Oxford University Press hosted its annual Celebrating Excellence in Law Teaching Conference at Aintree Racecourse in Liverpool on 20 June. Playing a central role at the conference were the six Law Teacher of the Year Award finalists. Delegates learned what it was that makes them such exceptional teachers, and heard first–hand about their teaching methods, motivations, and philosophies. The conference concluded with current Law Teacher of the Year, Nick Clapham of the University of Surrey, naming Lydia Bleasdale of the University of Leeds as this year’s winner.
The Spratly Islands are small. In fact, this remote archipelago is just a collection of rocky islets, atolls, and reefs scattered across the southern reaches of the South China Sea.
Whatever you associate with the term “historical linguistics,” chances are that it will not be numbers or computer algorithms. This would perhaps not be surprising were it not for the fact that linguistics in general has seen increasing use of exactly such quantitative methods. Historical linguistics tends to use statistical testing and quantitative arguments less than linguistics generally. But it doesn’t have to be like that.
In 1977, Star Wars: Episode IV – A New Hope captivated audiences with stunning multisensory special effects and science-fiction storytelling. The original Star Wars trilogy sent shockwaves of excitement through popular culture that would resonate for years to come. Beyond the films themselves, the Star Wars universe extended into a wider sphere of cultural artefacts such as toys, books and comics, which allowed audiences to recreate and extend the stories.
It is well-known that words for abstract concepts at one time designated concrete things or actions. “Love,” “hatred,” “fear,” and the rest developed from much more tangible notions. The words anger, anguish, and anxious provide convincing examples of this trend. All three are borrowings in English: the first from Scandinavian, the second from French, and the third from Latin. In Old Norse (that is, in Old Icelandic), angr and angra meant “to grieve” and “grief” respectively.
Today, very few people think of Britain as a land of camps. Instead, camps seem to happen “elsewhere,” from Greece to Palestine to the global South. Yet during the 20th century, dozens of camps in Britain housed tens of thousands of Belgians, Jews, Basques, Poles, Hungarians, Anglo-Egyptians, Ugandan Asians, and Vietnamese.
To understand how nations should finance themselves it is fruitful to look at how corporations finance themselves, how they divide their financing between debt and equity. Corporations typically issue equity when they need financing for a new profitable investment opportunity, when their shares are overvalued by the stock market, or when they need to raise funds to service their debt obligations.
In his seminal essay “The Storyteller,” published in 1936, the German philosopher Walter Benjamin decried the loss of the craft of oral storytelling marked by the advent of the short story and the novel. Modern society, he lamented, had abbreviated storytelling. Fast forward to the era of Facebook, where the story has become an easily digestible soundbite on your news feed or timeline.. Complexity is eschewed,
Before the 1550s, it was generally believed that people who are born deaf are incapable of learning a natural language such as Spanish or English. This belief was nourished by the observation that hearing children normally acquire their speaking skills without explicit instruction, and that learning to read usually proceeds by first connecting individual letters to individual speech sounds, pronouncing them one by one, before a whole word is read and understood.
You don’t have to learn a new script when you learn Norwegian, Czech, or Portuguese, let alone French, so why does every East Asian language require you to learn a new script as well? In Europe the Roman script of Latin became standard, and it was never seriously challenged by runes or by the Greek, Cyrillic, or Glagolitic (an early Slavic script) alphabets.
Imagine a consumer, Kate, who enjoys shopping for fashionable clothing, but who also cares about whether her clothing is produced ethically. She reads an article online indicating that fashion giant Zara sells clothing made by allegedly unpaid workers, but a few days later ends up buying a new shirt from Zara. She either forgets that Zara may be mistreating workers, or she mistakenly recalls that they are one of the brands that have agreed to a strict code of ethical labor practices, including paying a living wage to all workers.
“I think everybody should like everybody” is one of Andy Warhol’s most iconic quotes. If you type it into Google image search, you get back a grid of dorm-room posters, inspirational desktop wallpaper, t-shirts, and baby onesies. Seeping into popular culture, Warhol’s quote has become a simple, cheeky mantra for how to live the good life—a reminder to get back to the basics.
According to the Australian euthanasia activist Philip Nitschke, to choose when you die is “a fundamental human right. It’s not just some medical privilege for the very sick. If you’ve got the precious gift of life, you should be able to give that gift away at the time of your choosing.” This view combines two extreme standpoints in the debate on euthanasia and assisted suicide.
This June, people around the globe are marking World Giraffe Day, an annual event to recognise the bovine dwellers of the African continent. While these long-necked herbivores remain a firm favourite of the safari, there remains much about the giraffe which is relatively unknown. In order to celebrate our Animal of the Month, we bring you 10 amazing facts about the giraffe.
It’s nearly 60 years since C.P. Snow gave his influential “Two Cultures” lecture, in which – among many other significant insights – he advocated that a good education should equip a young person with as deep a knowledge of the Second Law of Thermodynamics as of Shakespeare. A noble objective, but why did Snow highlight this particular scientific law?
Edmund Burke (1730-1797) was an Irishman and a prominent Whig politician in late 18th century England, but he is now most commonly known as “the founder of modern conservatism”—the canonical position which he has held since the beginning of the 20th century in Britain and the rest of the world.