Oxford University Press's
Academic Insights for the Thinking World
By Hyman Gross
Are crimes morally wrong? Yes and no; it depends. It’s easy to think we know what we’re talking about when we ask this question. But do we? We need to know what we mean by ‘crimes’. And we need to know what we mean by ‘morally wrong’. This turns out to be trickier than we may at first think.
By Paul Woodruff
The mess in and around Obamacare is a good illustration of what’s wrong with democracy in the United States. Notice I do not say “what’s wrong with democracy.” Democracy in a truer form wouldn’t produce such monstrosities. Here we have a law designed to bring much needed benefits to ordinary citizens — which it will do, given a chance — while showering unnecessary riches on the insurance industry. The interests of a few have cruelly distorted a program for the many.
By Russell Goulbourne
Thursday 28 June 2012 marks the tercentenary of the birth of Jean-Jacques Rousseau, one of the most important and influential philosophers of the European Enlightenment. The anniversary is being marked by a whole host of commemorative events, including an international conference at my own institution, the University of Leeds, which begins today. Rousseau arouses this kind of interest because his theories of the social contract, inequality, liberty, democracy and education have an undeniably enduring significance and relevance. He is also remembered as a profoundly self-conscious thinker, author of the autobiographical Confessions and Reveries of the Solitary Walker.
By Paul Cockshott
This year is being widely celebrated as the Turing centenary. He is being hailed as the inventor of the computer, which perhaps overstates things, and as the founder of computing science, which is more to the point. It can be argued that his role in the actual production of the first generation computers, whilst real, was not vital. In 1946 he designed the Automatic Computing Engine (ACE), a very advanced design of computer for its day, but because of its challenging scale, initially only a cut down version (the Pilot ACE) was built (and can now be seen in the Science Museum).
By Louis René Beres
Once each year, on my birthday, I look closely in the mirror, much more closely than on ordinary days. Each year, I grow more apprehensive, of the unavoidable ebbing away of life, of the lingering loneliness that has come ever so incrementally with the death of others, of the gnawing obligation as a husband, father and grandfather to stay alive myself, and of the utterly certain knowledge that there is nothing I can ever do to meet this “responsibility.”
By Simon Glendinning
Two months before his death in October 2004, Jacques Derrida gave an interview to the French newspaper Le Monde which turned out to be his last. Although he refused to treat it as an occasion in which to give what he called “a health bulletin,” he acknowledged that he was seriously ill, and the discussion is overshadowed by that fact: there is a strong sense of someone taking stock, someone taking the chance to give a final word.
By Desmond Clarke
When searchable editions of classic philosophical texts became available in the 1980s, one proud publisher advertised the benefits of this new technology at an APA meeting by inviting participants to do a sample search of Locke’s Essay concerning Human Understanding.
By Hanna Oldsman
In Voltaire’s Candide, the title character wanders through a life of brutal executions and natural disasters and angry mobs, and yet believes that he lives in the best of all possible worlds. When I think of misguided optimism, I think of those who are disinclined to do anything to change the world or their lives because (a) they believe all things serve some greater good or (b) they optimistically and passively wait for their god(s), or the people around them, to change their lives for the better.
By Cecilia Westbrook
Everybody knows that smoking is bad for you. Yet quitting smoking is a challenging endeavour – insurmountable for some. Even smokers who get the best help available still have a 50% chance of relapsing. Clearly, the more options we have to help with cessation, the better. Recent research suggests that meditation and mindfulness may be beneficial for smokers looking to extinguish the habit.
The “need for public servants who can negotiate . . . moral minefields with wisdom and integrity is more urgent than ever,” says Mary Ann Glendon, author of the new book The Forum and the Tower: How Scholars and Politicians Have Imagined the World, from Plato to Eleanor Roosevelt. “It is hard to resist,” she continues, “the conclusion of the classical philosophers that no polity can afford to neglect the nurture and education of future citizens and statespersons.”
By Colin McGinn
This fall OUP will publish three books by me. They are substantial new works of academic philosophy, on unrelated subjects. How did I manage to produce three books in such a short time when one is usually regarded as quite enough by itself?
Paul Woodruff
As thousands continue their march on Wall Street for a fifth straight week, an ancient story has much to tell us about the demands of justice.
The occupation of Wall Street is about a colossal failure of justice. When justice fails, anger grows into rage. And rage can tear a community into shreds. When a few people reap huge rewards they do not deserve, while others get nothing but insults — even though they have worked hard and been loyal to their workplace –- justice has failed. Bankers carry away huge bonuses, while more and more of the workers who do the heavy lifting are laid off.
By Simon Glendinning
Not so long ago Europe was not merely a recurrent theme for philosophy; it was central to the traditional discourse of “philosophy of the history of the world”. Taking in work by such giants as Kant, Hegel, and Husserl, the basic idea was that the history of “Man” can be related as a movement between an original “savage” condition and a final “fully human” condition. This construal of human history was not only European in origin, but also “Eurocentric”. Its centre was the idea that the transition for “Man” in history is a movement towards an end with European humanity at the head.
By Louis René Beres
In Plato’s Republic, a canonic centerpiece of all Western thought, we first read of the “philosopher king,” a visionary leader who would impressively combine deep learning with effective governance. Today, almost 2400 years later, such leadership is nowhere to be found, either in Washington, or in any other major world capital.
Plato’s Republic is the central work of the Western world’s most famous philosopher. Essentially an inquiry into morality, Republic also contains crucial arguments and insights into many other areas of philosophy. In these videos Robin Waterfield, editor of the Oxford World’s Classics edition of Republic, explains why we should read it, and what makes Plato so interesting.
By Victor Tadros
When an offender commits a crime most of us think that the state is justified, and perhaps also required, to punish him or her. But punishment causes offenders a great deal of harm, it costs a lot of money, and it not only harms offenders, it also harms their family and friends. What could possibly justify doing these things?