The precarious humanitarian situation at Europe’s borders is creating what seems to be an irresolvable tension between the interests of European states to seal off their borders and the respect for fundamental human rights. Frontex, EU’s External Border Control Agency, in particular has been since its inception in 2004 embroiled in a fair amount of public controversy.
People don’t exist as isolated entities, and social programs, movements, or data analytic methods that assume they do are not aligned with reality—and may be doomed to fail. We all know that providing therapy or tutoring to a child may be less effective than hoped if the child’s parents, peers, school, and neighborhood are not also operating in a way that’s conducive to the child’s growth and well-being.
When a major obstacle is removed to our progress, idealist intellectuals like myself rejoice. I was introduced to one such obstacle in the early l970s, when a woman hiding from her abusive husband in our home told us “violence wasn’t the worst part.” Like the millions of other victimized women we have served in the ensuing years, she understood that the prevailing equation of partner abuse with domestic violence has little relation to her lived experience of oppression.
Last week’s news of terrorist attacks in Lahore and Brussels followed only days after similar news from Istanbul. And before that Ankara, Jakarta, and Paris. The list goes on. Attacks on cities around the world are part of the new reality of global insecurity that transcends state and national borders. In addition to the terrible human devastation and fear caused by each incident, they are also examples of how traditional models of “national” security are not sufficient for understanding contemporary patterns of political violence.
Ever since the first arrangements were made for the exchange of some form of money for some form of sex, buying (or selling) sex has raised thorny issues for society’s rulers and governments. The Israelites condemned it, believing it would encourage men to seek sex outside marriage (Proverbs 23:27–28). Throughout much of European history, the profession was legal and often a source of tax revenue.
Religious Nones are a name for people who answer “none” when asked with what religious group they most identify or to which they belong. Nones are a growing segment of the U.S. religious landscape but there are some misconceptions about how they practice what might count as “spirituality” or “religion.” Here are three challenges to typical misconceptions about Nones.
In today’s world where the majority of developed countries tend to favor monogamous relationships, what should we think about polygamy? David P. Barash, author of Out of Eden: The Surprising Consequences of Polygamy, reveals a few facts about polygamy that’ll give you some food for thought.
March is National Social Work Month. This year’s theme is Forging Solutions Out of Challenges. One social worker who is forging ahead is Anderson Al Wazni of Raleigh, NC. Anderson’s research and passion explores Muslim women’s feminist identity and empowerment in her community and beyond. We sat down with Anderson to discuss her role as a social worker and future plans.
People often do not associate war and ethics with one another, given the death, conflict, and senselessness that typically arises. However, in this sampling from Military Ethics: What Everyone Needs to Know®, author George Lucas argues that ethics are paramount in military service and typically more complex than “good versus evil.”
Financial entitlement is one domain of financial exploitation. In 2010 Conrad and colleagues defined financial entitlement as: a belief held primarily by adult children that they can take their older parent(s)’ money to spend on themselves without permission. Although some adult children argue that the money is their inheritance and thus already earmarked for them, using an older person’s money without permission is exploitation.
If someone were to tell you that the restaurant industry is one of the lowest paying sectors in the US economy, the types of jobs that might come to mind include those in the fast food segment. Not surprisingly, workers from all parts of the restaurant industry—tipped and non-tipped—live in poverty.
According to research conducted by Levy, Slade, Kunkel, and Kasl in 2002, the average lifespan of those with high levels of negative beliefs about old age is 7.5 years shorter than those with more positive beliefs. In other words, ‘ageism’ may have a cumulative harmful effect on personal health. But what is ageism – and what is its impact, both for society and healthcare?
On 11 August 1965, the Watts Riots exploded in Los Angeles taking the nation by surprise. Sparked by an arrest that escalated into a skirmish between local residents and police, the riots lasted six days. They laid bare the seething discontent that lay just beneath the surface in many black communities.
While the common image of a “restaurant employee” is the server, there are others in the restaurant industry who also face the hardships of working in the restaurant industry: discrimination, low wages, and lack of benefits. All these contribute to a dark side of the restaurant industry, and some restaurants are fighting to change the status quo. Do you know the truth behind the restaurant industry?
Can solidarity exist? Or is it just a fantasy, a pious dream of the soft of heart and weak of brain? Gross inequality, greed and prejudice: these manifestations of selfishness which stalk our world may seem to invite our condemnation and to call for an alternative – but what if they are part of the natural order?
Towards the end of his lecture on ‘techniques of the body’, delivered to a meeting of the Société Française de Psychologie in 1934, the sociologist and anthropologist Marcel Mauss discussed the methods of breathing practiced by Daoist priests and Yogic mystics. Far from being instinctive, these techniques require a lengthy apprenticeship.