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Today, 27 October sees the centenary of the birth of the poet, Dylan Marlais Thomas. Born on Cwmdonkin Drive, Swansea, and brought up in the genteel district of Uplands, Thomas’s childhood was suburban and orthodox — his father an aspirational but disappointed English teacher at the local grammar school.
On 27th October 1914 Dylan Thomas was born in Swansea, South Wales. He is widely regarded as one the most significant Welsh writers of the 20th century.Thomas’s popular reputation has continued to grow after his death on 9th November, 1953, despite some critics describing his work as too ‘florid’. He wrote prolifically throughout his lifetime but is arguably best known for his poetry. His poem The hand that signed the paper is taken from Jon Stallworthy’s edited collection The Oxford Book of War Poetry.
Like many this past week, our attention has been fixated on the media coverage of the Ebola outbreak: images of experts showing off the proper way to put on and take off protective gloves to avoid exposure to the virus; political pundits quarrelling over the appropriateness of travel restrictions; reassuring press conferences by the director of the Centers for Disease Control. It is an event that has received immediate and intense attention and generated compelling journalism, for sure, but does it really give us an emotional understanding of the impact of the event?
When an old friend told me he had saved the former Edward Everett Hale house in Matunuck, Rhode Island, from demolition and gifted it to a local historical society, I remembered there was a significant collection of E. E. Hale letters at the Library of Congress that might throw light on the house.
In 1958, Henry Cabot Lodge Jr., the US ambassador to the United Nations, summarized the role of the world organization: “The primary, the fundamental, the essential purpose of the United Nations is to keep peace. Everything which does not further that goal, either directly or indirectly, is at best superfluous.” Some 30 years later another ambassador expressed a different view
A time-traveler, visiting from 1970s Britain, would be surprised by pretty much everything on the modern high street. While prestige brands such as Rolls Royce and Berry Bros. & Rudd have formed part of a much older landscape, the discriminating buyer of the Wilson and Heath eras would be astounded by the topsy-like growth of the modern luxury market.
Preparing a new edition of an oral history manual, a decade after the last appeared, highlighted dramatic changes that have swept through the field. Technological development made previous references to equipment sound quaint. The use of oral history for exhibits and heritage touring, for instance, leaped from cassettes and compact disks to QR codes and smartphone apps. As oral historians grew more comfortable with new equipment, they expanded into video and discovered the endless possibilities of posting interviews, transcripts, and recordings on the Internet.
The Salem Witch Trials of 1692-1693 were by far the largest and most lethal outbreak of witchcraft hysteria in American history. Yet Salem was just one of many incidents during the Great Age of Witch Hunts which took place throughout Europe and her colonies over many centuries. Indeed, by European standards, Salem was not even a large outbreak. But what exactly were the factors that made Salem stand out?
As an Africanist historian who has long been committed to reaching broader publics, I was thrilled when the research team for the BBC’s popular genealogy program Who Do You Think You Are? contacted me late last February about an episode they were working on that involved mixed race relationships in colonial Ghana.
How rapidly does medical knowledge advance? Very quickly if you read modern newspapers, but rather slowly if you study history. Nowhere is this more true than in the fields of neurology and psychiatry. It was believed that studies of common disorders of the nervous system began with Greco-Roman Medicine, for example, epilepsy, “The sacred disease” (Hippocrates) or “melancholia”, now called depression.
Last weekend we were thrilled to see so many of you at the 2014 Oral History Association (OHA) Annual Meeting, “Oral History in Motion: Movements, Transformations, and the Power of Story.” The panels and roundtables were full of lively discussions, and the social gatherings provided a great chance to meet fellow oral historians.
What is African American religion? Scholars have written a lot about the difficulties in the study of religion generally. Those difficulties become even messier when we use the words black or African American to describe religion. The adjectives bear the burden of a difficult history that colors the way religion is practiced and understood in the United States. They register the horror of slavery and the terror of Jim Crow as well as the richly textured experiences of a captured people, for whom sorrow stands alongside joy.
In honor of the 40th anniversary of Austin City Limits, the longest running live music show on television, we spoke to author Tracey E. W. Laird, author of Austin City Limits: A History, about the challenges the show has faced, the ways that it has adapted to a rapidly changing music industry, and what makes ACL perennially appealing to viewers.
When it was first published in September 2004, the Oxford DNB included biographies of people who had died (all in the ODNB are deceased) on or before 31 December 2001. In the subsequent ten years we have continued to extend the Dictionary’s coverage into the twenty-first century—with regular updates recording those who have died since 2001. Of the 4300 people whose biographies have been added to the online ODNB in this decade, 2172 died between 1 January 2001 and 31 December 2010.
Political Economy is back on the centre stage of development studies. The ultimate test of its respectability is that the World Bank has realised that it is not possible to separate social and political issues such as corruption and democracy from other factors that influence the effectiveness of its investments, and started using the concept.
Reconstruction was a time of great change in the city of New Orleans. The Civil War had just ended, and the South was devastated. Although Abraham Lincoln’s Emancipation Proclamation had done much for racial equality, racial tension and conflict was ubiquitous in New Orleans. In June 1870, at the height of Reconstruction, 17-month-old Irish-American Mollie […]