modest.
It’s the theatre season in my town of Ashland, Oregon, and I’m keeping up with the play reviews and talking with reviewers about what makes a good review. Reviewing a play is different than reviewing a book or even a film.
John Cowan pointed out that queer “quaint, odd” can be and is still used today despite its latest (predominant) sense. Yes, I know. Quite intentionally, I sometimes use the phrase queer smile. It usually arouses a few embarrassed grins. My students assume that a man in the winter of his days is so un-cool that he does not know what this adjective now means.
In 1708, London witnessed the appearance of The British Apollo, or Curious Amusements for the INGENIOUS. To which are Added the most Material Occurrences Foreign and Domestick. Perform’d by a Society of GENTLEMEN. VOL. I. Printed for the Authors, by F. Mayo, at the Printing-Press, against Water-Lane in Fleet-Street.
A couple times a week, I hear someone remark “It is what it is,” accompanied by a weary sigh. I always puzzle over the expression a little bit, thinking What else could it be?
It’s the late afternoon and you are in the kitchen, idly beginning to think about dinner, at the end of a long day at work. Suddenly the peace is shattered by the noisy entrance of your dog and your son. Your dog sits by his empty bowl and looks at you with beseeching eyes. If he thinks that you’re not reacting quickly enough, he may produce a single attention-grabbing bark.
The previous post on Nostratic linguistics was also part of the “gleanings,” because the inspiration for it came from a query, but a few more tidbits have to be taken care of before summer sets in.
A dictionary is in indeed a collection of stories and each word entry has a unique tale to tell. If we choose the verb ‘be’, we encounter a special insight into English, and into the society and thought that has shaped it over the past 1,500 years.
The colleague who wrote me a letter is a specialist in Turkic and a proponent of Nostratic linguistics. He mentioned the Turkic root syn-, which, according to him, can mean “to test, prove; compete; prophesy; observe; body, image, outward appearance,” and wondered whether, within the framework of Nostratic linguistics, this root can be compared with the root of Engl. sin.
The phrase is outdated, rare, even moribund. Those who use it do so to amuse themselves or to parade their antiquarian tastes. However, it is not quite dead, for it sometimes occurs in books published at the end of the nineteenth century.