Oxford University Press's
Academic Insights for the Thinking World
For the most part, the practice of philosophy tends to be collective and conversational and collaborative. We enjoy reading what others have written on a given topic, and we like to hear what others have to say, because different people see things differently.
This week, we’re pushing the boundaries a bit to bring you an interview with Dana Gerber-Margie, who publishes The Audio Signal, a “weekly digest about audio.” Troy and I are huge fans of the newsletter, as are Pop Up Archive and even the Wall Street Journal.
In the United States today there is a great push to get children outside. Children stay indoors more and have less contact with nature and less knowledge of animals and plants than ever before. When children do go outside, our litigious society gives them less freedom to explore. Educators and critics such as Richard Louv and David Sobel express a concern that without a real connection to the natural world, something vital will be lost in the next generation — and that the challenges of climate change may be unsolvable.
From baristas preparing pumpkin spiced lattes to grocery store aisles lined with bags of candy, the season has arrived for all things sweet-toothed and scary. Still, centuries after the holiday known as “Halloween” became cultural phenomenon, little is known to popular culture about its religious, artistic, and linguistic dimensions.
Polls about religion have become regular features in modern media. They cast arguments about God and the Bible and about spirituality and participation in congregations very differently from the ones of preachers and prophets earlier in our nation’s history. They invite readers and viewers to assume that because a poll was done, it was done accurately.
Anglo-Saxon England may seem like a solidly monochrome Christian society from a modern perspective. And in many respects it was. The only substantial religious minority in early medieval Western Europe, the Jews, was entirely absent from England before the Norman Conquest.
If you’re getting ready for the new Bond movie—and its recently released James Bond song—you might want to sift through the history of this 50-year-old franchise and think about your favorite Bond films and songs. But how many songs do you remember once you get past “Goldfinger” and “Live and Let Die”? We dug into the ones you might not recall, and those we believe deserve another listen. Here are our top 10.
The young woman who inspired Dumas’s La Dame aux Camélias and Verdi’s Violetta in La traviata conceived at least once in the course of her 23 years. At the time she was in her late teens. During the five years that followed the birth of her baby, between the ages of 17 and 22, she prospered as the leading courtesan of the most glamorous city in Europe. The word ‘courtesan’ is a euphemism for an upper class prostitute, a paid woman who doubled as a trophy exhibit at the theatre and opera.
Barriers, like promises and piecrust, are made to be broken. Or broken down, rather. Translators, like teachers, are great breakers-down of barriers, though, like them, they are almost always undervalued. This autumn our minds and our media are full of images of razor-wire fences as refugees, fleeing war zones, try to cross borders legally or illegally in search of a safe haven.
The extraordinarily innovative American composer Henry Cowell took Europe by storm as a touring pianist in the 1920s, playing his unforgettable compositions that often required using the entire forearm to play dozens of keys simultaneously. In later years he returned to give talks about his music and American music under the auspices of the State Department.
Everyone knows George Gershwin as a composer, songwriter, pianist and icon of American music. But few know of his connections to the world of paintings and fine art. As a practicing artist himself, Gershwin produced over 100 paintings, drawings, and photographs.
The past two decades have seen globalization of the world’s wine markets proceed like never before, in both speed and comprehensiveness. There was a degree of trade expansion in the five decades to World War I but, until the late 20th century, interactions across continents involved little more than the exporting of vine cuttings and traditional production expertise.
Consider: a lecture hall of undergraduates, bored and fidgety (and techne-deprived, since I’ve banned computers and devices in class) in distinctive too-cool-for-school Philosophy 101 style.—Ah, but today will be different: the current offering is not Aristotle on causation, or Cartesian dualism, or Kant’s transcendental unity of apperception—no.
Some people sign their books but never read them. Others devour books without bothering to inscribe their names. Shakespeare falls in the latter category. In fact we don’t truly know whether he owned books at all; just six Shakespearean signatures are considered authentic, and they appear exclusively in legal documents.
This September, the OUP Philosophy team have chosen Hannah Arendt as their Philosopher of the Month. Hannah Arendt was a German political theorist and philosopher best known for coining the term “the banality of evil.” She was also the author of various influential political philosophy books.
Each year, the European Union celebrates the European Day of Languages on 26 September. To mark this celebration of linguistic diversity, we asked the editors of Forum for Modern Language Studies to tell us why they think people should study some of the major European languages.