The Rio Summer Paralympics Games begin on 7 September, 2016. These games offer audiences a chance to be awed by the athletic elitism of international athletes with disabilities and are renowned for their spirit of accessibility and inclusion. Below are ten interesting facts about the Paralympics so that you can impress your friends and family with your knowledge.
Reflective practice has the capability to facilitate deeper experiential understanding to enhance performance. It can release the dancer from the traditional ‘watch and repeat’ mode of dance training. Reflective practice and experiential learning is the crux of the process utilized in the Functional Awareness®: Anatomy in Action approach to somatic movement training.
One of the first great philosophical books, Plato’s Republic, concludes with the recounting of a near-death experience. Socrates relates the myth of Er, a soldier who died in battle but came back to tell what he saw in the other world. Like other myths in Plato’s works, this is meant to supplement Socrates’ philosophical arguments and to help instill noble beliefs. It’s a last ditch effort at making the case for living a just life.
Hillary Clinton says she wants to get big money out of elections, and one of the ways she wants to do it is to curb the influence of big donors by mobilizing lots of small ones. This reform idea has become very popular recently, thanks to the concern about super PACs and billionaires that has been growing since Citizens United. But the idea is an old one. The first serious small-donor programs began more than 100 years ago, and they have been working more or less continually ever since.
‘Vote leave, take control’ was the slogan of almost fiendish simplicity that helped win the Brexit referendum, masking the mendacity and absence of vision that underlay it. The impulses it captures—wresting sovereignty back from remote elites to Westminster, with its proud democratic tradition—echo those that have for years underpinned the opprobrium directed at the European Court of Human Rights in Strasbourg in British public debate.
If there were an Olympics for making an apology, swimmer Ryan Lochte wouldn’t qualify. After being outed for his fake claim that he was robbed by men identifying themselves as Brazilian police officers, he took to social media for damage control. His Instragram apology on August 19 went this way
“It’s not quantum mechanics” may often be heard, a remark informing the listener that whatever they are concerned about is nowhere near as difficult, as abstruse, as complicated as quantum mechanics. Indeed to non-physicists or non-mathematicians quantum mechanics must seem virtually impossible to appreciate – pages of incomprehensible algebra buttressed by obscure or frankly paradoxical “explanations”.
As the political season in the United States heats up, it has become controversial in certain circles to say “Black Lives Matter.” A few (perhaps even many) object because they don’t believe that black lives matter equally. Most, however, it seems to me, are responding out of fundamental misunderstandings of what “Black Lives Matter” means in the USA in 2016. (I will set aside crude partisanship as an explanation that, to the extent that it is true, does not require further comment.)
Just because everyone is on Twitter doesn’t mean they’ve all got interesting things to say. I vaguely recall reading that late 19th-century curmudgeons expressed similar scepticism about the then much-hyped technology of the telephone.
American-born, British citizen by an ill-fated marriage, the modernist writer Hilda Doolittle (H.D.) was wary of nationalism, which she viewed as leading inevitably to either war or imperialism. Admittedly, she felt—as she wrote of one of her characters—“torn between anglo-philia and anglo-phobia,” and like all prominent modernists of her day, her views were probably not as enlightened as ours.
Social workers regularly come into contact with those who are at risk of or exposed to suicide, through direct practice, as well as in family, group, and community roles. However, social work authors have been notably missing in the scholarly literature on suicide .
Each year over one million people worldwide die by suicide. In the United States, approximately 42,000 people die by suicide each year, with a suicide occurring every 12.3 minutes. It is the 10th leading cause of death overall, and the 2nd leading cause of death for youth under the age of 24. For World Suicide Prevention Day, we’d like to tell you why this matters to us and why it should matter to you.
Just as there were no real women on Shakespeare’s stage, there were no Jews, Africans, Muslims, or Hispanics either. Even Harold Bloom, who praises Shakespeare as ‘the greatest Western poet’ in The Western Canon, and who rages against academic political correctness, regards The Merchant of Venice as antisemitic. In 2014 the satirist Jon Stewart responded to Shakespeare’s ‘stereotypically, grotesquely greedy Jewish money lender’ more bluntly.
Let us start at the Vatican in Rome. St. Peter’s Basilica has a strict dress code: no skirts above the knee, no shorts, no bare shoulders, and you must wear shoes. At the entrance there are signs picturing these instructions. To some visitors this comes somewhat as a surprise. Becky Haskin, age 44, from Fort Worth, Texas, said: “The information we got was that the dress code only applied when the pope was there.”
In an effort to address current discussions regarding Africa-based scholars in academic publishing, the editors of African Affairs reached out to Celia Nyamweru for input from her personal experiences. Celia Nyamweru spent 18 years teaching at Kenyatta University (KU) and another 18 years teaching at a US university with a strong undergraduate focus on Africa.
“What a chance for an architect!” Charles Barry exclaimed as he watched the old Palace of Westminster burning down in 1834. When he then went on to win the competition to design the new Houses of Parliament he thought it was the chance of a lifetime. Instead it turned into the most nightmarish building project of the nineteenth century. What ‘lessons learned’ might the brilliant classical architect draw up today based on his experiences?