Pope Francis’ recent encyclical, Laudato Si, will be surrounded for some time by intense debate among and between journalists, columnists, Catholic journals, political leaders, and environmentally-focused scientists and NGOs. In other words, the fight over how it’s received is well underway. In the 125 years or so that papal social encyclicals have been written, their reception has been hotly debated, with the most infamous such episode occurring in the pages of the National Review.
On May 15, Elisabeth Bing died at the age of 100. It is no exaggeration to say that during her long life she perhaps did more than any other individual to humanize childbirth practices in the United States. Obituaries and tributes to her rightly celebrate her role as a founding mother of the Lamaze movement in America and a lifelong advocate for improvement in maternity care.
Since the global financial crisis in 2008, the world has paid close attention to corporations and banks around the world that have faced financial trouble, especially if there is some aspect of scandal involved. The list below gives a brief overview of some of the most notorious company implosions from the last three decades.
Recent scientific advances have enabled us to have more control than ever over how and when we reproduce. However, these developments have resulted in serious legal discussions, raising the question: Do we lose the right to control what happens to our reproductive materials once they have left our body? Here, Jesse Wall discusses the courts’ different approaches for such disputes and the justification for their decisions.
John Aubrey might have made an excellent literary agent. When Charles II was restored, Aubrey told Thomas Hobbes to come down to London straight away to get his portrait painted. It was a successful bid for patronage. Aubrey correctly calculated that Hobbes would meet the King at the studio of Samuel Cooper, ‘the prince’ of miniaturists. Cooper painted two watercolour miniatures, ‘as like as art could afford’. One the King took away for his ‘closet’ at Whitehall Palace, and another was not finished.
The moral outrage at the actions of Islamic State (IS) is easy to both express and justify. An organisation that engages in immolation, decapitation, crucifixion and brutal corporal punishment; that seemingly deploys children as executioners; that imposes profound restrictions on the life-choices and opportunities of women; and that destroys cultural heritage that predates Islam is despicable. What drives such condemnation is complex and multifaceted, however.
In support of Independent Bookshop Week, a campaign run by the Booksellers Association that supports independent bookstores, we asked the Oxford University Press UK office what their favorite independent bookstores were.
At one point in the recent film The Imitation Game the detective assigned to his case asks Alan Turing whether machines could think. The dialogue that follows is perhaps not very illuminating philosophically, but it does remind us of an important point: the computer revolution that Turing helped to pioneer gave a huge impetus to interest in what we now call the mind-body problem. In other words, how is the mind related to the body? How could a soggy grey mass such as the brain give rise to the extraordinary phenomenon of consciousness?
On June 21, Mt. Zion United Methodist Church in Philadelphia, Mississippi will hold its fifty-first memorial service for three young civil rights workers murdered by the Ku Klux Klan at the start of the Freedom Summer. Andrew Goodman, James Chaney, and Michael Schwerner were activists who planned to create a voting rights school at the church, located in rural Neshoba County.
Elijah Millgram, author of The Great Endarkenment, Svantje Guinebert, of the University of Bremen, to answer his questions and discuss the role of logic in philosophy. On other occasions, you’ve said that logic, at least the logic that most philosophers are taught, is stale science, and that it’s getting in the way of philosophers learning about newer developments. But surely logic is important for philosophers. Would you like to speak to the role of logic in philosophy?
No matter where in the world you go, pastries are a universal treat. From Turkish baklava to Italian cannolis, French croissants to American cherry pie, these morsels of sweetness are a culinary tradition that knows no borders. Whether you’re boarding an overseas flight or hanging around the neighborhood, we’ve hand-picked several pastry shops from the Oxford Companion to Sugar and Sweets to add to your personal itinerary.
Ramadan is an important time for Muslims, whether they live in New York City, Tehran, Cairo, or Jakarta. While there is great diversity in Islam, for most Muslims this month reflects an intensification of the religious devotion and contemplation that characterizes many Islamic traditions from prayer (salat) to pilgrimage (hajj/ziyarat). Ramadan is structured around food, a lack of food, and prayer—the early meal before dawn, the fasting during daylight, the meal at the end of the day, and the daily prayers.
The seventh of Rodgers and Hammerstein’s stage works, Pipe Dream came along at a particularly vulnerable time in their partnership. After the revolutionary Oklahoma! (1943) and Carousel (1945)—with, above all, two of the most remarkable scores ever heard to that point—they disappointed many with Allegro (1947).
The city that we now call Naples began life in the seventh century BC, when Euboean colonists from the town of Cumae founded a small settlement on the rocky headland of Pizzofalcone. This settlement was christened ‘Parthenope’ after the mythical siren whose corpse had supposedly been discovered there, but it soon became known as Palaepolis (‘Old City’), after a Neapolis (‘New City’) was founded close by.
Relationships with teens and parents can be difficult, but significant changes often take place during emerging adulthood as well. How do emerging adults relationships with their parents develop? Are they better or worse than their teenage years?
In 1970, archconservative journalist John Steinbacher seethed at what he considered the worst casualty of the Sixties, a decade defined by two Democratic presidencies, expanded federal intervention in what felt like every dimension of daily life and defiant young activists sporting shaggy beards and miniskirts rejecting authority of all kinds. Unable to withstand these seismic shifts, he despaired, the American family was in grave peril.