The media has a key role to play in the construction of our knowledge of crime and policing. In the post-war decades, they argue the representation of policing in the UK reflected the general social consensus. The dominant image here is Jack Warner playing George Dixon in the popular UK TV series Dixon of Dock Green that ran from 1955 to 1976. George Dixon came to represent the archetypal ‘British Bobby’, a pillar of the community who was widely respected. The homely and reassuring values that Dixon represented were summarized in his catchphrase ‘Evenin’ all’.
Picture the scene.
Scene 1: A group of wildly drunk young men smash a local business to smithereens, systematically destroying every inch, before beating the owner within an inch of his life.
Scene 2: A group of power-crazed men (and one woman), driven by an aggressive culture of hyper-competitiveness, commit economic crime on an epic scale.
In its recent report, Privacy and Security: A modern and transparent legal framework, the Parliamentary Intelligence and Security Committee pondered on the scale of public concern about digital surveillance. A feature of the current controversy is its narrow chronology. The decades before 9/11 correspond to the medieval period and the centuries before the internet are lost in the mists of time. The legislation that controls the behaviour of the security agencies, particularly the Acts of 1989, 1994 and 2000, is generally seen as obsolete.
Is Christian feminism an oxymoron? For the past century or so, it’s often seemed that way. But it wasn’t all that long ago that many women not only considered Christianity and feminism compatible, but in fact believed each essential to the other. Perhaps no figure makes this case more powerfully than Katharine Bushnell. An internationally-known anti-trafficking activist in the late-nineteenth and early-twentieth centuries, Bushnell repeatedly encountered Christian men who had perpetrated acts of appalling cruelty against women, often without remorse or consequence.
A red open car blasts past you, exhaust and radio blaring, going at least 10 miles faster than the speed limit. Want to take a bet on the driver? Well, you won’t get odds. Everyone knows the answer. All that exhibitionism shouts out the commonplace, if not always welcome, features of young males. Just rampant testosterone, you might say. And that’s right. It is testosterone. The young man may be driving the car but testosterone is what’s driving him.
Whether we know it or not, ritual pervades our lives, silently guiding our daily behavior. Like language, tool use, and music, ritual is a constituent element of what it means to be human, joining together culture, archaeology, and biology. The study of ritual, therefore, is a reflection on human nature and the society we inhabit.
The beliefs of British Prime Ministers since 1941 about the nation’s security and role in the world have been of critical importance in understanding the development and retention of a nuclear capability. Winston Churchill supported the development as a means of national survival during the Second World War.
During the London riots in August 2011, the police lost control of parts of the city for four days, and thousands of people took part in destruction and looting that resulted in property damage estimated at least $50 million. A recent article in Social Forces examines the residential address of 1,620 rioters — who were arrested and charged in the London riots, to investigate potential explanations for rioting.
Every campus has one, and sometimes more than more: the often unlovely and usually unloved concrete building put up at some point in the 1960s. Generally neglected and occasionally even unfinished, with steel reinforcing rods still poking out of it, the sixties building might be a hall of residence or a laboratory, a library or lecture room. It rarely features in prospectuses and is never – never ever – used to house the vice chancellor’s office.
Ever wanted to change a behavior or habit in your own life? Most of us have tried. And failed. Or, we made modest gains at best. Here’s my story of a small change that made a big difference. Just over two years ago, I decided, at the ripe old age of 55, that it was time to begin exercising.
The violent progress of the Islamic State (IS) through towns and villages in Iraq has been swift, aided by foreign fighters from Britain. IS has now taken control of large swathes of Iraq and there are growing concerns amongst senior security officials that the number of British men and women leaving their country to support and fight alongside the extremist group is rising.
History is surfeited with examples of the interactions between society and individual sexuality. Same-sex desire in particular has been, up until the present moment, a topic largely shrouded in shame, secrecy, and silence. As a result, it is often visualized through the image of ‘the closet,’ conveying notions of entrapment, protection, and liberation. Dominic Janes, author of Picturing the Closet: Male Secrecy and Homosexual Visibility in Britain, recently sat down with us to talk about visualization of same-sex desire in eighteenth-century Britain to the present.
Twenty-two years ago today, Dr. David Gunn was shot and killed outside the medical facility where he worked. This was no ordinary murder, though; Dr. Gunn was assassinated because of his profession. Dr. Gunn was an OB/GYN who provided abortion services.
In the span of one week at the beginning of February, two of the largest cultural events in the United States featured prominent messages about ending violence against women. The NFL gave away coveted air-time to run this ad from the NO MORE campaign.
Modern society requires a reliable and trustworthy Internet infrastructure. To achieve this goal, cybersecurity research has previously drawn from a multitude of disciplines, including engineering, mathematics, and social sciences, as well as the humanities. Cybersecurity is concerned with the study of the protection of information – stored and processed by computer-based systems – that might be vulnerable to unintended exposure and misuse.
In the days following the terrorist attack in Paris on 11 January, thousands of people took to the street in solidarity with the victims and in defense of free speech, and many declared ‘Je suis Charlie’ on social media around the world. The scene is familiar with what we have seen in several other countries in the aftermath of major terrorist attacks.